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Guru Granth Sahib
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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
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Ashtpadi (129-130)
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Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
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Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
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Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
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ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
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Chhant (435-462)
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ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
God The Water (BoSKD 3)
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<blockquote data-quote="BhagatSingh" data-source="post: 173039" data-attributes="member: 2610"><p><u><span style="font-family: 'Verdana'">Bani of Sant Kabir Das</span></u><span style="font-family: 'Verdana'">, Shabad #3, starts in the middle of page 323, followed by more of his shabads.</span></p><p><span style="font-family: 'Verdana'"></span></p><p><span style="font-family: 'Verdana'"><span style="color: DarkGreen">Having been introduced to Kabir's philosophy and belief system, and his meditation experiences (in 1 and 2), we now explore Kabir's writings in depth, we explore various themes, different analogies and metaphors. </span></span></p><p> <span style="font-family: 'Verdana'"></span></p><p> <span style="font-family: 'Verdana'"></span></p><p> </p><p> <span style="font-family: 'Verdana'"></span></p><p><span style="font-family: 'Verdana'"></span><span style="font-family: 'Raavi'">ਰਾਗੁ ਗਉੜੀ ਭਗਤਾਂ ਕੀ ਬਾਣੀ</span><span style="font-family: 'Verdana'"></span></p><p><span style="font-family: 'Verdana'"><span style="color: Navy">In Raag Gaurhi, Bani of the Bhagats</span></span></p><p> </p><p> <span style="font-family: 'Verdana'"></span></p><p><span style="font-family: 'Verdana'"></span><span style="font-family: 'Raavi'">ੴ ਸਤਿਨਾਮੁ ਕਰਤਾ ਪੁਰਖੁ ਗੁਰ ਪ੍ਰਸਾਦਿ </span><span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Verdana'"></span></p><p><span style="font-family: 'Verdana'"></span><span style="color: Navy"><span style="font-family: 'Raavi'">ੴ </span></span><span style="font-family: 'Verdana'"><span style="color: Blue"><span style="color: Navy">Truth His name, Creator, Man, Blessing of the Guru.</span></span></span></p><p><span style="font-family: 'Verdana'"><span style="color: Blue"></span> </span></p><p><span style="font-family: 'Verdana'"></span><span style="font-family: 'Raavi'">ਗਉੜੀ ਗੁਆਰੇਰੀ ਸ੍ਰੀ ਕਬੀਰ ਜੀਉ ਕੇ ਚਉਪਦੇ ੧੪ </span><span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Verdana'"></span></p><p><span style="font-family: 'Verdana'"><span style="color: Navy">Raag Gaurhi, Type: Guareri. 14 Chaupdey by Kabir.</span></span></p><p><span style="font-family: 'Verdana'"></span></p><p><span style="font-family: 'Verdana'"></span><span style="font-family: 'Raavi'">ਅਬ ਮੋਹਿ ਜਲਤ ਰਾਮ ਜਲੁ ਪਾਇਆ </span><span style="font-family: 'Mangal'">॥</span></p><p> <span style="font-family: 'Verdana'"><span style="color: Blue"><span style="color: Navy">Now my fire has obtained the water that is meditation on Ram.</span></span></span></p><p><span style="font-family: 'Verdana'"><span style="color: Blue"></span> </span></p><p><span style="font-family: 'Verdana'"><span style="color: DarkGreen">Background: In Indian culture, fire represents that restlessness, that want for the next moment. Fire is the want of more substances to add to oneself, as the fire needs fuel to exist. This causes suffering. Simultaneously, fire is also something which makes you pure. Gold is put under fire to make it pure. A human suffers and through suffering finds God. Guru Nanak says </span></span><span style="font-size: 10px"><span style="color: DarkGreen"><span style="font-family: 'Raavi'">ਦੁਖੁ ਦਾਰੂ ਸੁਖੁ ਰੋਗੁ ਭਇਆ ਜਾ ਸੁਖੁ ਤਾਮਿ ਨ ਹੋਈ </span><span style="font-family: 'Mangal'">॥