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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
God's Almightyness Versus Evil
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<blockquote data-quote="TruthSatnaam" data-source="post: 165656" data-attributes="member: 17955"><p>Pleasure and Pain viewed seperately= <strong>Duality.</strong></p><p> </p><p>Light and dark viewed seperately= Duality.</p><p> </p><p> </p><p>In Gubani we are told that there is none other than God and that all occurs according to His command and to His hukam.</p><p> </p><p>We are asked to Give Our Heads(100% surrender- not 90% for that is duality)- in giving our heads, we give up our ego i.e mind i.e logic which is tied down by the shackles of maya- it cannot comprehend the Truth reality. Giving up our heads also means applying Gurbani fully to our lives- as Gurbani is the Guru. </p><p> </p><p> In giving up our mind(ego), we give up the 5 thieves that come with it, we live by our hearts(which is also God's heart i.e the entire creation and beyond- God is one inifinite, All loving Hirda) and maya ceases to exist for us as it once did. </p><p> </p><p>Our hirda begins to contemplate, discover and experience the Truth that we cannot experience just by reading about it- Gurbani must actually be applied and lived (we live it throughout natural life) to be experienced. </p><p> </p><p>When we do this, we become Gurbani- in experiencing the Truth, our questions and endless pondering and arguing goes out of the window, for the words of Guru Granth Sahib Ji and the Truth principles which we find in other religions begin to make complete sense- the discoveries of Gurbani become our own.</p><p> </p><p>Accept that God is one, that He is the Angel and the Devil- that this is All just His khel... live the Truth throughout your life- don't tell a lie, not even a white lie, Speak Truth, Serve Truth, Deliver Truth, Die Truth.</p><p> </p><p>Live the Truth that He has no image- that He is beyond the 6 senses, that His reality(Truth) is Nothingness(except his Frequency of Truth)- that He is All pervading and beyond logic. </p><p> </p><p>Relax and listen to the symbolic reflection(for in reality- even sound is false) of the Nothingness/Silence- the Anhad naad, the primal sound. Let samadhi take you over- for it is then that we begin to understand creation around us without worldly pressures. See God everywhere, talk to Him, tell him that you see Him- "God, bas tuhee tu".</p><p> </p><p>God bless you to live the Truth.</p><p> </p><p>Satnaam Ji</p></blockquote><p></p>
[QUOTE="TruthSatnaam, post: 165656, member: 17955"] Pleasure and Pain viewed seperately= [B]Duality.[/B] Light and dark viewed seperately= Duality. In Gubani we are told that there is none other than God and that all occurs according to His command and to His hukam. We are asked to Give Our Heads(100% surrender- not 90% for that is duality)- in giving our heads, we give up our ego i.e mind i.e logic which is tied down by the shackles of maya- it cannot comprehend the Truth reality. Giving up our heads also means applying Gurbani fully to our lives- as Gurbani is the Guru. In giving up our mind(ego), we give up the 5 thieves that come with it, we live by our hearts(which is also God's heart i.e the entire creation and beyond- God is one inifinite, All loving Hirda) and maya ceases to exist for us as it once did. Our hirda begins to contemplate, discover and experience the Truth that we cannot experience just by reading about it- Gurbani must actually be applied and lived (we live it throughout natural life) to be experienced. When we do this, we become Gurbani- in experiencing the Truth, our questions and endless pondering and arguing goes out of the window, for the words of Guru Granth Sahib Ji and the Truth principles which we find in other religions begin to make complete sense- the discoveries of Gurbani become our own. Accept that God is one, that He is the Angel and the Devil- that this is All just His khel... live the Truth throughout your life- don't tell a lie, not even a white lie, Speak Truth, Serve Truth, Deliver Truth, Die Truth. Live the Truth that He has no image- that He is beyond the 6 senses, that His reality(Truth) is Nothingness(except his Frequency of Truth)- that He is All pervading and beyond logic. Relax and listen to the symbolic reflection(for in reality- even sound is false) of the Nothingness/Silence- the Anhad naad, the primal sound. Let samadhi take you over- for it is then that we begin to understand creation around us without worldly pressures. See God everywhere, talk to Him, tell him that you see Him- "God, bas tuhee tu". God bless you to live the Truth. Satnaam Ji [/QUOTE]
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Hard Talk
God's Almightyness Versus Evil
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