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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Fools Who Wrangle Over Flesh
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 56648" data-attributes="member: 189"><p>Thank you veer ji....SPN is most dear to my heart and i enjoy the company immensely...its hard to be away..but duty calls once in a while. Needless to say i do keep in touch and am glad to be back.</p><p> </p><p></p><p>ਜੇ ਵਡਭਾਗ ਹੋਵਹਿ ਵਡ ਮੇਰੇ ਜਨ ਮਿਲਦਿਆਂ ਢਿਲ ਨ ਲਾਈਐ॥</p><p>ਹਰਿ ਜਨ ਅੰਮ੍ਰਿਤ ਕੁੰਟ ਸਰ ਨੀਕੇ ਵਡਭਾਗੀ ਤਿਤੁ ਨਵਾਈਐ॥</p><p></p><p>ਹਰਿ ਜਨ ਵਡੇ ਵਡੇ ਵਡ ਊਚੇ ਜੋ ਸਤਿਗੁਰ ਮਲਿ ਮਿਲਾਈਐ॥</p><p>ਸਤਗੁਰ ਜੇਵਡ ਅਵਰੁ ਨ ਕੋਈ ਮਿਲਿ ਸਤਗੁਰ ਪੁਰਖ ਧਿਆਈਐ॥</p><p></p><p>ਸਤਗੁਰ ਸਰਣਿ ਪਰੇ ਤਿਨ ਪਾਇਆ ਮੇਰੇ ਠਾਕੁਰ ਲਾਜ ਰਖਾਈਐ॥</p><p>ਇਕਿ ਆਪਣੈ ਸੁਆਇ ਆਇ ਬਹਹਿ ਗੁਰ ਆਗੈ, ਜਿਉ ਬਗੁਲ ਸਮਾਧਿ ਲਗਾਈਐ॥</p><p></p><p>ਬਗੁਲਾ ਕਾਗ ਨੀਚ ਕੀ ਸੰਗਤਿ ਜਾਇ ਕਰੰਗ ਬਿਖੂ ਮੱਖਿ ਲਾਈਐ॥</p><p>ਨਾਨਕ ਮੇਲਿ ਮੇਲਿ ਪ੍ਰਭ ਸੰਗਤਿ ਮਿਲਿ ਸੰਗਤਿ ਹੰਸੁ ਕਰਾਈਐ॥</p><p></p><p>ਰਾਮਦਾਸ ਸਰੋਵਰਿ ਨਾਤੇ॥ ਸਭਿ ਉਤਰੇ ਪਾਪ ਕਮਾਤੇ॥</p><p>ਨਿਰਮਲ ਹੋਏ ਕਰਿ ਇਸਨਾਨਾ॥ ਗੁਰਿ ਪੂਰੈ ਕੀਨੈ ਦਾਨਾ॥ ੧॥</p><p>ਸਭਿ ਕੁਸਲ ਖੇਮ ਪ੍ਰਭਿ ਧਾਰੇ॥</p><p>ਸਹੀ ਸਲਾਮਤਿ ਸਭਿ ਥੋਕ ਉਬਾਰੇ, ਗੁਰ ਕਾ ਸਬਦੁ ਵੀਚਾਰੇ॥ ਰਹਾਉ॥ ੧॥</p><p>ਸਾਧਸੰਗਿ ਮਲੁ ਲਾਥੀ॥ ਪਾਰਬ੍ਰਹਮੁ ਭਇਓ ਸਾਥੀ॥</p><p>ਨਾਨਕ ਨਾਮੁ ਧਿਆਇਆ॥ ਆਦਿ ਪੁਰਖ ਪ੍ਰਭੁ ਪਾਇਆ॥</p><p>ਸੋਰਠਿ ਮਹਲਾ ੫॥ ਪੰਨਾ ੬੨੫ --</p><p> </p><p>Veer Ji, SHABAD ISHNAAN is cleansing of the AATMA..the Mann..our inner conscience. Body cleansing can be easily done with soap and water..or in the Sarovars that abound in our Gurdwaras...BUT only when we are in the SAADH SANGAT..in the presence of the Guru...imbibing the GYAN, Knowledge and Path set forward by Guru ji in Gurbani through VICHAAR..thoughtfully and consciously concentrating on what the SHABAD says..that our MANN is being washed (ishnaan)</p><p> </p><p>Sadly even when we are in the Saadh Sangat..most of the time our mann is wondering miles away on different missions..and the Shabad just flows off our backs like water off a duck's back..we remain stones that never get wet inisde even after a million years immersed in water !! I have met Sikhs who have gone to Gurdawra daily...for Asa Di Vaar, Kirtan etc...and still as "dry" as the stones i mentioned above.