</span></span></span><span style="color: DarkGreen"><span style="font-family: 'AnmolUniPr'"><span style="font-size: 10px"> <span style="font-family: 'Verdana'">Suffering is the medicine to the disease of pleasure, when there is pleasure there is no desire to remember God.</span></span></span></span></p><p> <span style="font-family: 'Verdana'"></span></p><p><span style="font-family: 'Verdana'"></span><span style="font-family: 'Raavi'">ਰਾਮ ਉਦਕਿ ਤਨੁ ਜਲਤ ਬੁਝਾਇਆ </span><span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Raavi'">੧</span><span style="font-family: 'Mangal'">॥ </span><span style="font-family: 'Raavi'">ਰਹਾਉ </span><span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Verdana'"></span></p><p><span style="font-family: 'Verdana'"><span style="color: Navy">Ram is that medicine, that cure which has put out my fire. 1. Think about this.</span></span></p><p><span style="font-family: 'Verdana'"></span></p><p><span style="font-family: 'Verdana'"></span><span style="font-family: 'Raavi'">ਮਨੁ ਮਾਰਣ ਕਾਰਣਿ ਬਨ ਜਾਈਐ </span><span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Verdana'"></span></p><p><span style="font-family: 'Verdana'"><span style="color: Navy">To kill off their mind, their fiery mental activity, they go to the forests, in isolation. </span></span></p><p> <span style="font-family: 'Verdana'"></span></p><p> <span style="font-family: 'Verdana'"></span></p><p> <span style="font-family: 'Raavi'">ਸੋ ਜਲੁ ਬਿਨੁ ਭਗਵੰਤ ਨ ਪਾਈਐ </span><span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Raavi'">੧</span><span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Verdana'"></span></p><p><span style="font-family: 'Verdana'"><span style="color: Navy">Without the water of meditation, Bhagwant cannot be obtained. 1.</span></span></p><p><span style="font-family: 'Verdana'"></span></p><p><span style="font-family: 'Verdana'"><span style="color: DarkGreen">The fire remains unless Ram puts it out. So yes you went into isolation, into solitude, and did not fuel the fire but it has already started, you have to do something to put it out.</span></span></p><p><span style="font-family: 'Verdana'"></span></p><p><span style="font-family: 'Verdana'"></span><span style="font-family: 'Raavi'">ਜਿਹ ਪਾਵਕ ਸੁਰਿ ਨਰ ਹੈ ਜਾਰੇ </span><span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Verdana'"></span></p><p><span style="font-family: 'Verdana'"><span style="color: Navy">That bonfire has consumed angels and mortals alike</span></span></p><p><span style="font-family: 'Verdana'"></span></p><p><span style="font-family: 'Verdana'"></span><span style="font-family: 'Raavi'">ਰਾਮ ਉਦਕਿ ਜਨ ਜਲਤ ਉਬਾਰੇ </span><span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Raavi'">੨</span><span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Verdana'"></span></p><p><span style="font-family: 'Verdana'"><span style="color: Navy">Ram is the cure which pulls everyone out of the fire. 2.</span></span></p><p><span style="font-family: 'Verdana'"></span></p><p><span style="font-family: 'Verdana'"></span><span style="font-family: 'Raavi'">ਭਵ ਸਾਗਰ ਸੁਖ ਸਾਗਰ ਮਾਹੀ </span><span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Verdana'"></span></p><p><span style="font-family: 'Verdana'"><span style="color: Navy">Within this terrifying world-ocean is the ocean of peace.