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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="sukritkaur" data-source="post: 158903" data-attributes="member: 16999"><p>Sat Sri Akal Jasnoor,</p><p>This is in response to what was mentioned earlier. You said: " It sounds like Sikhs are very strict when it comes to rejecting other religious practices." The fact of the matter is not about being strict in the rejection of other religious practices per se as much as it is about following the simple way of life as prescribed by the Sri Guu Granth Sahib Ji. It is the Sri Guru Granth Sahib that provides us with Gurbani which contains a bounty of soul-soothing shabads that addresses the human condition precisely and it is the gurbani that we regard as the true saviour. Consider what Guru Amar Das Ji, the third Sikh Guru said and which I believe also appears in the SGGS jI something that has been quoted several times over: Baani Guru, Guru Hai Baani. For Sikhs the SGGS and the Gurbani it contains is an embodiment of the ten Gurus and is the last everlasting Guru. </p><p></p><p>To extend this, it is never wrong to explore other religious texts as such things can be done for research and education purposes, or any related pursuits. However, the only part that I can think some can misinterpret as "strict" would be the fact that Sikhs cannot consider any other religious texts as the Living Guru. But this is an understanding one reaches after exploring Gurbani and understanding its message and purpose. This is not something that someone is forced to do. Sikhs, I am referring to the individual that follows Sikh rehatmaryada, is amritdhari, and tries the best to include the teachings of SGGS Ji and implement them in their life, and of course always searches for the truth and works to defend it. Sikhs who are Amritdhari and follow the aforementioned criteria, can read other religious texts but cannot refer to these texts as The Living Divine or practice anything in conflict with SGGS Ji's teachings. A Sikh would not require to chant the Gayatri Mantra because they would've already accepted Guru as Bani, and as such are elated in the spiritual fulfillment that Baani provides which eliminates any need to chant things in praise of dieties and such. Sikhs do not refute the integrity of other religious practices in this sense, Sikhs are strong believers of religious freedom. Sikhs only reject false types of worship as outlined in the SGGS Ji.</p><p>So I hope that helps, please offer corrections if you feel I have misspoken.</p><p></p><p>All the best in your research endeavors.</p><p>Phul Chuk Maaf.</p><p>Sukrit Kaur</p></blockquote><p></p>
[QUOTE="sukritkaur, post: 158903, member: 16999"] Sat Sri Akal Jasnoor, This is in response to what was mentioned earlier. You said: " It sounds like Sikhs are very strict when it comes to rejecting other religious practices." The fact of the matter is not about being strict in the rejection of other religious practices per se as much as it is about following the simple way of life as prescribed by the Sri Guu Granth Sahib Ji. It is the Sri Guru Granth Sahib that provides us with Gurbani which contains a bounty of soul-soothing shabads that addresses the human condition precisely and it is the gurbani that we regard as the true saviour. Consider what Guru Amar Das Ji, the third Sikh Guru said and which I believe also appears in the SGGS jI something that has been quoted several times over: Baani Guru, Guru Hai Baani. For Sikhs the SGGS and the Gurbani it contains is an embodiment of the ten Gurus and is the last everlasting Guru. To extend this, it is never wrong to explore other religious texts as such things can be done for research and education purposes, or any related pursuits. However, the only part that I can think some can misinterpret as "strict" would be the fact that Sikhs cannot consider any other religious texts as the Living Guru. But this is an understanding one reaches after exploring Gurbani and understanding its message and purpose. This is not something that someone is forced to do. Sikhs, I am referring to the individual that follows Sikh rehatmaryada, is amritdhari, and tries the best to include the teachings of SGGS Ji and implement them in their life, and of course always searches for the truth and works to defend it. Sikhs who are Amritdhari and follow the aforementioned criteria, can read other religious texts but cannot refer to these texts as The Living Divine or practice anything in conflict with SGGS Ji's teachings. A Sikh would not require to chant the Gayatri Mantra because they would've already accepted Guru as Bani, and as such are elated in the spiritual fulfillment that Baani provides which eliminates any need to chant things in praise of dieties and such. Sikhs do not refute the integrity of other religious practices in this sense, Sikhs are strong believers of religious freedom. Sikhs only reject false types of worship as outlined in the SGGS Ji. So I hope that helps, please offer corrections if you feel I have misspoken. All the best in your research endeavors. Phul Chuk Maaf. Sukrit Kaur [/QUOTE]
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