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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Fools Who Wrangle Over Flesh
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<blockquote data-quote="Randip Singh" data-source="post: 60524" data-attributes="member: 1323"><p></p><p> </p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">True. What is the relevance to the diet we eat?</span></span></p><p> </p><p></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">Everything is HIS creation, but there is only one conscious form who is aware of him and that is the human.</span></span></p><p> </p><p></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">So do we see this in a plant too?</span></span></p><p> </p><p></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">I think this is pure egotism. Just because a plant cannot make a shrill cry we think it is OK to eat. The black bean is soaked before eaten? Why? To rid it of toxins it produces to prevent itself being eaten. Syrely this is and expression, albeit one we cannot hear? Yet we drown it to satify our own taste buds.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">The is a prevalent myth that meat is tasty. It is not, yet people still eat it. I would say vegetarian food is far more tasty.</span></span></p><p> </p><p></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">Again pure egotism. Even Bani recognizes the pain of plants:</span></span></p><p> </p><p><strong><span style="color: black"><span style="font-family: 'Arial'">Page 143 of the Sri Guru Granth Sahib Ji </span></span></strong></p><p> </p><p><strong><em><span style="color: red"><span style="font-family: 'Arial'">mehlaa </span></span></em></strong></p><p><strong><em><span style="color: red"><span style="font-family: 'Arial'">1.</span></span></em></strong><strong><em><span style="color: red"><span style="font-family: 'Arial'">vaykh je mithaa kati-aa kat kut baDhaa paa-ay.</span></span></em></strong></p><p><strong><em><span style="color: red"><span style="font-family: 'Arial'">khundhaa andar rakh kai dayn so mal sajaa-ay.</span></span></em></strong></p><p><strong><em><span style="color: red"><span style="font-family: 'Arial'">ras kas tatar paa-ee-ai tapai tai villaa-ay.</span></span></em></strong></p><p><strong><em><span style="color: red"><span style="font-family: 'Arial'">bhee so fog samaalee-ai dichai ag jaalaa-ay.</span></span></em></strong></p><p><strong><em><span style="color: red"><span style="font-family: 'Arial'">naanak mithai patree-ai vaykhhu lokaa aa-ay.</span></span></em></strong></p><p> </p><p><strong><em><span style="color: red"><span style="font-family: 'Arial'">First Mehl:</span></span></em></strong></p><p><strong><em><span style="color: red"><span style="font-family: 'Arial'">Look, and see how the sugar-cane is cut down. </span></span></em></strong></p><p><strong><em><span style="color: red"><span style="font-family: 'Arial'">After cutting away its branches, its feet are bound together into bundles,</span></span></em></strong><strong><em><span style="color: red"><span style="font-family: 'Arial'">and then, it is placed between the wooden rollers and crushed.</span></span></em></strong></p><p><strong><em><span style="color: red"><span style="font-family: 'Arial'">What punishment is inflicted upon it! Its juice is extracted and placed in the cauldron; as it is heated, it groans and cries out.</span></span></em></strong></p><p><strong><em><span style="color: red"><span style="font-family: 'Arial'">And then, the crushed cane is collected and burnt in the fire below.</span></span></em></strong></p><p><strong><em><span style="color: red"><span style="font-family: 'Arial'">Nanak: come, people, and see how the sweet sugar-cane is treated!</span></span></em></strong></p><p><strong><span style="color: blue"><span style="font-family: 'Arial'">Sri Guru Granth Sahib ji</span></span></strong></p><p> </p><p><span style="color: black"><span style="font-family: 'Arial'">To make an argument that because one simply cannot see life in something and therefore it is OK to kill it is pure ignorance and hypocrisy.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Arial'">In Sikhism the choice is purely personal.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Arial'">If your friend is a vegetarian then I say good for him. If he is a meat eater then I say good for him<strong>.</strong></span></span></p><p> </p><p></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">Actually as an ex-bodybuilder and powerlifter I know about nutrition and a balanced diet including lean fish and meat is far better than any vegetarian one for maintaing a healthy body. I can provide medical articles to confirm this.</span></span></p><p> </p><p></p><p> </p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">Food has no bearing on anger and lust. Look at Adolph Hitler, obsessed with his dog and animals and a vegetarian yet managed genocide on a scale the world has never seen since.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">Also look at Hollywood where many have adopted the vegetarian lifestyle and look at their lustful behavior. </span></span></p><p> </p><p><span style="font-family: 'Tahoma'">Some food may change chemical balances within the body, but it is for the individual to deal with those imbalances. Such is tha path of the Sant Siphahi.</span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">This has nothing to do with Sikhism in any case.</span></span></p><p> </p><p></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">I agree why should people be a servant of food, whether it be an OBSESSION with VEGETABLES or with MEAT.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">Obsessing greedily (Lobh) about any food is bad for you.</span></span></p></blockquote><p></p>
