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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
God / Onkaar
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<blockquote data-quote="Harry" data-source="post: 212334" data-attributes="member: 21394"><p>Do you think that leading lights from each of the religions would agree with you? Your basically saying that the personalities and traits for each individual name do not exist, which means that in effect the personality behind the name also does not exist, again, I actually agree with you, but don't you think we will find ourselves in a minority? The object of this thread is to show how the word God cannot be used to describe Ek Onkar, cannot be used by who? people of course, and will people follow the truth, or whatever is palatable? So the fact that you and I are both in agreement over this is irrelevant, the world is not made of Harry's and Harkiran's, our opinions are irrelevant. </p><p></p><p></p><p>Unfortunately those ideas have progressed over the years into personalities </p><p></p><p></p><p></p><p><a href="https://www.google.co.uk/search?q=christian+god&espv=2&biw=1850&bih=962&source=lnms&tbm=isch&sa=X&ved=0ahUKEwjjz93025HSAhUsLsAKHdD3CVEQ_AUIBigB" target="_blank">christian god - Google Search</a></p><p></p><p>to say "no christian believes there is a humanoid looking being with white and a beard and sandals sitting in the clouds"</p><p></p><p>is quite a brave thing to say, again, let us look at the populist view, from the link above, at least a few people have this vision enough to replicate it for others to see. </p><p></p><p></p><p></p><p>I am with you 100%, its not me that you have to convince, its everyone else. </p><p></p><p></p><p></p><p>well yes and no, they may well be referring to the same one Creator, but these different facets are what makes Creator unique to each religion, and those religions, darn them, are quite keen and eager to keep their individual facets, so yes, you are correct, all you have to do now is inform each religion of this and hope they see it our way! which they probably will not, and that is the issue at hand, regardless of what is true and right, how do we stop Ek Onkar being hurled into the common pool that has become God. </p><p></p><p></p><p></p><p></p><p>haha, once again, absolutely yes, full agreement, </p><p></p><p>idealistically you have an excellent argument, you just have to allow for the people factor! </p><p>I would say allowing for the people factor is what makes idealism different to realism.</p></blockquote><p></p>
[QUOTE="Harry, post: 212334, member: 21394"] Do you think that leading lights from each of the religions would agree with you? Your basically saying that the personalities and traits for each individual name do not exist, which means that in effect the personality behind the name also does not exist, again, I actually agree with you, but don't you think we will find ourselves in a minority? The object of this thread is to show how the word God cannot be used to describe Ek Onkar, cannot be used by who? people of course, and will people follow the truth, or whatever is palatable? So the fact that you and I are both in agreement over this is irrelevant, the world is not made of Harry's and Harkiran's, our opinions are irrelevant. Unfortunately those ideas have progressed over the years into personalities [URL="https://www.google.co.uk/search?q=christian+god&espv=2&biw=1850&bih=962&source=lnms&tbm=isch&sa=X&ved=0ahUKEwjjz93025HSAhUsLsAKHdD3CVEQ_AUIBigB"]christian god - Google Search[/URL] to say "no christian believes there is a humanoid looking being with white and a beard and sandals sitting in the clouds" is quite a brave thing to say, again, let us look at the populist view, from the link above, at least a few people have this vision enough to replicate it for others to see. I am with you 100%, its not me that you have to convince, its everyone else. well yes and no, they may well be referring to the same one Creator, but these different facets are what makes Creator unique to each religion, and those religions, darn them, are quite keen and eager to keep their individual facets, so yes, you are correct, all you have to do now is inform each religion of this and hope they see it our way! which they probably will not, and that is the issue at hand, regardless of what is true and right, how do we stop Ek Onkar being hurled into the common pool that has become God. haha, once again, absolutely yes, full agreement, idealistically you have an excellent argument, you just have to allow for the people factor! I would say allowing for the people factor is what makes idealism different to realism. [/QUOTE]
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God / Onkaar
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