</p><p> </p><p>Based on our limited knowledge..we have even reduced the "shabd" to superficiality...like in one of the shabads above of Guru Arjun Ji..that says..RAAMDASS SAROVAR NAHTEH..sabh utreh paap kamateh. We have reduced this highly SPIRITUAL SHABAD to a "superficial dip in the sarovar". </p><p>Ramdass sarovar is NOT the "Sarovar built by Guru ramdass at Amritsar"..the word RAMDASS is the SAADH SANGAT....the DASS (plural) of RAAM (Waheguru)....thus while Guru Arjun Ji is asking us to Bathe the MANN in the SANGAT of the Dass of Raam ( and THAT will remove all our Paaps !!)..we have taken it to mean (erroneously) that merely dipping our body in the Harmandar sarovar will wash our MANN of all the Paaps !! The Sarovar water is just to clean our outer body...next step is entering the Harmandar darbar Sahib to LISTEN to the Kirtan....and Third Vital Step is of SHABAD ISHNAAN...contemplate on the True Message of the Shaabd Kirtan so that we can APPLY this to our Daily LIVES...and thus begin the process of cleaning our MIND of the Evils that reside within. We have failed to realise that ONLY the SHABAD that we FOLLOW and put to work in our life can CHANGE US from WITHIN ( make the stone wet from within).</p><p> </p><p>Gyani jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 56648, member: 189"] Thank you veer ji....SPN is most dear to my heart and i enjoy the company immensely...its hard to be away..but duty calls once in a while. Needless to say i do keep in touch and am glad to be back. [SIZE=4][/SIZE] ਜੇ ਵਡਭਾਗ ਹੋਵਹਿ ਵਡ ਮੇਰੇ ਜਨ ਮਿਲਦਿਆਂ ਢਿਲ ਨ ਲਾਈਐ॥ ਹਰਿ ਜਨ ਅੰਮ੍ਰਿਤ ਕੁੰਟ ਸਰ ਨੀਕੇ ਵਡਭਾਗੀ ਤਿਤੁ ਨਵਾਈਐ॥ [SIZE=4][/SIZE] ਹਰਿ ਜਨ ਵਡੇ ਵਡੇ ਵਡ ਊਚੇ ਜੋ ਸਤਿਗੁਰ ਮਲਿ ਮਿਲਾਈਐ॥ ਸਤਗੁਰ ਜੇਵਡ ਅਵਰੁ ਨ ਕੋਈ ਮਿਲਿ ਸਤਗੁਰ ਪੁਰਖ ਧਿਆਈਐ॥ [SIZE=4][/SIZE] ਸਤਗੁਰ ਸਰਣਿ ਪਰੇ ਤਿਨ ਪਾਇਆ ਮੇਰੇ ਠਾਕੁਰ ਲਾਜ ਰਖਾਈਐ॥ ਇਕਿ ਆਪਣੈ ਸੁਆਇ ਆਇ ਬਹਹਿ ਗੁਰ ਆਗੈ, ਜਿਉ ਬਗੁਲ ਸਮਾਧਿ ਲਗਾਈਐ॥ [SIZE=4][/SIZE] ਬਗੁਲਾ ਕਾਗ ਨੀਚ ਕੀ ਸੰਗਤਿ ਜਾਇ ਕਰੰਗ ਬਿਖੂ ਮੱਖਿ ਲਾਈਐ॥ ਨਾਨਕ ਮੇਲਿ ਮੇਲਿ ਪ੍ਰਭ ਸੰਗਤਿ ਮਿਲਿ ਸੰਗਤਿ ਹੰਸੁ ਕਰਾਈਐ॥ [SIZE=4][/SIZE] ਰਾਮਦਾਸ ਸਰੋਵਰਿ ਨਾਤੇ॥ ਸਭਿ ਉਤਰੇ ਪਾਪ ਕਮਾਤੇ॥ ਨਿਰਮਲ ਹੋਏ ਕਰਿ ਇਸਨਾਨਾ॥ ਗੁਰਿ ਪੂਰੈ ਕੀਨੈ ਦਾਨਾ॥ ੧॥ ਸਭਿ ਕੁਸਲ ਖੇਮ ਪ੍ਰਭਿ ਧਾਰੇ॥ ਸਹੀ ਸਲਾਮਤਿ ਸਭਿ ਥੋਕ ਉਬਾਰੇ, ਗੁਰ ਕਾ ਸਬਦੁ ਵੀਚਾਰੇ॥ ਰਹਾਉ॥ ੧॥ ਸਾਧਸੰਗਿ ਮਲੁ ਲਾਥੀ॥ ਪਾਰਬ੍ਰਹਮੁ ਭਇਓ ਸਾਥੀ॥ ਨਾਨਕ ਨਾਮੁ ਧਿਆਇਆ॥ ਆਦਿ ਪੁਰਖ ਪ੍ਰਭੁ ਪਾਇਆ॥ ਸੋਰਠਿ ਮਹਲਾ ੫॥ ਪੰਨਾ ੬੨੫ -- Veer Ji, SHABAD ISHNAAN is cleansing of the AATMA..the Mann..our inner conscience. Body cleansing can be easily done with soap and water..or in the Sarovars that abound in our Gurdwaras...BUT only when we are in the SAADH SANGAT..in the presence of the Guru...imbibing the GYAN, Knowledge and Path set forward by Guru ji in Gurbani through VICHAAR..thoughtfully and consciously concentrating on what the SHABAD says..that our MANN is being washed (ishnaan) Sadly even when we are in the Saadh Sangat..most of the time our mann is wondering miles away on different missions..and the Shabad just flows off our backs like water off a duck's back..we remain stones that never get wet inisde even after a million years immersed in water !! I have met Sikhs who have gone to Gurdawra daily...for Asa Di Vaar, Kirtan etc...and still as "dry" as the stones i mentioned above. Based on our limited knowledge..we have even reduced the "shabd" to superficiality...like in one of the shabads above of Guru Arjun Ji..that says..RAAMDASS SAROVAR NAHTEH..sabh utreh paap kamateh. We have reduced this highly SPIRITUAL SHABAD to a "superficial dip in the sarovar". Ramdass sarovar is NOT the "Sarovar built by Guru ramdass at Amritsar"..the word RAMDASS is the SAADH SANGAT....the DASS (plural) of RAAM (Waheguru)....thus while Guru Arjun Ji is asking us to Bathe the MANN in the SANGAT of the Dass of Raam ( and THAT will remove all our Paaps !!)..we have taken it to mean (erroneously) that merely dipping our body in the Harmandar sarovar will wash our MANN of all the Paaps !! The Sarovar water is just to clean our outer body...next step is entering the Harmandar darbar Sahib to LISTEN to the Kirtan....and Third Vital Step is of SHABAD ISHNAAN...contemplate on the True Message of the Shaabd Kirtan so that we can APPLY this to our Daily LIVES...and thus begin the process of cleaning our MIND of the Evils that reside within. We have failed to realise that ONLY the SHABAD that we FOLLOW and put to work in our life can CHANGE US from WITHIN ( make the stone wet from within). Gyani jarnail Singh [/QUOTE]
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