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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Sikh Namdhari" data-source="post: 45346" data-attributes="member: 2579"><p>However I am a little confused as to the logic of some of your theories and accusations against 'sects' as you call them, and your theory of ending the line of Gurus as your doctrine envisages.</p><p> </p><p>However, If this is your understanding of Gurmat, then may your faith bring you salvation, and although I don't agree with your theology on the concept of Guruship I respect your faith.</p><p>According to the teachings of Satguruji, and I agree with perhaps 99% of your article, your views on the definition and understanding of Satguru and His Gurbani are somewhat flawed.</p><p> </p><p>Firstly you quote some of Satguru Nanak Devji's Sabads:</p><p> </p><p>Sachi bani mithi amritdhar </p><p>Jinh piti tis mokhdwar."</p><p>(Malar Mohalla 1, p-1275) </p><p> </p><p>'The True Bani is sweet-nectar </p><p>Whosoever is devoted to it, attaineth salvation." </p><p>(Translation of the above) </p><p> </p><p>"Sachi bani sion dhare piyar </p><p>Tako pavai mokhdwar." </p><p>(Dhanasari Mohalla 1, p-661)</p><p> </p><p>'Whosoever devoted to Eternal Bani </p><p>Will get deliverance."</p><p>(Translation of the above)</p><p> </p><p>Pray, which Gurbani was Satguruji refering to here? The Aadh Guru Granth Sahib had not come into being when Satguru Nanakdevji composesd these Sabads.</p><p> </p><p>I cannot speak for other 'sects', but if you are including Namdhari Sikhs within your accusations, then I can vehemently reject your claim that Satguruji gives Sikhs some verse as Gurmanthr.</p><p> </p><p>We are not told that repeating it out aloud will send us to Hell, although as per instructions within the Aadh Guru Granth Sahib, which your school of thought will wash over, we are told not to repeat Gurmanthr out aloud.</p><p> </p><p>Gurmanthr is that Manthr, Naam which according to Bhai Gurdasji, Satguru Nanak Devji spent 36 Yugs to prepare for the salvation of us Kalyugi Souls. It was and is still given secretly in the ears by a LIVING Satguru. The 'Vidhi' for despatching that Naam is also written within the pages of Aadh Guru Granth Sahib. </p><p> </p><p><strong>You come across as a very learned gentleman. Please do yourself a favour; learn without prejudice.</strong></p></blockquote><p></p>
[QUOTE="Sikh Namdhari, post: 45346, member: 2579"] However I am a little confused as to the logic of some of your theories and accusations against 'sects' as you call them, and your theory of ending the line of Gurus as your doctrine envisages. However, If this is your understanding of Gurmat, then may your faith bring you salvation, and although I don't agree with your theology on the concept of Guruship I respect your faith. According to the teachings of Satguruji, and I agree with perhaps 99% of your article, your views on the definition and understanding of Satguru and His Gurbani are somewhat flawed. Firstly you quote some of Satguru Nanak Devji's Sabads: Sachi bani mithi amritdhar Jinh piti tis mokhdwar." (Malar Mohalla 1, p-1275) 'The True Bani is sweet-nectar Whosoever is devoted to it, attaineth salvation." (Translation of the above) "Sachi bani sion dhare piyar Tako pavai mokhdwar." (Dhanasari Mohalla 1, p-661) 'Whosoever devoted to Eternal Bani Will get deliverance." (Translation of the above) Pray, which Gurbani was Satguruji refering to here? The Aadh Guru Granth Sahib had not come into being when Satguru Nanakdevji composesd these Sabads. I cannot speak for other 'sects', but if you are including Namdhari Sikhs within your accusations, then I can vehemently reject your claim that Satguruji gives Sikhs some verse as Gurmanthr. We are not told that repeating it out aloud will send us to Hell, although as per instructions within the Aadh Guru Granth Sahib, which your school of thought will wash over, we are told not to repeat Gurmanthr out aloud. Gurmanthr is that Manthr, Naam which according to Bhai Gurdasji, Satguru Nanak Devji spent 36 Yugs to prepare for the salvation of us Kalyugi Souls. It was and is still given secretly in the ears by a LIVING Satguru. The 'Vidhi' for despatching that Naam is also written within the pages of Aadh Guru Granth Sahib. [B]You come across as a very learned gentleman. Please do yourself a favour; learn without prejudice.[/B] [/QUOTE]
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