</span></span></p><p> <span style="font-family: 'Verdana'"></span></p><p><span style="font-family: 'Verdana'"></span><span style="font-family: 'Raavi'">ਪੀਵਿ ਰਹੇ ਜਲ ਨਿਖੁਟਤ ਨਾਹੀ </span><span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Raavi'">੩</span><span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Verdana'"></span></p><p><span style="font-family: 'Verdana'"><span style="color: Navy">The supply does not finish no matter how much you drink from it.</span></span> 3.</p><p> </p><p> <span style="font-family: 'Raavi'">ਕਹਿ ਕਬੀਰ ਭਜੁ ਸਾਰਿੰਗਪਾਨੀ </span><span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Verdana'"></span></p><p><span style="font-family: 'Verdana'"><span style="color: Navy">Says Kabir, meditate on the Archer.</span></span></p><p> <span style="font-family: 'Verdana'"></span></p><p><span style="font-family: 'Verdana'"></span><span style="font-family: 'Raavi'">ਰਾਮ ਉਦਕਿ ਮੇਰੀ ਤਿਖਾ ਬੁਝਾਨੀ </span><span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Raavi'">੪</span><span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Raavi'">੧</span><span style="font-family: 'Mangal'">॥</span><span style="font-family: 'Verdana'"></span></p><p><span style="font-family: 'Verdana'"><span style="color: Navy">Ram is that drink which has quenched my thirst. 4. 1.</span></span></p><p> <span style="font-family: 'Verdana'"></span></p><p> <span style="font-family: 'Verdana'"></span></p><p> </p><p> <u><span style="font-family: 'Verdana'">Summary</span></u></p><p> <span style="color: DarkGreen"><span style="font-family: 'Verdana'">Basically, the desire for more material things, whether it is physical objects: new car, new house, or mental: more knowledge, identity, it does not matter, the desires simply continues to desire things. This behaviour has consumed everyone. Ram is the only cure for this desire. Whether you go off into forests or whether you stay home, you have to focus your mind on Ram.</span></span></p><p> </p><p> </p><p> <u><span style="color: DarkRed"><span style="font-family: 'Verdana'">Questions</span></span></u></p><p> <span style="color: DarkRed"><span style="font-family: 'Verdana'">What is the ocean of peace in the worldly ocean? How to identify it?</span></span></p><p><span style="color: DarkRed"><span style="font-family: 'Verdana'"></span></span></p><p></p><p></p><p></p><p></p><p><a href="http://www.sikhphilosophy.net/guru-granth-darpan/39141-bani-of-sant-kabir-das-2-a.html" target="_blank">Bani of Sant Kabir Das 2</a></p><p><a href="http://www.sikhphilosophy.net/guru-granth-darpan/39118-bani-of-sant-kabir-das-1-a.html" target="_blank">Bani of Sant Kabir Das 1</a></p></blockquote><p></p>
[QUOTE="BhagatSingh, post: 173039, member: 2610"] [U][FONT=Verdana]Bani of Sant Kabir Das[/FONT][/U][FONT=Verdana], Shabad #3, starts in the middle of page 323, followed by more of his shabads. [COLOR=DarkGreen]Having been introduced to Kabir's philosophy and belief system, and his meditation experiences (in 1 and 2), we now explore Kabir's writings in depth, we explore various themes, different analogies and metaphors. [/COLOR] [/FONT] [FONT=Verdana] [/FONT][FONT=Raavi]ਰਾਗੁ ਗਉੜੀ ਭਗਤਾਂ ਕੀ ਬਾਣੀ[/FONT][FONT=Verdana] [COLOR=Navy]In Raag Gaurhi, Bani of the Bhagats[/COLOR][/FONT] [FONT=Verdana] [/FONT][FONT=Raavi]ੴ ਸਤਿਨਾਮੁ ਕਰਤਾ ਪੁਰਖੁ ਗੁਰ ਪ੍ਰਸਾਦਿ [/FONT][FONT=Mangal]॥[/FONT][FONT=Verdana] [/FONT][COLOR=Navy][FONT=Raavi]ੴ [/FONT][/COLOR][FONT=Verdana][COLOR=Blue][COLOR=Navy]Truth His name, Creator, Man, Blessing of the Guru.[/COLOR] [/COLOR] [/FONT][FONT=Raavi]ਗਉੜੀ ਗੁਆਰੇਰੀ ਸ੍ਰੀ ਕਬੀਰ ਜੀਉ ਕੇ ਚਉਪਦੇ ੧੪ [/FONT][FONT=Mangal]॥[/FONT][FONT=Verdana] [COLOR=Navy]Raag Gaurhi, Type: Guareri. 14 Chaupdey by Kabir.[/COLOR] [/FONT][FONT=Raavi]ਅਬ ਮੋਹਿ ਜਲਤ ਰਾਮ ਜਲੁ ਪਾਇਆ [/FONT][FONT=Mangal]॥[/FONT] [FONT=Verdana][COLOR=Blue][COLOR=Navy]Now my fire has obtained the water that is meditation on Ram.