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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
God's Almightyness Versus Evil
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<blockquote data-quote="TruthSatnaam" data-source="post: 166141" data-attributes="member: 17955"><p><em>Satnaam Ji</em></p><p> </p><p>My understanding is that problems in the world are related to weaknesses in human beings. We have free will </p><p> </p><p><em>Although we are gifted free will- All is still hukam. This gyan is beyond logic- to understand it, you need to experience it. </em></p><p> </p><p><em>Once we accept that all is hukam and recognise the messages and lessons he's teaching us(after opening our hearts to learn as and when He wills it- not on our own terms(as there are no wants or bargaining in this game and ego is not called for))- we flow whichever way He wants us to..</em></p><p> </p><p>but don't always choose the good way. However, human beings are very bad at taking responsibility for their actions and love to absolve themselves by blaming God.</p><p> </p><p><em>When we don't accept hukam- the mind isn't going to become silenced</em></p><p> </p><p><em>(the silence is Truth- it is our True origin- this journey is backwards- projecting back from the 3rd energy(our world) to the second, to the 1st(the silence of Nothingness aka the Truth)(Guru Nanak Ji calls these the 3 worlds))</em></p><p> </p><p><em>- as we're constantly plotting, scheming and desiring. In ego, we preconcieve outcomes to situations and have expectations- this is not respecting God's will and trying to confine God to a single outcome. </em></p><p> </p><p><em>The biggest fault human beings have is not accepting hukam- and reacting to bad karams in maya(5 thieves including anger). But even then, it was all predestined as Hukam- it is all deserved- as we sow so we reap and humans are led astray by God as He wills it.</em></p><p> </p><p><em>If this doesn't make sense, it means we're using logic, and logic(ego/mind/identity aka the root of the 5 thieves) is not called for in bhagti. The heart speaks in bhagti- not the mind which is confined and limited to maya. The heart is the doorway to God. If you want the Truth, practice it's throughout daily life and meditate on it, and you'll experience it(the discoveries will become your own- the gyan comes and is experienced from within).</em></p><p> </p><p><em>We are asked to accept God's will for a reason- we don't know anything- He is the only knower. Until we accept without reacting in maya- we cannot move forward on this path of Truth.</em></p><p> </p><p>God bless you</p></blockquote><p></p>
[QUOTE="TruthSatnaam, post: 166141, member: 17955"] [I]Satnaam Ji[/I] My understanding is that problems in the world are related to weaknesses in human beings. We have free will [I]Although we are gifted free will- All is still hukam. This gyan is beyond logic- to understand it, you need to experience it. [/I] [I]Once we accept that all is hukam and recognise the messages and lessons he's teaching us(after opening our hearts to learn as and when He wills it- not on our own terms(as there are no wants or bargaining in this game and ego is not called for))- we flow whichever way He wants us to..[/I] but don't always choose the good way. However, human beings are very bad at taking responsibility for their actions and love to absolve themselves by blaming God. [I]When we don't accept hukam- the mind isn't going to become silenced[/I] [I](the silence is Truth- it is our True origin- this journey is backwards- projecting back from the 3rd energy(our world) to the second, to the 1st(the silence of Nothingness aka the Truth)(Guru Nanak Ji calls these the 3 worlds))[/I] [I]- as we're constantly plotting, scheming and desiring. In ego, we preconcieve outcomes to situations and have expectations- this is not respecting God's will and trying to confine God to a single outcome. [/I] [I]The biggest fault human beings have is not accepting hukam- and reacting to bad karams in maya(5 thieves including anger). But even then, it was all predestined as Hukam- it is all deserved- as we sow so we reap and humans are led astray by God as He wills it.[/I] [I]If this doesn't make sense, it means we're using logic, and logic(ego/mind/identity aka the root of the 5 thieves) is not called for in bhagti. The heart speaks in bhagti- not the mind which is confined and limited to maya. The heart is the doorway to God. If you want the Truth, practice it's throughout daily life and meditate on it, and you'll experience it(the discoveries will become your own- the gyan comes and is experienced from within).[/I] [I]We are asked to accept God's will for a reason- we don't know anything- He is the only knower. Until we accept without reacting in maya- we cannot move forward on this path of Truth.[/I] God bless you [/QUOTE]
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Hard Talk
God's Almightyness Versus Evil
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