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Gurbani (696-703)
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Gurbani (728-750)
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Gurbani (795-831)
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Chhant (843-848)
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ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
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Gurbani (975-980)
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Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
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Anjulian (1019-1020)
Solhe (1020-1033)
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ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
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ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
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ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
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Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
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ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
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ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="spnadmin" data-source="post: 121993" data-attributes="member: 35"><p>curious seeker ji</p><p></p><p>I will check on other resources regarding hukam. However that e -book discusses this in depth. Many things on the web give a very superficial explanation.</p><p></p><p>You can also check <a href="http://www.gurbani.org" target="_blank">Sikhism - Reflections On Gurbani</a> for explanations that are linked to tuks from SGGS. I rely on that site a lot.</p><p></p><p><center> <strong><u><span style="color: #000099">"</span><span style="color: #000099">HUKAM"</span></u></strong> </p><p></p><p></p><p><a href="http://www.gurbani.org/articles/webart195.htm" target="_blank">HUKAM</a></p><p> </p><p>Everyone is subject to the Divine Hukam; no one is beyond His Hukam.</p><p>O Nanak, one who understands His Hukam does not speak in ego (sggs 1).</p><p><><><><> </p><p></center> In simplistic terms, "<em>Hukam</em>" simply means Divine Command, Divine Will, Eternal Law, Cosmic Order, <em> Divine Dandaa</em> (or <em>Danda</em>) etc. Other aspects of the Divine "<em>Hukam</em>" as revealed in the Gurbani include 1) It is all prevailing; 2) It is beyond any mundane description; and 3) It is driven by one's<em> Karma</em>, 4) and therefore, we are urged to submit to the Divine "<em>Hukam</em>". But how can one do God's "<em>Hukam</em>" or Will ("<em>Bhaanaa Mannanaa</em>" )? To be abided in "<em>Hukam</em>" is accepting life as it presents to oneself. It is simply saying "Yes, I accept". In other words, it is just accepting one's all joy and suffering as God's Will.or <em>Bhaanaa</em>. </p><p style="text-align: left"> The thought of Divine "<em>Hukam</em>" is very essential part of the teachings of the Gurbani (Sri Guru Granth Sahib, SGGS) or <em>Gurmat</em>. Accordingly, Baabaa Nanak made it very clear in the outset of the SGGS that everything and everybody is subject to this Divine "<em>Hukam</em>". And whosoever understands this Truth will be freed from the false ego-sense (<em>Haume</em>). </p><p></p><ul> <li data-xf-list-type="ul">ਹੁਕਮੈ ਅੰਦਰਿ ਸਭੁ ਕੋ ਬਾਹਰਿ ਹੁਕਮ ਨ ਕੋਇ ॥ ਨਾਨਕ ਹੁਕਮੈ ਜੇ ਬੁਝੈ ਤ ਹਉਮੈ ਕਹੈ ਨ ਕੋਇ ॥: Hukamai andar sabh ko baahar hukam na koi. Nanak hukamai je bujhai ta houmai kehai na koi: Everyone is subject to the Divine Hukam; no one is beyond His Hukam.O Nanak, one who understands His Hukam, does not speak in ego (sggs 1).</li> <li data-xf-list-type="ul"><span style="color: #000000">ਹੁਕਮੁ ਨ ਜਾਣਹਿ ਬਪੁੜੇ ਭੂਲੇ ਫਿਰਹਿ ਗਵਾਰ ॥ ਮਨਹਠਿ ਕਰਮ ਕਮਾਵਦੇ ਨਿਤ ਨਿਤ ਹੋਹਿ ਖੁਆਰੁ ॥ ਅੰਤਰਿ ਸਾਂਤਿ ਨ ਆਵਈ ਨਾ ਸਚਿ ਲਗੈ ਪਿਆਰੁ ॥੬॥: Hukam na jaanahi bapure bhoolahi phirahi gavaar ...</span>: The wretched fools do not know God's Hukam or Will; they wander around making mistakes. They go about their business stubborn-mindedly; they are disgraced forever and ever. Inner peace does not come to them; they do not embrace love for the True God ||6|| (sggs 66).</li> <li data-xf-list-type="ul"><span style="color: #000000">ਹਉਮੈ ਵਿਚਿ ਭਗਤਿ ਨ ਹੋਵਈ ਹੁਕਮੁ ਨ ਬੁਝਿਆ ਜਾਇ ॥