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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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God / Onkaar
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<blockquote data-quote="Harkiran Kaur" data-source="post: 212323" data-attributes="member: 18224"><p>What I am saying is that the qualities do not exist. They are just ideas created by humans to try to understand something not able to be understood. So to say there exists a white bearded guy with sandals sitting on a cloud - that doesn't exist. Even Christians don't believe so. It's become an 'idea' a way for them to vision something not able to be visioned, but no Christian actually believes there is a humanoid looking being with white hair and a beard and sandals sitting in the clouds! </p><p></p><p>Rather, try to look PAST the literal aspects of these different ideas attributed to the ONE Creator. You don't seem to have a problem with labelling everything as Metaphor in other cases, why would it be so hard to draw metaphor out of the descriptions, the personas attributed to the creator of the Universe by different cultures etc (as a means to try to understand in their own way through their own culture's eyes)? I think once you get the idea that NOBODY actually believes in literal beings with different PHYSICAL literal attributes, but instead ALL of them are metaphorical ideas to get the point across, you will see that they are all actually referring to the same ONE Creator. </p><p></p><p>For example, the ideas presented by the Christian Jehovah (Yahwey) are Omnipresent, Omniscient, Male, like a Father figure etc) - Take this metaphorically instead of literal: Male, compare this to Gurbani where it says Waheguru is the only Male while rest of us are feminine (soul brides) and even then it's not specific gender in a literal sense but it's comparing the relationship of us to our Creator in sense of marriage because that's the closest we can get to merging with another entity. Father figure.... one who cares for, is aware of his 'children' I don't think this disagrees with Gurbani. Omnipresent (present everywhere all the time), Omniscient (all knowing - aware of creation). None of this disagrees with Gurbani. Christians have just taken metaphor to try to assemble these things into a figure they can actually visualize in their minds - the logical conclusion of that is an older male, father figure. The idea of jealousy, I also don't think is literal but rather to emphasize that there is only ONE. The stories in the Bible also delve deep into metaphor and can't be taken literally. Once you break down the deeper meanings of all the major religions (monotheistic / panentheistic anyway) you will see the similarities and realize the differences are just metaphor / parable.</p></blockquote><p></p>
[QUOTE="Harkiran Kaur, post: 212323, member: 18224"] What I am saying is that the qualities do not exist. They are just ideas created by humans to try to understand something not able to be understood. So to say there exists a white bearded guy with sandals sitting on a cloud - that doesn't exist. Even Christians don't believe so. It's become an 'idea' a way for them to vision something not able to be visioned, but no Christian actually believes there is a humanoid looking being with white hair and a beard and sandals sitting in the clouds! Rather, try to look PAST the literal aspects of these different ideas attributed to the ONE Creator. You don't seem to have a problem with labelling everything as Metaphor in other cases, why would it be so hard to draw metaphor out of the descriptions, the personas attributed to the creator of the Universe by different cultures etc (as a means to try to understand in their own way through their own culture's eyes)? I think once you get the idea that NOBODY actually believes in literal beings with different PHYSICAL literal attributes, but instead ALL of them are metaphorical ideas to get the point across, you will see that they are all actually referring to the same ONE Creator. For example, the ideas presented by the Christian Jehovah (Yahwey) are Omnipresent, Omniscient, Male, like a Father figure etc) - Take this metaphorically instead of literal: Male, compare this to Gurbani where it says Waheguru is the only Male while rest of us are feminine (soul brides) and even then it's not specific gender in a literal sense but it's comparing the relationship of us to our Creator in sense of marriage because that's the closest we can get to merging with another entity. Father figure.... one who cares for, is aware of his 'children' I don't think this disagrees with Gurbani. Omnipresent (present everywhere all the time), Omniscient (all knowing - aware of creation). None of this disagrees with Gurbani. Christians have just taken metaphor to try to assemble these things into a figure they can actually visualize in their minds - the logical conclusion of that is an older male, father figure. The idea of jealousy, I also don't think is literal but rather to emphasize that there is only ONE. The stories in the Bible also delve deep into metaphor and can't be taken literally. Once you break down the deeper meanings of all the major religions (monotheistic / panentheistic anyway) you will see the similarities and realize the differences are just metaphor / parable. [/QUOTE]
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