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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="curious seeker" data-source="post: 121981" data-attributes="member: 11092"><p>Hi Ambers</p><p></p><p> I see! It is a a wonderful yet subtle and nuanced point, and it does make sense. Now, I myself, prefer the argument that goes along the lines that, this is telling the world that you are Sikh, that you are different, that you march to the beat of a different drummer, that you look at the world from a different point of view. I guess I preffer it because I have acquired such an aversion to submitting myself to what men say is the will of God. I mean it could be God's will and again ... Generally, if its something that makes no sense in the light of what God's has revealed of His nature in the context of the whole of scripture I just cannot accept it</p><p></p><p>Please do not consider this disrespectful, but, I have belonged to religious traditions that insist on teaching things that lead to all sorts of problems , just on the basis of an authority ascribed to men or their interpretations of sacred books. I also look at the world with clear eyes and can see what such blind obedience can lead to, after all, the ultimate act of blind obedience is strapping a bomb to your body and blowing yourself up or flying a jet liner into a building.</p><p></p><p> Its a matter of both faith and the type of faith you hold. I need to be convinced in my heart and mind. I cannot just shut off my critical reasoning, because it is a gift from the Creator and Lover of the Cosmos. Thus, when I look at a scripture , like say, the Proverbs in the Bible and It reads: 'Son, do not lean on your own understanding ... ' I remember that God does not lie but men do and just dare not accept such statements as coming from the True One, unless they are corroborated by revelations of God's nature. (In this case such would have to be,that He does not want us to think or understand, which of course is NOT what God's nature has been revealed as.) </p><p></p><p> Thus I can see why it would be useful to have, (what is the term?) Kesh, as a statement and also as a way of personal commitment, I can also see where a willing acceptance of God's guidance and-or will is eminently desirable, its just that I am very weary of leaning only on that, if. in any way such requirement requires of us, or if God to say or do something against His nature. </p><p></p><p> On a lighter note, I see what I believe is a Spanish Flag as your location. Am I right? If that is so, do you speak Spanish and can you point me to a Spanish version of the GSS? Many thanks for your insporing answer.</p><p></p><p>Blessings</p><p>Curious</p></blockquote><p></p>
[QUOTE="curious seeker, post: 121981, member: 11092"] Hi Ambers I see! It is a a wonderful yet subtle and nuanced point, and it does make sense. Now, I myself, prefer the argument that goes along the lines that, this is telling the world that you are Sikh, that you are different, that you march to the beat of a different drummer, that you look at the world from a different point of view. I guess I preffer it because I have acquired such an aversion to submitting myself to what men say is the will of God. I mean it could be God's will and again ... Generally, if its something that makes no sense in the light of what God's has revealed of His nature in the context of the whole of scripture I just cannot accept it Please do not consider this disrespectful, but, I have belonged to religious traditions that insist on teaching things that lead to all sorts of problems , just on the basis of an authority ascribed to men or their interpretations of sacred books. I also look at the world with clear eyes and can see what such blind obedience can lead to, after all, the ultimate act of blind obedience is strapping a bomb to your body and blowing yourself up or flying a jet liner into a building. Its a matter of both faith and the type of faith you hold. I need to be convinced in my heart and mind. I cannot just shut off my critical reasoning, because it is a gift from the Creator and Lover of the Cosmos. Thus, when I look at a scripture , like say, the Proverbs in the Bible and It reads: 'Son, do not lean on your own understanding ... ' I remember that God does not lie but men do and just dare not accept such statements as coming from the True One, unless they are corroborated by revelations of God's nature. (In this case such would have to be,that He does not want us to think or understand, which of course is NOT what God's nature has been revealed as.) Thus I can see why it would be useful to have, (what is the term?) Kesh, as a statement and also as a way of personal commitment, I can also see where a willing acceptance of God's guidance and-or will is eminently desirable, its just that I am very weary of leaning only on that, if. in any way such requirement requires of us, or if God to say or do something against His nature. On a lighter note, I see what I believe is a Spanish Flag as your location. Am I right? If that is so, do you speak Spanish and can you point me to a Spanish version of the GSS? Many thanks for your insporing answer. Blessings Curious [/QUOTE]
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