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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Fools Who Wrangle Over Flesh
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<blockquote data-quote="ekmusafir_ajnabi" data-source="post: 55785" data-attributes="member: 4318"><p><span style="font-family: 'Arial'"><em><span style="font-family: 'Verdana'"><span style="color: red">The Fools have Wrangled again and by the Grace of Guru Amar Das ji, I feel compelled to respond to this Blasphemious Essay.</span></span></em></span></p><p> </p><p></p><p><span style="color: #3366ff"><span style="font-family: 'Arial'"><em><span style="font-family: 'Verdana'">The authors of this essay have failed in their attempt to be impartial on the objective set out. These two unknown /unnamed individuals call themselves Sikhs and are self confessed Historians and Commentators on Sikh Affairs. Their background, experience and public standing is unknown other than their mouthing off ability. Their knowledge and experience is questionable as the information put forward is biased, borrowed (Mistranslations of Gurbani floating around on the net by various authors where vital text has been missed out of translations in order to engineer the meanings to their line of thoughts.)</span></em></span></span></p><p> </p><p><span style="color: #3366ff"><span style="font-family: 'Arial'"><em><span style="font-family: 'Verdana'">This essay is in not objective as being claimed. The authors have played both the Devil and its Advocate. The counter arguments used by vegetarian and meat eating Sikhs is no more than a sleeping policemans statement. These people have had no input in the contents of this essay and thus their comments cannot be taken as valid. </span></em></span></span></p><p> </p><p><em>“History” that does not back their arguments is deemed incorrect. “Mistranslation” that do not agree with their viewpoint is deemed incorrect. The Essay contains the ill-informed views of these two unknown individuals who have not a iota of the understanding of Bani and Spirituality and is no less than Blasphemy against SGGS and Ghor insult to our Gurus. There is a distinct lack of understanding of Sikhism on the part of the original poster of this concoction for it shows the level of his mindset for promoting this article. Gurbani has been manipulated and mistranslated throughout this essay.</em></p><p> </p><p><span style="color: red"><span style="font-family: 'Arial'"><em><span style="font-family: 'Verdana'">I would ask the authors of this essay to refer back to their essay and check their Gurbani translations for corrections.</span></em></span></span></p><p><span style="color: red"><span style="font-family: 'Arial'"><em><span style="font-family: 'Verdana'">Consider all other tuk’s previousily avoided from SGGS that would weaken their arguments.</span></em></span></span></p><p><span style="color: red"><span style="font-family: 'Arial'"><em><span style="font-family: 'Verdana'">Consider all Banis (Not selective) and lifestyles of all Bhagats as well as Gurus.</span></em></span></span></p><p><span style="color: red"><span style="font-family: 'Arial'"><em><span style="font-family: 'Verdana'">Consider the title Diet & Spirituality and not concentrate on the single word “Mass” as has been focused on. The present title is inappropriate. </span></em></span></span></p><p><span style="color: red"><span style="font-family: 'Arial'"><em><span style="font-family: 'Verdana'">However the title does sum up the intelligence of the Authors and supporters of this Essay</span></em></span></span></p><p> </p><p><em><span style="font-family: 'Verdana'"><span style="color: red"><span style="font-family: 'Arial'">Maas</span></span> maas kar moorakh jhagrhay <span style="color: green">gi-aan Dhi-aan nahee jaanai.</span></span></em></p><p><em>The fools argue over flesh and meat, <span style="color: green">but they know nothing about meditation and spiritual wisdom.</span></em></p><p><span style="color: #339966"><span style="font-family: 'Arial'"><em><span style="font-size: 10px"><span style="font-family: 'Verdana'">The second half of the “tuk”is Gurus reply to the essay.</span></span></em></span></span></p><p> </p><p><em>What makes these unknown authors an authority over the livestyles of Sikh Gurus and Bhagats. Why do they hide their names and faces if the believe so strongly about their Essay.</em></p><p><em>Dhan Dhan Siri Guru Amar Daas Ji - Teri Upmaan Tohe Ban Aaye</em></p></blockquote><p></p>