: Haumai vich bhagati na hovaee hukam n bujhiaa jaayi: In egotism, devotional service can not be performed, and the Hukam (Will or Command) cannot be understood (sggs 560).</span></li> </ul><p> <p style="text-align: left">During "<em>Sidh Gosti</em>" (also spelt <em>Sidh Gost</em> etc.), <em>Sidhas</em> posed many questions to Baabaa Nanak (ਰਾਮਕਲੀ ਮਹਲਾ ੧ ਸਿਧ ਗੋਸਟਿ, 938-946). Specifically, he was asked "Who are you?". His answer was, "I came from the Celestial Lord; I go wherever He orders me to go. I am Nanak, forever under His Will." </p><p></p><ul> <li data-xf-list-type="ul">ਸਹਜੇ ਆਏ ਹੁਕਮਿ ਸਿਧਾਏ ਨਾਨਕ ਸਦਾ ਰਜਾਏ ॥: Sahaje aaye hukam sidhaaye Nanak sadaa rajaaye: I came from the Celestial Lord; I go wherever He orders me to go. I am Nanak, forever under His Will (sggs 938).</li> </ul><p>Article continues at <a href="http://www.gurbani.org/articles/webart195.htm" target="_blank">HUKAM</a></p></blockquote><p></p>
[QUOTE="spnadmin, post: 121993, member: 35"] curious seeker ji I will check on other resources regarding hukam. However that e -book discusses this in depth. Many things on the web give a very superficial explanation. You can also check [URL="http://www.gurbani.org"]Sikhism - Reflections On Gurbani[/URL] for explanations that are linked to tuks from SGGS. I rely on that site a lot. <center> [B][U][COLOR=#000099]"[/COLOR][COLOR=#000099]HUKAM"[/COLOR][/U][/B] [URL="http://www.gurbani.org/articles/webart195.htm"]HUKAM[/URL] Everyone is subject to the Divine Hukam; no one is beyond His Hukam. O Nanak, one who understands His Hukam does not speak in ego (sggs 1). <><><><> </center> In simplistic terms, "[I]Hukam[/I]" simply means Divine Command, Divine Will, Eternal Law, Cosmic Order, [I] Divine Dandaa[/I] (or [I]Danda[/I]) etc. Other aspects of the Divine "[I]Hukam[/I]" as revealed in the Gurbani include 1) It is all prevailing; 2) It is beyond any mundane description; and 3) It is driven by one's[I] Karma[/I], 4) and therefore, we are urged to submit to the Divine "[I]Hukam[/I]". But how can one do God's "[I]Hukam[/I]" or Will ("[I]Bhaanaa Mannanaa[/I]" )? To be abided in "[I]Hukam[/I]" is accepting life as it presents to oneself. It is simply saying "Yes, I accept". In other words, it is just accepting one's all joy and suffering as God's Will.or [I]Bhaanaa[/I]. [LEFT] The thought of Divine "[I]Hukam[/I]" is very essential part of the teachings of the Gurbani (Sri Guru Granth Sahib, SGGS) or [I]Gurmat[/I]. Accordingly, Baabaa Nanak made it very clear in the outset of the SGGS that everything and everybody is subject to this Divine "[I]Hukam[/I]". And whosoever understands this Truth will be freed from the false ego-sense ([I]Haume[/I]). [/LEFT] [LIST] [*]ਹੁਕਮੈ ਅੰਦਰਿ ਸਭੁ ਕੋ ਬਾਹਰਿ ਹੁਕਮ ਨ ਕੋਇ ॥ ਨਾਨਕ ਹੁਕਮੈ ਜੇ ਬੁਝੈ ਤ ਹਉਮੈ ਕਹੈ ਨ ਕੋਇ ॥: Hukamai andar sabh ko baahar hukam na koi. Nanak hukamai je bujhai ta houmai kehai na koi: Everyone is subject to the Divine Hukam; no one is beyond His Hukam.O Nanak, one who understands His Hukam, does not speak in ego (sggs 1). [*][COLOR=#000000]ਹੁਕਮੁ ਨ ਜਾਣਹਿ ਬਪੁੜੇ ਭੂਲੇ ਫਿਰਹਿ ਗਵਾਰ ॥ ਮਨਹਠਿ ਕਰਮ ਕਮਾਵਦੇ ਨਿਤ ਨਿਤ ਹੋਹਿ ਖੁਆਰੁ ॥ ਅੰਤਰਿ ਸਾਂਤਿ ਨ ਆਵਈ ਨਾ ਸਚਿ ਲਗੈ ਪਿਆਰੁ ॥੬॥: Hukam na jaanahi bapure bhoolahi phirahi gavaar ...[/COLOR]: The wretched fools do not know God's Hukam or Will; they wander around making mistakes. They go about their business stubborn-mindedly; they are disgraced forever and ever. Inner peace does not come to them; they do not embrace love for the True God ||6|| (sggs 66). [*][COLOR=#000000]ਹਉਮੈ ਵਿਚਿ ਭਗਤਿ ਨ ਹੋਵਈ ਹੁਕਮੁ ਨ ਬੁਝਿਆ ਜਾਇ ॥: Haumai vich bhagati na hovaee hukam n bujhiaa jaayi: In egotism, devotional service can not be performed, and the Hukam (Will or Command) cannot be understood (sggs 560).[/COLOR] [/LIST] [LEFT]During "[I]Sidh Gosti[/I]" (also spelt [I]Sidh Gost[/I] etc.), [I]Sidhas[/I] posed many questions to Baabaa Nanak (ਰਾਮਕਲੀ ਮਹਲਾ ੧ ਸਿਧ ਗੋਸਟਿ, 938-946). Specifically, he was asked "Who are you?". His answer was, "I came from the Celestial Lord; I go wherever He orders me to go. I am Nanak, forever under His Will." [/LEFT] [LIST] [*]ਸਹਜੇ ਆਏ ਹੁਕਮਿ ਸਿਧਾਏ ਨਾਨਕ ਸਦਾ ਰਜਾਏ ॥: Sahaje aaye hukam sidhaaye Nanak sadaa rajaaye: I came from the Celestial Lord; I go wherever He orders me to go. I am Nanak, forever under His Will (sggs 938). [/LIST] Article continues at [url=http://www.gurbani.org/articles/webart195.htm]HUKAM[/url] [/QUOTE]
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