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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Fools Who Wrangle Over Flesh
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<blockquote data-quote="Randip Singh" data-source="post: 57070" data-attributes="member: 1323"><p>I take it you are limited by your "Hukam" too, if that is the case then you are by definition incapable of teaching anyone, therefore there is nothing to understand. You have cited your opinions (as well as some very unkind extreme comments), and I disagree.</p><p> </p><p></p><p> </p><p>Using statements such as Blasphemy to describe a piece of researched work is UGLY. Such usage of words on this forum are uncalled for. My experince of people who use such words are that they are usually quite intolerant people.</p><p> </p><p> </p><p></p><p> </p><p>The rest of this tukh states:</p><p> </p><p><em><span style="color: #ff0000"><span style="font-family: 'Arial'"><strong>What is called meat, and what is called green vegetables? What leads to sin?</strong></span></span></em></p><p><em><span style="color: #ff0000"><span style="font-family: 'Arial'"><strong></strong>It was the habit of the gods to kill the rhinoceros, and make a feast of the burnt offering.</span></span></em></p><p><strong><em><span style="color: red"><span style="font-family: 'Arial'">Those who renounce meat, and hold their noses when sitting near it, devour men at night.</span></span></em></strong></p><p><strong><em><span style="color: red"><span style="font-family: 'Arial'">They practice hypocrisy, and make a show before other people, but they do not understand anything about meditation or spiritual wisdom.</span></span></em></strong></p><p><strong></strong><em><span style="color: red"><span style="font-family: 'Arial'">O Nanak, what can be said to the blind people? They cannot answer, or even understand what is said.</span></span></em></p><p><em><span style="color: red"><span style="font-family: 'Arial'">They alone are blind, who act blindly. They have no eyes in their hearts.</span></span></em></p><p> </p><p><span style="font-family: 'Arial'"><span style="color: black">Stating one line is a classsic ploy by those who seek to mistranslate and misrepresent is to quote one liners from Bani out of context.......what you have done is a good example of this.</span></span></p><p> </p><p><span style="color: black">What do you mean by equal par? If by this you mean we should take everything you say as truth then I will disagree again. Clearly quoting one liners from Bani is not the truth.</span></p><p> </p><p></p><p> </p><p><span style="color: black">Who are you to state whether I have spiritual wisdom or not? We have discussed and you were proven wrong in all your assertions. My "Hukam" is not to mislead but to explore the truth and expose those who would define something by their own prejudices.</span></p><p> </p><p></p><p> </p><p><span style="color: black">Actually if you bothered to read the essay it actually challenges these translations, and states they are inaccurate. You would know this if you had bothered to read the essay. It states at the begining:</span></p><p> </p><p><strong><span style="font-family: 'Arial'">One thing that has incensed us is the use of incorrect History and mistranslation to back up arguments. It was these points that we felt needed clarification and we hope the reader will find that this essay does that. </span></strong></p><p> </p><p><span style="color: black">I consider myself no authority, but I am easily able to challenge your arguments and translations. Also there are many other translations. Devinder Chahil has done a good job too.</span></p><p> </p><p></p><p> </p><p><span style="color: black">Your virtriolic statements say otherwise, and using staements such "<em>as it will be your misfortune and your own fault to get punished. So do not let your tongue too loose again." and "If it is part of your "Hukam" to mislead people" say otherwise.</em> I will continue to speak my mind, and neither you or anyone else will not be able to stop me from speaking my mind. No threats of divine punishment by you will frighten me. You are not the only person under the protection of the Guru's, to assume so is just pure Hankaar. </span></p><p> </p><p>I will have to warn you to stop making statements of a personal nature and start debating the issues.</p><p> </p><p>Thanks</p></blockquote><p></p>
[QUOTE="Randip Singh, post: 57070, member: 1323"] I take it you are limited by your "Hukam" too, if that is the case then you are by definition incapable of teaching anyone, therefore there is nothing to understand. You have cited your opinions (as well as some very unkind extreme comments), and I disagree. Using statements such as Blasphemy to describe a piece of researched work is UGLY. Such usage of words on this forum are uncalled for. My experince of people who use such words are that they are usually quite intolerant people. The rest of this tukh states: [I][COLOR=#ff0000][FONT=Arial][B]What is called meat, and what is called green vegetables? What leads to sin? [/B]It was the habit of the gods to kill the rhinoceros, and make a feast of the burnt offering.[/FONT][/COLOR][/I] [B][I][COLOR=red][FONT=Arial]Those who renounce meat, and hold their noses when sitting near it, devour men at night.[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]They practice hypocrisy, and make a show before other people, but they do not understand anything about meditation or spiritual wisdom.[/FONT][/COLOR][/I] [/B][I][COLOR=red][FONT=Arial]O Nanak, what can be said to the blind people? They cannot answer, or even understand what is said.[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]They alone are blind, who act blindly. They have no eyes in their hearts.[/FONT][/COLOR][/I] [I][FONT=Arial][/FONT][/I] [FONT=Arial][COLOR=black]Stating one line is a classsic ploy by those who seek to mistranslate and misrepresent is to quote one liners from Bani out of context.......what you have done is a good example of this.[/COLOR][/FONT] [COLOR=black]What do you mean by equal par? If by this you mean we should take everything you say as truth then I will disagree again. Clearly quoting one liners from Bani is not the truth.[/COLOR] [COLOR=black]Who are you to state whether I have spiritual wisdom or not? We have discussed and you were proven wrong in all your assertions. My "Hukam" is not to mislead but to explore the truth and expose those who would define something by their own prejudices.[/COLOR] [COLOR=black]Actually if you bothered to read the essay it actually challenges these translations, and states they are inaccurate. You would know this if you had bothered to read the essay. It states at the begining:[/COLOR] [B][FONT=Arial]One thing that has incensed us is the use of incorrect History and mistranslation to back up arguments. It was these points that we felt needed clarification and we hope the reader will find that this essay does that. [/FONT][/B] [COLOR=black]I consider myself no authority, but I am easily able to challenge your arguments and translations. Also there are many other translations. Devinder Chahil has done a good job too.[/COLOR] [COLOR=black]Your virtriolic statements say otherwise, and using staements such "[I]as it will be your misfortune and your own fault to get punished. So do not let your tongue too loose again." and "If it is part of your "Hukam" to mislead people" say otherwise.[/I] I will continue to speak my mind, and neither you or anyone else will not be able to stop me from speaking my mind. No threats of divine punishment by you will frighten me. You are not the only person under the protection of the Guru's, to assume so is just pure Hankaar. [/COLOR] I will have to warn you to stop making statements of a personal nature and start debating the issues. Thanks [/QUOTE]
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Fools Who Wrangle Over Flesh
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