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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Fools Who Wrangle Over Flesh
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<blockquote data-quote="Randip Singh" data-source="post: 98170" data-attributes="member: 1323"><p>You would have to ask the author about this but my take on below is:</p><p></p><p><span style="font-family: 'Arial'"><span style="color: black"><span style="color: Navy"><u><em><strong><span style="font-family: 'Arial'">Historical evidence, in fact contradicts what Guru Hargobind ji was actually like. He was an avid hunter and warrior. Again this fact some have tried to dismiss as Guruji giving Mukhti to animals souls. This, however, contradicts the Guru's own philosophy which clearly states that only God is capable of granting such things.</span></strong></em></u></span></span></span></p><p><span style="font-family: 'Arial'"><span style="color: black"><span style="color: Navy"><u><em><strong><span style="font-family: 'Arial'"></span></strong></em></u></span></span></span></p><p><span style="font-family: 'Arial'"><span style="color: black"><span style="color: Navy"><u><em><strong><span style="font-family: 'Arial'"></span></strong></em></u></span> <span style="color: black"><span style="font-family: 'Arial'">Infact Bhai Gudas in his Vars States: </span></span></span></span></p><p> <span style="font-family: 'Arial'"><span style="color: black"></span></span></p><p> <span style="font-family: 'Arial'"><span style="color: black"><em><span style="color: red"><span style="font-family: 'Arial'">Just as one has to tie pail's neck while taking out water</span></span></em><span style="color: red"><span style="font-family: 'Arial'">, </span></span></span></span></p><p> <span style="font-family: 'Arial'"><span style="color: black"><em><span style="color: red"><span style="font-family: 'Arial'">Just as to get Mani, snake is to be killed</span></span></em></span></span></p><p> <span style="font-family: 'Arial'"><span style="color: black"><em><span style="color: red"><span style="font-family: 'Arial'">Just as to get Kasturi from deer's neck, deer is to be killed</span></span></em></span></span></p><p> <span style="font-family: 'Arial'"><span style="color: black"><em><span style="color: red"><span style="font-family: 'Arial'">Just as to get oil, oil seeds are to be crushed</span></span></em></span></span></p><p> <span style="font-family: 'Arial'"><span style="color: black"><em><span style="color: red"><span style="font-family: 'Arial'">To get kernel, pomegranate is to be broken</span></span></em></span></span></p><p> <span style="font-family: 'Arial'"><span style="color: black"><em><span style="color: red"><span style="font-family: 'Arial'">Similarly to correct senseless people, sword has to be taken up.</span></span></em></span></span></p><p> <span style="font-family: 'Arial'"><span style="color: black"><span style="color: Navy"><span style="font-family: 'Arial'">Bhai Gurdas, Var-34, pauri 13 </span></span></span></span></p><p></p><p></p><p>We know Bhai Gurdas Ji was a contemporary of Guru Hargobind ji and in the above he records hunting metaphors to describe the actions of the Guru. We aso know from Dabistan e Mazhib he was an avid hunter. So we know these facts yes?</p><p></p><p>I think the author is showing that Guruji was a hunter and also used force when need be.</p><p></p><p>On the second point of Mukhti, I too don't believe that Guru's went around killing animals so that there souls could be free'd. In that case all that eat meat could claim that.</p></blockquote><p></p>
[QUOTE="Randip Singh, post: 98170, member: 1323"] You would have to ask the author about this but my take on below is: [FONT=Arial][COLOR=black][COLOR=Navy][U][I][B][FONT=Arial]Historical evidence, in fact contradicts what Guru Hargobind ji was actually like. He was an avid hunter and warrior. Again this fact some have tried to dismiss as Guruji giving Mukhti to animals souls. This, however, contradicts the Guru's own philosophy which clearly states that only God is capable of granting such things. [/FONT][/B][/I][/U][/COLOR] [COLOR=black][FONT=Arial]Infact Bhai Gudas in his Vars States: [/FONT][/COLOR] [I][COLOR=red][FONT=Arial]Just as one has to tie pail's neck while taking out water[/FONT][/COLOR][/I][COLOR=red][FONT=Arial], [/FONT][/COLOR] [I][COLOR=red][FONT=Arial]Just as to get Mani, snake is to be killed[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]Just as to get Kasturi from deer's neck, deer is to be killed[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]Just as to get oil, oil seeds are to be crushed[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]To get kernel, pomegranate is to be broken[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]Similarly to correct senseless people, sword has to be taken up.[/FONT][/COLOR][/I] [COLOR=Navy][FONT=Arial]Bhai Gurdas, Var-34, pauri 13 [/FONT][/COLOR][/COLOR][/FONT] We know Bhai Gurdas Ji was a contemporary of Guru Hargobind ji and in the above he records hunting metaphors to describe the actions of the Guru. We aso know from Dabistan e Mazhib he was an avid hunter. So we know these facts yes? I think the author is showing that Guruji was a hunter and also used force when need be. On the second point of Mukhti, I too don't believe that Guru's went around killing animals so that there souls could be free'd. In that case all that eat meat could claim that. [/QUOTE]
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