[/COLOR] [/COLOR] [COLOR=DarkGreen]Background: In Indian culture, fire represents that restlessness, that want for the next moment. Fire is the want of more substances to add to oneself, as the fire needs fuel to exist. This causes suffering. Simultaneously, fire is also something which makes you pure. Gold is put under fire to make it pure. A human suffers and through suffering finds God. Guru Nanak says [/COLOR][/FONT][SIZE=2][COLOR=DarkGreen][FONT=Raavi]ਦੁਖੁ ਦਾਰੂ ਸੁਖੁ ਰੋਗੁ ਭਇਆ ਜਾ ਸੁਖੁ ਤਾਮਿ ਨ ਹੋਈ [/FONT][FONT=Mangal]॥[/FONT][/COLOR][/SIZE][COLOR=DarkGreen][FONT=AnmolUniPr][SIZE=2] [FONT=Verdana]Suffering is the medicine to the disease of pleasure, when there is pleasure there is no desire to remember God.[/FONT][/SIZE][/FONT][/COLOR] [FONT=Verdana] [/FONT][FONT=Raavi]ਰਾਮ ਉਦਕਿ ਤਨੁ ਜਲਤ ਬੁਝਾਇਆ [/FONT][FONT=Mangal]॥[/FONT][FONT=Raavi]੧[/FONT][FONT=Mangal]॥ [/FONT][FONT=Raavi]ਰਹਾਉ [/FONT][FONT=Mangal]॥[/FONT][FONT=Verdana] [COLOR=Navy]Ram is that medicine, that cure which has put out my fire. 1. Think about this.[/COLOR] [/FONT][FONT=Raavi]ਮਨੁ ਮਾਰਣ ਕਾਰਣਿ ਬਨ ਜਾਈਐ [/FONT][FONT=Mangal]॥[/FONT][FONT=Verdana] [COLOR=Navy]To kill off their mind, their fiery mental activity, they go to the forests, in isolation. [/COLOR] [/FONT] [FONT=Raavi]ਸੋ ਜਲੁ ਬਿਨੁ ਭਗਵੰਤ ਨ ਪਾਈਐ [/FONT][FONT=Mangal]॥[/FONT][FONT=Raavi]੧[/FONT][FONT=Mangal]॥[/FONT][FONT=Verdana] [COLOR=Navy]Without the water of meditation, Bhagwant cannot be obtained. 1.[/COLOR] [COLOR=DarkGreen]The fire remains unless Ram puts it out. So yes you went into isolation, into solitude, and did not fuel the fire but it has already started, you have to do something to put it out.[/COLOR] [/FONT][FONT=Raavi]ਜਿਹ ਪਾਵਕ ਸੁਰਿ ਨਰ ਹੈ ਜਾਰੇ [/FONT][FONT=Mangal]॥[/FONT][FONT=Verdana] [COLOR=Navy]That bonfire has consumed angels and mortals alike[/COLOR] [/FONT][FONT=Raavi]ਰਾਮ ਉਦਕਿ ਜਨ ਜਲਤ ਉਬਾਰੇ [/FONT][FONT=Mangal]॥[/FONT][FONT=Raavi]੨[/FONT][FONT=Mangal]॥[/FONT][FONT=Verdana] [COLOR=Navy]Ram is the cure which pulls everyone out of the fire. 2.[/COLOR] [/FONT][FONT=Raavi]ਭਵ ਸਾਗਰ ਸੁਖ ਸਾਗਰ ਮਾਹੀ [/FONT][FONT=Mangal]॥[/FONT][FONT=Verdana] [COLOR=Navy]Within this terrifying world-ocean is the ocean of peace.[/COLOR][/FONT] [FONT=Verdana] [/FONT][FONT=Raavi]ਪੀਵਿ ਰਹੇ ਜਲ ਨਿਖੁਟਤ ਨਾਹੀ [/FONT][FONT=Mangal]॥[/FONT][FONT=Raavi]੩[/FONT][FONT=Mangal]॥[/FONT][FONT=Verdana] [COLOR=Navy]The supply does not finish no matter how much you drink from it.[/COLOR][/FONT] 3. [FONT=Raavi]ਕਹਿ ਕਬੀਰ ਭਜੁ ਸਾਰਿੰਗਪਾਨੀ [/FONT][FONT=Mangal]॥[/FONT][FONT=Verdana] [COLOR=Navy]Says Kabir, meditate on the Archer.[/COLOR][/FONT] [FONT=Verdana] [/FONT][FONT=Raavi]ਰਾਮ ਉਦਕਿ ਮੇਰੀ ਤਿਖਾ ਬੁਝਾਨੀ [/FONT][FONT=Mangal]॥[/FONT][FONT=Raavi]੪[/FONT][FONT=Mangal]॥[/FONT][FONT=Raavi]੧[/FONT][FONT=Mangal]॥[/FONT][FONT=Verdana] [COLOR=Navy]Ram is that drink which has quenched my thirst. 4. 1.[/COLOR] [/FONT] [U][FONT=Verdana]Summary[/FONT][/U] [COLOR=DarkGreen][FONT=Verdana]Basically, the desire for more material things, whether it is physical objects: new car, new house, or mental: more knowledge, identity, it does not matter, the desires simply continues to desire things. This behaviour has consumed everyone. Ram is the only cure for this desire. Whether you go off into forests or whether you stay home, you have to focus your mind on Ram.[/FONT][/COLOR] [U][COLOR=DarkRed][FONT=Verdana]Questions[/FONT][/COLOR][/U] [COLOR=DarkRed][FONT=Verdana]What is the ocean of peace in the worldly ocean? How to identify it? [/FONT][/COLOR] [URL="http://www.sikhphilosophy.net/guru-granth-darpan/39141-bani-of-sant-kabir-das-2-a.html"]Bani of Sant Kabir Das 2[/URL] [URL="http://www.sikhphilosophy.net/guru-granth-darpan/39118-bani-of-sant-kabir-das-1-a.html"]Bani of Sant Kabir Das 1[/URL] [/QUOTE]
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