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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
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Former Jathedar Of Akal Takht Excommunicated From Sikh Community
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<blockquote data-quote="sdad" data-source="post: 119736" data-attributes="member: 7874"><p style="text-align: left"><span style="color: black"><span style="font-family: 'Verdana'">WGJKK WGJKF! dear Binder-ji,<?"urn:<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite9" alt=":eek:" title="Eek! :eek:" loading="lazy" data-shortname=":eek:" />ffice<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite9" alt=":eek:" title="Eek! :eek:" loading="lazy" data-shortname=":eek:" />ffice" /></span></span></p> <p style="text-align: left"></p> <p style="text-align: left"><span style="color: black"><span style="font-family: 'Verdana'">Although I thank you for the really well detailed history you have presented, I fail to see how this effects what has happened in this case, and surely rather than the weak decisions previously as supported by what you have detailed, this time the Akal Takht has taken a decision which they will stand on?</span></span></p> <p style="text-align: left"></p> <p style="text-align: left"><span style="color: black"><span style="font-family: 'Verdana'">Like I said, when he was proven wrong (and please note here I am not saying he really was guilty or not), surely that was the time he should have put his case before the sangat, not going to the Akal Takht when being summoned for sentence is not at all correct. </span></span></p> <p style="text-align: left"><span style="color: black"><span style="font-family: 'Verdana'">When I have served on Jury service, I have seen how not appearing is viewed by courts here in the UK, so I somewhat understand the harsh sentence here. If this was okay, no criminal would every want to appear for being sentence. In addition, had a sentence not been passed, it would have perhaps added to list of weakness to the historical list provided.</span></span></p> <p style="text-align: left"></p> <p style="text-align: left"><span style="color: black"><span style="font-family: 'Verdana'">All I know is IF the Akal Takht is weak, it is only because people like me, you and others have not changed it and most importantly because WE have not held accepted its decisions. </span></span></p> <p style="text-align: left"><span style="color: black"><span style="font-family: 'Verdana'">This very discussion shows how divided we are, certainly openly saying the Akal Takht is wrong is certainly a big "No No" certainly in my book. We do need to stand on things that take us away from Sikhi, and certainly, on Government politics etc, however, I do not believe this is the case here, where arrogance is perhaps the real issue. </span></span></p> <p style="text-align: left"></p> <p style="text-align: left"><span style="color: black"><span style="font-family: 'Verdana'">Moreover, the main reason for my post was to share my view, this is obviously only one of many.....</span></span></p> <p style="text-align: left"></p> <p style="text-align: left"><span style="color: black"><span style="font-family: 'Verdana'">Baul Chuk Maaf Kerni</span></span></p> <p style="text-align: left"></p> <p style="text-align: left"></p> <p style="text-align: left"></p> <p style="text-align: left">Gurfateh!!:happysingh: </p></blockquote><p></p>
[QUOTE="sdad, post: 119736, member: 7874"] [LEFT][COLOR=black][FONT=Verdana]WGJKK WGJKF! dear Binder-ji,<?"urn::office:office" />[/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]Although I thank you for the really well detailed history you have presented, I fail to see how this effects what has happened in this case, and surely rather than the weak decisions previously as supported by what you have detailed, this time the Akal Takht has taken a decision which they will stand on?[/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]Like I said, when he was proven wrong (and please note here I am not saying he really was guilty or not), surely that was the time he should have put his case before the sangat, not going to the Akal Takht when being summoned for sentence is not at all correct. [/FONT][/COLOR] [COLOR=black][FONT=Verdana]When I have served on Jury service, I have seen how not appearing is viewed by courts here in the UK, so I somewhat understand the harsh sentence here. If this was okay, no criminal would every want to appear for being sentence. In addition, had a sentence not been passed, it would have perhaps added to list of weakness to the historical list provided.[/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]All I know is IF the Akal Takht is weak, it is only because people like me, you and others have not changed it and most importantly because WE have not held accepted its decisions. [/FONT][/COLOR] [COLOR=black][FONT=Verdana]This very discussion shows how divided we are, certainly openly saying the Akal Takht is wrong is certainly a big "No No" certainly in my book. We do need to stand on things that take us away from Sikhi, and certainly, on Government politics etc, however, I do not believe this is the case here, where arrogance is perhaps the real issue. [/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]Moreover, the main reason for my post was to share my view, this is obviously only one of many.....[/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]Baul Chuk Maaf Kerni[/FONT][/COLOR] Gurfateh!!:happysingh: [/LEFT] [/QUOTE]
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Former Jathedar Of Akal Takht Excommunicated From Sikh Community
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