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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Fools Who Wrangle Over Flesh
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<blockquote data-quote="Randip Singh" data-source="post: 50449" data-attributes="member: 1323"><p><span style="font-family: 'Arial'"><strong>No a dead body is not meat.......it is a dead body. I see a dead body on the road I would not classify it as meat. In the same way I would not classify a blade of grass as bread</strong>.</span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Arial'">It is the work of several Sikhs actually. The work you have posted sounds tlike that of a Pandit! :rofl!!: </span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Arial'">Yes the Pandits were good at doing this.! <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> </span></p><p> </p><p></p><p> </p><p>Below is what the essay says:</p><p> </p><p> </p><p><span style="font-family: 'Arial'">5.In this dark age of Kali Yuga, people have faces like dogs; They eat rotting dead bodies for food. (SGGS p1242)</span></p><p><span style="font-family: 'Arial'"><span style="color: black">Again, let us put this into context: </span></span></p><p> </p><p><em><span style="color: red"><span style="font-family: 'Arial'">salok mehlaa 1.</span></span></em></p><p><em><span style="color: red"><span style="font-family: 'Arial'">kal ho-ee kutay muhee khaaj ho-aa murdaar.</span></span></em></p><p><em><span style="color: red"><span style="font-family: 'Arial'">koorh bol bol bha-ukanaa chookaa Dharam beechaar.</span></span></em></p><p><em><span style="color: red"><span style="font-family: 'Arial'">jin jeevandi-aa pat nahee mu-i-aa mandee so-ay.</span></span></em></p><p><em><span style="color: red"><span style="font-family: 'Arial'">likhi-aa hovai naankaa kartaa karay so ho-ay.</span></span></em></p><p><em><span style="color: red"><span style="font-family: 'Arial'">Shalok, First Mehl:</span></span></em></p><p><em><span style="color: red"><span style="font-family: 'Arial'">In this Dark Age of Kali Yuga, people have faces like dogs; they eat rotting carcasses for food.</span></span></em></p><p><em><span style="color: red"><span style="font-family: 'Arial'">They bark and speak, telling only lies; all thought of righteousness has left them.</span></span></em></p><p><em><span style="color: red"><span style="font-family: 'Arial'">Those who have no honor while alive, will have an evil reputation after they die.</span></span></em></p><p><em><span style="color: red"><span style="font-family: 'Arial'">Whatever is predestined, happens, O Nanak; whatever the Creator does, comes to pass.</span></span></em></p><p><span style="color: yellow"><span style="font-family: 'Arial'"><span style="color: blue">Sri Guru Granth Sahib ji</span> </span></span></p><p> </p><p> </p><p><span style="font-family: 'Arial'">At first glance one notices that this paragraph is clearly a metaphor for people who behave like dogs. The dog is a scavenger, hunts in packs, fights within its pack, eats practically anything it can find etc etc. This entire Ang talks about people greed and those that lack honour when they are alive. </span></p><p><span style="font-family: 'Arial'">The second point to note is the mistranslation. Murdaar is not the word for meat. Murdaar is a reference to people who are dead. In other words people are acting so much like dogs that when people have died they gather round to get as much as they can. A good analogy would be inheritance, where is some instances people try and contest them or try and grab for themselves as much as they can. In India, it has not been unusual to murder siblings of inheritance disputes. In fact the word Murder in the English language has come from the word Murdaar. </span></p><p> </p><p> </p><p><span style="font-family: 'Arial'">What you have stated above makes no differnce but clearly demonstrates to us that you are desperate to push forward something that is not there - Murdaar = Dead Bodies and NOT Meat. Maas = Meat. You are twisting Bani = That = pure Manmaat</span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Arial'">This sort od abusive tone from you must STOP NOW Ekh Musafir. I am going to report you to the moderator.</span></p><p> </p><p><span style="font-family: 'Arial'">How DARE YOU ACCUSE me of Manmaat yet again.</span></p><p> </p><p> </p><p></p><p> </p><p><span style="font-family: 'Arial'">The above nonsense you have written makes no sense to the explanation. You have disproved nothing.</span></p><p> </p><p> </p><p></p><p> </p><p><span style="font-family: 'Arial'">You are pushing forward your Hindu Vaishnav virews forward. This has nothing to do with Sikhism.</span></p><p> </p><p></p><p> </p><p><span style="font-family: 'Arial'">The only insult here is buy people like you who have made Gurbani into a cheap a-la-carte menu. That is what is so insulting.</span></p><p> </p><p></p><p> </p><p>Nonsense.....people like you are on the defnsive....you lack any argument so you perpertrate insult and inuedo to make your point. What a shame, this shows the total desperation you suffer from.</p></blockquote><p></p>
