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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Jup Banee
Gifts Of JapJi Pauris
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<blockquote data-quote="NamHariKaur" data-source="post: 70817" data-attributes="member: 1453"><p>Sat Nam, Sherab;</p><p> </p><p>I am not someone who can properly represent the teachings of Yogi Bhajan. I did not meet him and was not and am not a member of the 3HO organization (Healthy, Happy, and Holy). </p><p></p><p>I have read a lot of YB's lectures however, so I am somewhat familiar with some aspects of his teachings. </p><p> </p><p>All I can say about your question is that Yogi Bhajan spoke often of the transition from the "Piscean Age" to the "Aquarian Age." The transition, he says, is a 21 year long period and we are now about 14 years through it. I think 2012 is when we should be fully in the Aquarian Age. </p><p> </p><p>Furthermore YB felt that in order for mankind to survive the trials of the transition to the Aquarian age (I think I have that right) he needed to teach yogic methods and bring many many more people to a spiritual lifestyle. I think that was what he was most concerned with when it came to this subject of the Aquarian Age. </p><p> </p><p>Some say he taught yoga only to "capture" his audience and that his realy goal was to introduce them to sikhism. I think there is SOME truth in that but I don't think it is the whole story. </p><p> </p><p>I do not think these ages have anything to do with Kalijug (Age of Kali?) or tretajug or those others mentioned in in the Siri Guru Granth Sahib (SGGS). We are in the kalijug age for a very very long time yet but I believe I read somewhere (and maybe this was also Yogi Bhajan's teaching) that we are now at the "lowest point" in the kalijug and that from here on mankind's capacity for spirituality will increase again. </p><p> </p><p>In the SGGS it is said that in the first age we were all conscious of our soul and its connection to the "Universal Consciousness" (I do not recall what Gurmukhi word was used here for "universal consciousness"). In the 2nd and 3rd ages we became progressively <em><strong>attached</strong></em> to sensual pleasures and to maya of the mind and became increasingly less aware of our own Divinity - our own souls and our connection to the One. So we have gone from "four legs" of support to only one, so it says in SGGS. So, we can jokingly say we only have one leg to stand on during the kalijug. That one "leg" that remains to us, to bring us closer to our own Divinity, is chanting God's praises in the amrit vela and always practicing Naam simran.</p><p> </p><p>So, I am sorry I can not really answer your question very well, but this is all I have to offer about it. </p><p> </p><p>Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh</p><p> </p><p>Nam Hari Kaur, Eugene OR</p></blockquote><p></p>
[QUOTE="NamHariKaur, post: 70817, member: 1453"] Sat Nam, Sherab; I am not someone who can properly represent the teachings of Yogi Bhajan. I did not meet him and was not and am not a member of the 3HO organization (Healthy, Happy, and Holy). I have read a lot of YB's lectures however, so I am somewhat familiar with some aspects of his teachings. All I can say about your question is that Yogi Bhajan spoke often of the transition from the "Piscean Age" to the "Aquarian Age." The transition, he says, is a 21 year long period and we are now about 14 years through it. I think 2012 is when we should be fully in the Aquarian Age. Furthermore YB felt that in order for mankind to survive the trials of the transition to the Aquarian age (I think I have that right) he needed to teach yogic methods and bring many many more people to a spiritual lifestyle. I think that was what he was most concerned with when it came to this subject of the Aquarian Age. Some say he taught yoga only to "capture" his audience and that his realy goal was to introduce them to sikhism. I think there is SOME truth in that but I don't think it is the whole story. I do not think these ages have anything to do with Kalijug (Age of Kali?) or tretajug or those others mentioned in in the Siri Guru Granth Sahib (SGGS). We are in the kalijug age for a very very long time yet but I believe I read somewhere (and maybe this was also Yogi Bhajan's teaching) that we are now at the "lowest point" in the kalijug and that from here on mankind's capacity for spirituality will increase again. In the SGGS it is said that in the first age we were all conscious of our soul and its connection to the "Universal Consciousness" (I do not recall what Gurmukhi word was used here for "universal consciousness"). In the 2nd and 3rd ages we became progressively [I][B]attached[/B][/I] to sensual pleasures and to maya of the mind and became increasingly less aware of our own Divinity - our own souls and our connection to the One. So we have gone from "four legs" of support to only one, so it says in SGGS. So, we can jokingly say we only have one leg to stand on during the kalijug. That one "leg" that remains to us, to bring us closer to our own Divinity, is chanting God's praises in the amrit vela and always practicing Naam simran. So, I am sorry I can not really answer your question very well, but this is all I have to offer about it. Wahe Guru Ji Ka Khalsa, Wahe Guru Ji Ki Fateh Nam Hari Kaur, Eugene OR [/QUOTE]
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Guru Granth Sahib
Jup Banee
Gifts Of JapJi Pauris
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