[QUOTE="ekmusafir_ajnabi, post: 55785, member: 4318"] [FONT=Arial][I][FONT=Verdana][COLOR=red]The Fools have Wrangled again and by the Grace of Guru Amar Das ji, I feel compelled to respond to this Blasphemious Essay.[/COLOR][/FONT][/I][/FONT] [I][/I] [COLOR=#3366ff][FONT=Arial][I][FONT=Verdana]The authors of this essay have failed in their attempt to be impartial on the objective set out. These two unknown /unnamed individuals call themselves Sikhs and are self confessed Historians and Commentators on Sikh Affairs. Their background, experience and public standing is unknown other than their mouthing off ability. Their knowledge and experience is questionable as the information put forward is biased, borrowed (Mistranslations of Gurbani floating around on the net by various authors where vital text has been missed out of translations in order to engineer the meanings to their line of thoughts.)[/FONT][/I][/FONT][/COLOR] [I][/I] [COLOR=#3366ff][FONT=Arial][I][FONT=Verdana]This essay is in not objective as being claimed. The authors have played both the Devil and its Advocate. The counter arguments used by vegetarian and meat eating Sikhs is no more than a sleeping policemans statement. These people have had no input in the contents of this essay and thus their comments cannot be taken as valid. [/FONT][/I][/FONT][/COLOR] [I][/I] [I]“History” that does not back their arguments is deemed incorrect. “Mistranslation” that do not agree with their viewpoint is deemed incorrect. The Essay contains the ill-informed views of these two unknown individuals who have not a iota of the understanding of Bani and Spirituality and is no less than Blasphemy against SGGS and Ghor insult to our Gurus. There is a distinct lack of understanding of Sikhism on the part of the original poster of this concoction for it shows the level of his mindset for promoting this article. Gurbani has been manipulated and mistranslated throughout this essay.[/I] [COLOR=red][FONT=Arial][I][FONT=Verdana]I would ask the authors of this essay to refer back to their essay and check their Gurbani translations for corrections.[/FONT][/I][/FONT][/COLOR] [COLOR=red][FONT=Arial][I][FONT=Verdana]Consider all other tuk’s previousily avoided from SGGS that would weaken their arguments.[/FONT][/I][/FONT][/COLOR] [COLOR=red][FONT=Arial][I][FONT=Verdana]Consider all Banis (Not selective) and lifestyles of all Bhagats as well as Gurus.[/FONT][/I][/FONT][/COLOR] [COLOR=red][FONT=Arial][I][FONT=Verdana]Consider the title Diet & Spirituality and not concentrate on the single word “Mass” as has been focused on. The present title is inappropriate. [/FONT][/I][/FONT][/COLOR] [COLOR=red][FONT=Arial][I][FONT=Verdana]However the title does sum up the intelligence of the Authors and supporters of this Essay[/FONT][/I][/FONT][/COLOR] [I][/I] [I][FONT=Verdana][COLOR=red][FONT=Arial]Maas[/FONT][/COLOR] maas kar moorakh jhagrhay [COLOR=green]gi-aan Dhi-aan nahee jaanai.[/COLOR][/FONT][/I] [I]The fools argue over flesh and meat, [COLOR=green]but they know nothing about meditation and spiritual wisdom.[/COLOR][/I] [COLOR=#339966][FONT=Arial][I][SIZE=2][FONT=Verdana]The second half of the “tuk”is Gurus reply to the essay.[/FONT][/SIZE][/I][/FONT][/COLOR] [I][/I] [I]What makes these unknown authors an authority over the livestyles of Sikh Gurus and Bhagats. Why do they hide their names and faces if the believe so strongly about their Essay.[/I] [I]Dhan Dhan Siri Guru Amar Daas Ji - Teri Upmaan Tohe Ban Aaye[/I] [/QUOTE]
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Fools Who Wrangle Over Flesh
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