[QUOTE="Randip Singh, post: 60524, member: 1323"] [COLOR=black][FONT=Tahoma][/FONT][/COLOR] [COLOR=black][FONT=Tahoma]True. What is the relevance to the diet we eat?[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]Everything is HIS creation, but there is only one conscious form who is aware of him and that is the human.[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]So do we see this in a plant too?[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]I think this is pure egotism. Just because a plant cannot make a shrill cry we think it is OK to eat. The black bean is soaked before eaten? Why? To rid it of toxins it produces to prevent itself being eaten. Syrely this is and expression, albeit one we cannot hear? Yet we drown it to satify our own taste buds.[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]The is a prevalent myth that meat is tasty. It is not, yet people still eat it. I would say vegetarian food is far more tasty.[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]Again pure egotism. Even Bani recognizes the pain of plants:[/FONT][/COLOR] [B][COLOR=black][FONT=Arial]Page 143 of the Sri Guru Granth Sahib Ji [/FONT][/COLOR][/B] [B][I][COLOR=red][FONT=Arial]mehlaa [/FONT][/COLOR][/I][/B] [B][I][COLOR=red][FONT=Arial]1.[/FONT][/COLOR][/I][/B][B][I][COLOR=red][FONT=Arial]vaykh je mithaa kati-aa kat kut baDhaa paa-ay.[/FONT][/COLOR][/I][/B] [B][I][COLOR=red][FONT=Arial]khundhaa andar rakh kai dayn so mal sajaa-ay.[/FONT][/COLOR][/I][/B] [B][I][COLOR=red][FONT=Arial]ras kas tatar paa-ee-ai tapai tai villaa-ay.[/FONT][/COLOR][/I][/B] [B][I][COLOR=red][FONT=Arial]bhee so fog samaalee-ai dichai ag jaalaa-ay.[/FONT][/COLOR][/I][/B] [B][I][COLOR=red][FONT=Arial]naanak mithai patree-ai vaykhhu lokaa aa-ay.[/FONT][/COLOR][/I][/B] [B][I][COLOR=red][FONT=Arial]First Mehl:[/FONT][/COLOR][/I][/B] [B][I][COLOR=red][FONT=Arial]Look, and see how the sugar-cane is cut down. [/FONT][/COLOR][/I][/B] [B][I][COLOR=red][FONT=Arial]After cutting away its branches, its feet are bound together into bundles,[/FONT][/COLOR][/I][/B][B][I][COLOR=red][FONT=Arial]and then, it is placed between the wooden rollers and crushed.[/FONT][/COLOR][/I][/B] [B][I][COLOR=red][FONT=Arial]What punishment is inflicted upon it! Its juice is extracted and placed in the cauldron; as it is heated, it groans and cries out.[/FONT][/COLOR][/I][/B] [B][I][COLOR=red][FONT=Arial]And then, the crushed cane is collected and burnt in the fire below.[/FONT][/COLOR][/I][/B] [B][I][COLOR=red][FONT=Arial]Nanak: come, people, and see how the sweet sugar-cane is treated![/FONT][/COLOR][/I][/B] [B][COLOR=blue][FONT=Arial]Sri Guru Granth Sahib ji[/FONT][/COLOR][/B] [COLOR=black][FONT=Arial]To make an argument that because one simply cannot see life in something and therefore it is OK to kill it is pure ignorance and hypocrisy.[/FONT][/COLOR] [COLOR=black][FONT=Arial]In Sikhism the choice is purely personal.[/FONT][/COLOR] [COLOR=black][FONT=Arial]If your friend is a vegetarian then I say good for him. If he is a meat eater then I say good for him[B].[/B][/FONT][/COLOR] [COLOR=black][FONT=Tahoma]Actually as an ex-bodybuilder and powerlifter I know about nutrition and a balanced diet including lean fish and meat is far better than any vegetarian one for maintaing a healthy body. I can provide medical articles to confirm this.[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]Food has no bearing on anger and lust. Look at Adolph Hitler, obsessed with his dog and animals and a vegetarian yet managed genocide on a scale the world has never seen since.[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]Also look at Hollywood where many have adopted the vegetarian lifestyle and look at their lustful behavior. [/FONT][/COLOR] [FONT=Tahoma]Some food may change chemical balances within the body, but it is for the individual to deal with those imbalances. Such is tha path of the Sant Siphahi.[/FONT] [COLOR=black][FONT=Tahoma]This has nothing to do with Sikhism in any case.[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]I agree why should people be a servant of food, whether it be an OBSESSION with VEGETABLES or with MEAT.[/FONT][/COLOR] [COLOR=black][FONT=Tahoma]Obsessing greedily (Lobh) about any food is bad for you.[/FONT][/COLOR] [/QUOTE]
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Fools Who Wrangle Over Flesh
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