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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh Sikhi Sikhism
Getting To The Bottom Of It: The Concept Of Hell In Sikhism
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<blockquote data-quote="Randip Singh" data-source="post: 107192" data-attributes="member: 1323"><p><span style="color: black"><span style="font-family: 'Verdana'">Ok lets analyse this closely, and particularly these lines:</span></span></p><p> </p><p> </p><p><strong>Ḏunīʼn▫ā murḏār kẖurḏanī gāfal havā▫e. Rahā▫o.</strong></p><p>The world eats dead carcasses, living by neglect and greed. ||Pause||</p><p> </p><p><strong>Gaibān haivān harām kusṯanī murḏār bakẖorā▫e.</strong></p><p>Like a goblin, or a beast, they kill and eat the forbidden carcasses of meat.</p><p> </p><p> </p><p><strong>murḏār</strong> – is the dead.</p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'"><em>Ḏunīʼn▫ā <strong>murḏār </strong>kẖurḏanī gāfal havā▫e. Rahā▫o.</em></span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">The world lives off the dead – is probably a more accurate translation.</span></span></p><p> </p><p><em>Gaibān haivān <strong>harām kusṯanī murḏār bakẖorā▫e</strong>.</em></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">Like a Demon they live off the bones of the dead. – is probably more accurate.</span></span></p><p> </p><p> </p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">I think the problem lies with the accuracy of the translation and in what context this is meant to be.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">This shabad clearly is focusing on peoples behaviour and their addiction to the 5 thieves. Through Greed they neglect others. They exploit others/ They are in effect living off the earnings and hard work of the dead. They are knawing at their bones like demons or Goblins.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">The shabad is saying, that all this around you that you value so much will disappear. Don’t become so attached. People live and exploit others (live off the dead). If you get attached to the thieves you will be in a perpetual hell here.</span></span></p></blockquote><p></p>
[QUOTE="Randip Singh, post: 107192, member: 1323"] [COLOR=black][FONT=Verdana]Ok lets analyse this closely, and particularly these lines:[/FONT][/COLOR] [B]Ḏunīʼn▫ā murḏār kẖurḏanī gāfal havā▫e. Rahā▫o.[/B] The world eats dead carcasses, living by neglect and greed. ||Pause|| [B]Gaibān haivān harām kusṯanī murḏār bakẖorā▫e.[/B] Like a goblin, or a beast, they kill and eat the forbidden carcasses of meat. [B]murḏār[/B] – is the dead. [COLOR=black][FONT=Tahoma][I]Ḏunīʼn▫ā [B]murḏār [/B]kẖurḏanī gāfal havā▫e. Rahā▫o.[/I][/FONT][/COLOR] [COLOR=black][FONT=Tahoma]The world lives off the dead – is probably a more accurate translation.[/FONT][/COLOR] [I]Gaibān haivān [B]harām kusṯanī murḏār bakẖorā▫e[/B].[/I] [COLOR=black][FONT=Verdana]Like a Demon they live off the bones of the dead. – is probably more accurate.[/FONT][/COLOR] [COLOR=black][FONT=Verdana]I think the problem lies with the accuracy of the translation and in what context this is meant to be.[/FONT][/COLOR] [COLOR=black][FONT=Verdana]This shabad clearly is focusing on peoples behaviour and their addiction to the 5 thieves. Through Greed they neglect others. They exploit others/ They are in effect living off the earnings and hard work of the dead. They are knawing at their bones like demons or Goblins.[/FONT][/COLOR] [COLOR=black][FONT=Verdana]The shabad is saying, that all this around you that you value so much will disappear. Don’t become so attached. People live and exploit others (live off the dead). If you get attached to the thieves you will be in a perpetual hell here.[/FONT][/COLOR] [/QUOTE]
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Sikh Sikhi Sikhism
Getting To The Bottom Of It: The Concept Of Hell In Sikhism
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