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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
FreeWill As Per Gurbani
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<blockquote data-quote="Sinister" data-source="post: 119266" data-attributes="member: 2684"><p><span style="color: #001f4b"><span style="font-family: 'Times New Roman'"><span style="font-family: 'Arial'"><span style="color: black">You have a very interesting post…let us communicate further </span></span></span></span></p><p> </p><p></p><p> </p><p><span style="color: #001f4b"><span style="font-family: 'Arial'"><span style="font-size: 12px"><span style="color: black">Let me put it this way... To believe in free will is not to believe that the future is unknowable but that at some point in the future will involve choice and that choice carries with it an outcome (Giving the decider the burden of responsibility). Without choice there is no rational explanation for the existence of morality and really no basis for denoting responsibility of an action, onto an individual. (this is the mode of operation in which societies operate)</span></span></span></span></p><p> </p><p></p><p> </p><p><span style="color: #001f4b"><span style="font-family: 'Times New Roman'"><span style="font-family: 'Arial'"><span style="font-size: 12px"><span style="color: black">Death is the end of free will because we cannot chose not to die. But living is different from dieing…agreed? and living will determine how you die...so there is choice in death itself.</span></span></span></span></span></p><p> </p><p></p><p> </p><p><span style="color: #001f4b"><span style="font-family: 'Arial'"><span style="font-size: 12px"><span style="color: black">That depends on your definition of experience. Experience is not always first hand but can also be experienced through repetitive observation and communication (faith in what is relayed during communication). </span></span></span></span></p><p> </p><p><span style="color: #001f4b"><span style="font-family: 'Arial'"><span style="font-size: 12px"><span style="color: black">If you watch a child throw a ball in the air and if it were to come back down to the ground 100% of the time…you can effectively deduce what is likely to happen when you throw that ball in the air.</span></span></span></span></p><p> </p><p> </p><p> </p><p> </p><p> </p><p><span style="color: #001f4b"><span style="font-family: 'Arial'"><span style="font-size: 12px"><span style="color: black">This is very a true statement for everyone who is not suicidal. </span></span></span></span></p><p> </p><p><span style="font-family: 'Arial'"><span style="font-size: 12px"><span style="color: black">For example take ‘value’; Value is something that can appear and evaporate (as was recently seen in the economic collapse of 2009). Value is a social/economic construct that involves the exchange of energy on a fluctuating faith based system. Value exists in a society and many times is derived from a non-existing physicality…yet it exists nonetheless on the basis of faith…faith based primarily on the premise that life must be lived, survival requires energy and that survival/reproduction is paramount.</span></span></span></p><p> </p><p> </p><p></p><p> </p><p> </p><p><span style="color: #001f4b"><span style="font-family: 'Arial'"><span style="font-size: 12px"><span style="color: black">Hukam, for me, is another social construct that helps reinforce the basic tenants of maintaining life; have faith in society, in economy and you will have lived not just existed. </span></span></span></span></p><p></p><p><span style="color: #001f4b"><span style="font-family: 'Arial'"><span style="font-size: 12px"><span style="color: black">Many will say that Hukam is "divine will". God wills it and so it becomes reality over the progression of time. but what if god willed us to have choice?</span> </span></span></span></p></blockquote><p></p>
[QUOTE="Sinister, post: 119266, member: 2684"] [COLOR=#001f4b][FONT=Times New Roman][FONT=Arial][COLOR=black]You have a very interesting post…let us communicate further [/COLOR][/FONT][/FONT][/COLOR] [FONT=Arial][SIZE=3][COLOR=black][/COLOR][/SIZE][/FONT] [COLOR=#001f4b][FONT=Arial][SIZE=3][COLOR=black]Let me put it this way... To believe in free will is not to believe that the future is unknowable but that at some point in the future will involve choice and that choice carries with it an outcome (Giving the decider the burden of responsibility). Without choice there is no rational explanation for the existence of morality and really no basis for denoting responsibility of an action, onto an individual. (this is the mode of operation in which societies operate)[/COLOR][/SIZE][/FONT][/COLOR] [FONT=Arial][SIZE=3][COLOR=black][/COLOR][/SIZE][/FONT] [COLOR=#001f4b][FONT=Times New Roman][FONT=Arial][SIZE=3][COLOR=black]Death is the end of free will because we cannot chose not to die. But living is different from dieing…agreed? and living will determine how you die...so there is choice in death itself.[/COLOR][/SIZE][/FONT][/FONT][/COLOR] [FONT=Arial][SIZE=3][COLOR=black][/COLOR][/SIZE][/FONT] [COLOR=#001f4b][FONT=Arial][SIZE=3][COLOR=black]That depends on your definition of experience. Experience is not always first hand but can also be experienced through repetitive observation and communication (faith in what is relayed during communication). [/COLOR][/SIZE][/FONT][/COLOR] [COLOR=#001f4b][FONT=Arial][SIZE=3][COLOR=black]If you watch a child throw a ball in the air and if it were to come back down to the ground 100% of the time…you can effectively deduce what is likely to happen when you throw that ball in the air.[/COLOR][/SIZE][/FONT][/COLOR] [FONT=Arial][SIZE=3][COLOR=black] [/COLOR][/SIZE][/FONT] [COLOR=#001f4b][FONT=Arial][SIZE=3][COLOR=black]This is very a true statement for everyone who is not suicidal. [/COLOR][/SIZE][/FONT][/COLOR] [FONT=Arial][SIZE=3][COLOR=black]For example take ‘value’; Value is something that can appear and evaporate (as was recently seen in the economic collapse of 2009). Value is a social/economic construct that involves the exchange of energy on a fluctuating faith based system. Value exists in a society and many times is derived from a non-existing physicality…yet it exists nonetheless on the basis of faith…faith based primarily on the premise that life must be lived, survival requires energy and that survival/reproduction is paramount.[/COLOR][/SIZE][/FONT] [FONT=Arial][SIZE=3][COLOR=black][/COLOR][/SIZE][/FONT] [COLOR=#001f4b][FONT=Arial][SIZE=3][COLOR=black]Hukam, for me, is another social construct that helps reinforce the basic tenants of maintaining life; have faith in society, in economy and you will have lived not just existed. [/COLOR][/SIZE][/FONT][/COLOR] [COLOR=#001f4b][FONT=Arial][SIZE=3][COLOR=black]Many will say that Hukam is "divine will". God wills it and so it becomes reality over the progression of time. but what if god willed us to have choice?[/COLOR] [/SIZE][/FONT][/COLOR] [/QUOTE]
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FreeWill As Per Gurbani
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