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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Free Will?
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<blockquote data-quote="Caspian" data-source="post: 121432" data-attributes="member: 5962"><p>The argument is old for a reason (it makes sense). Let me put you in a position akin to God for the sake of argument so you can understand this dilemma better. You are watching a film for the second time. You know exactly wats going to happen to the main chracter at a pivotal moment in the film. Main character has some choice to make and you know wat choice he is going to make. Does the main character of the film have any free will? Nope, he is destined to make that choice no matter how many times u watch him going through the process. Similarily, if life works according to "Gods Plan" then when god observes us, he is watching his "film" unfold. He sees me or you about to make a choice and he knows wat choice were going to make. We dont have that knowledge available to us (the knowledge of gods plan, his script) just like how the main character of the film doesnt have knowledge of the movie script (key difference between main character and actor, just mentioning that beforehand). So neither us nor the character has free will if there is an outside perspective that knows wat were going to do beforehand. If you think we still have free will, then why not also believe that movie characters have free will as well (it would be consistant with ur logic atleast). </p><p></p><p>That is the logical conclusion one can derive from the "Free Will" argument... actually, thats pretty much wat it suggest. Pointlessness. If you disagree, then by all means attack the logic. However you cant say "well if your right, and we have no free will... then everything is pointless...and that can't be...so you must be wrong!" thats Flawed reasoning. Thats like telling Einstein "well if your right, then time is relative—and that cant be! so your wrong." Just because a conclusion is undesriable, doesnt mean the argument is wrong. </p><p></p><p>The other conclusion one can draw is that God does not have the capability to know what your going to do before you do it.</p><p></p><p>Thats circular logic if I ever heard it. That's like pointing at a watch and saying "The very fact that there is a watch suggests that there must have been a watch maker"—Even if your right, your reasoning is flawed. I dont think you fully understand the logic behind the issue. You cannot say "because we have choices, means that we must have the free will to choose." To reuse my metaphor. Thats like telling me the character "Sophie" in "Sophie's Choice" (holocaust movie) has free will just because she was presented with a choice. </p><p></p><p>Doesnt prove anything... but i think this was meant to be taken as a joke right?</p></blockquote><p></p>
[QUOTE="Caspian, post: 121432, member: 5962"] The argument is old for a reason (it makes sense). Let me put you in a position akin to God for the sake of argument so you can understand this dilemma better. You are watching a film for the second time. You know exactly wats going to happen to the main chracter at a pivotal moment in the film. Main character has some choice to make and you know wat choice he is going to make. Does the main character of the film have any free will? Nope, he is destined to make that choice no matter how many times u watch him going through the process. Similarily, if life works according to "Gods Plan" then when god observes us, he is watching his "film" unfold. He sees me or you about to make a choice and he knows wat choice were going to make. We dont have that knowledge available to us (the knowledge of gods plan, his script) just like how the main character of the film doesnt have knowledge of the movie script (key difference between main character and actor, just mentioning that beforehand). So neither us nor the character has free will if there is an outside perspective that knows wat were going to do beforehand. If you think we still have free will, then why not also believe that movie characters have free will as well (it would be consistant with ur logic atleast). That is the logical conclusion one can derive from the "Free Will" argument... actually, thats pretty much wat it suggest. Pointlessness. If you disagree, then by all means attack the logic. However you cant say "well if your right, and we have no free will... then everything is pointless...and that can't be...so you must be wrong!" thats Flawed reasoning. Thats like telling Einstein "well if your right, then time is relative—and that cant be! so your wrong." Just because a conclusion is undesriable, doesnt mean the argument is wrong. The other conclusion one can draw is that God does not have the capability to know what your going to do before you do it. Thats circular logic if I ever heard it. That's like pointing at a watch and saying "The very fact that there is a watch suggests that there must have been a watch maker"—Even if your right, your reasoning is flawed. I dont think you fully understand the logic behind the issue. You cannot say "because we have choices, means that we must have the free will to choose." To reuse my metaphor. Thats like telling me the character "Sophie" in "Sophie's Choice" (holocaust movie) has free will just because she was presented with a choice. Doesnt prove anything... but i think this was meant to be taken as a joke right? [/QUOTE]
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