[QUOTE="Randip Singh, post: 50449, member: 1323"] [FONT=Arial][B]No a dead body is not meat.......it is a dead body. I see a dead body on the road I would not classify it as meat. In the same way I would not classify a blade of grass as bread[/B].[/FONT] [FONT=Arial]It is the work of several Sikhs actually. The work you have posted sounds tlike that of a Pandit! :rofl!!: [/FONT] [FONT=Arial]Yes the Pandits were good at doing this.! :) [/FONT] Below is what the essay says: [FONT=Arial]5.In this dark age of Kali Yuga, people have faces like dogs; They eat rotting dead bodies for food. (SGGS p1242)[/FONT] [FONT=Arial][COLOR=black]Again, let us put this into context: [/COLOR][/FONT] [I][COLOR=red][FONT=Arial]salok mehlaa 1.[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]kal ho-ee kutay muhee khaaj ho-aa murdaar.[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]koorh bol bol bha-ukanaa chookaa Dharam beechaar.[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]jin jeevandi-aa pat nahee mu-i-aa mandee so-ay.[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]likhi-aa hovai naankaa kartaa karay so ho-ay.[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]Shalok, First Mehl:[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]In this Dark Age of Kali Yuga, people have faces like dogs; they eat rotting carcasses for food.[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]They bark and speak, telling only lies; all thought of righteousness has left them.[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]Those who have no honor while alive, will have an evil reputation after they die.[/FONT][/COLOR][/I] [I][COLOR=red][FONT=Arial]Whatever is predestined, happens, O Nanak; whatever the Creator does, comes to pass.[/FONT][/COLOR][/I] [COLOR=yellow][FONT=Arial][COLOR=blue]Sri Guru Granth Sahib ji[/COLOR] [/FONT][/COLOR] [FONT=Arial]At first glance one notices that this paragraph is clearly a metaphor for people who behave like dogs. The dog is a scavenger, hunts in packs, fights within its pack, eats practically anything it can find etc etc. This entire Ang talks about people greed and those that lack honour when they are alive. [/FONT] [FONT=Arial]The second point to note is the mistranslation. Murdaar is not the word for meat. Murdaar is a reference to people who are dead. In other words people are acting so much like dogs that when people have died they gather round to get as much as they can. A good analogy would be inheritance, where is some instances people try and contest them or try and grab for themselves as much as they can. In India, it has not been unusual to murder siblings of inheritance disputes. In fact the word Murder in the English language has come from the word Murdaar. [/FONT] [FONT=Arial]What you have stated above makes no differnce but clearly demonstrates to us that you are desperate to push forward something that is not there - Murdaar = Dead Bodies and NOT Meat. Maas = Meat. You are twisting Bani = That = pure Manmaat[/FONT] [FONT=Arial]This sort od abusive tone from you must STOP NOW Ekh Musafir. I am going to report you to the moderator.[/FONT] [FONT=Arial]How DARE YOU ACCUSE me of Manmaat yet again.[/FONT] [FONT=Arial]The above nonsense you have written makes no sense to the explanation. You have disproved nothing.[/FONT] [FONT=Arial]You are pushing forward your Hindu Vaishnav virews forward. This has nothing to do with Sikhism.[/FONT] [FONT=Arial]The only insult here is buy people like you who have made Gurbani into a cheap a-la-carte menu. That is what is so insulting.[/FONT] Nonsense.....people like you are on the defnsive....you lack any argument so you perpertrate insult and inuedo to make your point. What a shame, this shows the total desperation you suffer from. [/QUOTE]
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