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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Forced To Wed: 'They Think They're Doing What's Best For The Child'
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<blockquote data-quote="Rajbinder35" data-source="post: 115688" data-attributes="member: 5553"><p>I have read this with interest because I am UK born sikh and was forced to marry at the age of 19 to a 26 year old man. It was difficult because I wanted to go out and have boyfriends etc, however my family were very strict, and I married the man my father selected. I lived my life being told exactly what to do before marriage and whilst I did resist the pressure was so much reluctantly I agreed in the end. Today at the age of 37 today I am delighted that I married my husband and I love him dearly and have a very happy relationship with him. I also have two beautiful sons aged 17 & 15.</p><p> </p><p>We have lived with his mother for the duration of our marriage. She insists we all live by her rules however her mindset is still in the punjab in the 1960s. I personally stopped being bothered by what she says or does following the sudden death of my father 8 years ago. I decided life was too short and just to please myself because it is impossible to please her with all her demands. </p><p> </p><p>My husband on the other hand has been in turmoil for a years and is torn between doing what his mother wants or living his life the way he wants to. He has asked me on many occassions to walk out with the kids to teach her, however I have refused to do this. He has said to me that he knows exactly how people get depressed and other associated issues. I have never asked him to move out and leave his mother, as far as I am concerned he is a grown adult and needs to make whatever decisions he wants to and I will support him. However he will never leave her because he is the only son.</p><p> </p><p>Now my son is 17 and wanting to go out and experience life. My husband is insisting that my son my marries a sikh and lives at home with us, however I do not want anyone living with me because I know how it feels to be an outsider in someone elses house, and I do not want to make anyone feel the way I have felt living with my mother in law.</p><p> </p><p>I have seen the situation from all angles and I feel that parents must let their children live their lives.</p><p> </p><p>If parents want their children to marry strangers from the punjab then they should have stayed there and not left India then we all would have lived happily in India having arranged marriages. </p><p> </p><p>Parents should let their children live their lives and whilst my forced marriage has turned into a nice happy ending. I know I am the one in a million and I do thank god for that, however I do pity all the people who are not as lucky as me.</p></blockquote><p></p>
[QUOTE="Rajbinder35, post: 115688, member: 5553"] I have read this with interest because I am UK born sikh and was forced to marry at the age of 19 to a 26 year old man. It was difficult because I wanted to go out and have boyfriends etc, however my family were very strict, and I married the man my father selected. I lived my life being told exactly what to do before marriage and whilst I did resist the pressure was so much reluctantly I agreed in the end. Today at the age of 37 today I am delighted that I married my husband and I love him dearly and have a very happy relationship with him. I also have two beautiful sons aged 17 & 15. We have lived with his mother for the duration of our marriage. She insists we all live by her rules however her mindset is still in the punjab in the 1960s. I personally stopped being bothered by what she says or does following the sudden death of my father 8 years ago. I decided life was too short and just to please myself because it is impossible to please her with all her demands. My husband on the other hand has been in turmoil for a years and is torn between doing what his mother wants or living his life the way he wants to. He has asked me on many occassions to walk out with the kids to teach her, however I have refused to do this. He has said to me that he knows exactly how people get depressed and other associated issues. I have never asked him to move out and leave his mother, as far as I am concerned he is a grown adult and needs to make whatever decisions he wants to and I will support him. However he will never leave her because he is the only son. Now my son is 17 and wanting to go out and experience life. My husband is insisting that my son my marries a sikh and lives at home with us, however I do not want anyone living with me because I know how it feels to be an outsider in someone elses house, and I do not want to make anyone feel the way I have felt living with my mother in law. I have seen the situation from all angles and I feel that parents must let their children live their lives. If parents want their children to marry strangers from the punjab then they should have stayed there and not left India then we all would have lived happily in India having arranged marriages. Parents should let their children live their lives and whilst my forced marriage has turned into a nice happy ending. I know I am the one in a million and I do thank god for that, however I do pity all the people who are not as lucky as me. [/QUOTE]
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Hard Talk
Forced To Wed: 'They Think They're Doing What's Best For The Child'
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