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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Fools Who Wrangle Over Flesh
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<blockquote data-quote="Randip Singh" data-source="post: 50375" data-attributes="member: 1323"><p><span style="font-size: 10px"><p style="text-align: left"></p><p></span><p style="text-align: left"><span style="font-size: 10px"></span></p> <p style="text-align: left"><span style="font-size: 10px"></span></p> <p style="text-align: left"><span style="font-size: 10px">This is your conclusion…..fair enough!!</span></p> <p style="text-align: left"><span style="font-size: 10px">However,</span></p> <p style="text-align: left"><span style="font-size: 10px">The only Animal Instinct displayed here is by those who wish to impose their will on others.</span></p> <p style="text-align: left"><span style="font-size: 10px"></span></p> <p style="text-align: left"><span style="font-size: 10px"></span></p> <p style="text-align: left"><span style="font-size: 10px"></span></p> <p style="text-align: left"><span style="font-size: 10px"></span></p> <p style="text-align: left"><span style="font-size: 10px">It was never an issue during the times of the Guru's and is not an issue now. Guru's did not bother about eating habits then, and they shouldn't matter now. The reason why they didn't bother with it was because it has nothing to do with spirituality.</span></p> <p style="text-align: left"><span style="font-size: 10px"></span></p> <p style="text-align: left"><span style="font-size: 10px"></span></p> <p style="text-align: left"><span style="font-size: 10px"></span></p> <p style="text-align: left"><span style="font-size: 10px">The Guru Granth Sahib Ji does not mention any diet whatsoever, but there are those who presume that Bani is a cheap menu that’s sole purpose is to recommend one diet over another. The work of Surinder Singh posted by you is an example of this. It is unacceptable because it not only dismembers Angs of Bani but mistranslates words.</span></p> <p style="text-align: left"><span style="font-size: 10px"></span></p> <p style="text-align: left"><span style="font-size: 10px"></span></p> <p style="text-align: left"><span style="font-size: 10px"></span></p> <p style="text-align: left"><span style="font-size: 10px"></span></p> <p style="text-align: left"><span style="font-size: 10px">Ironic since your very essay by Surinder Singh splits shabads in order to promote a vegetarian diet. It makes Bani look like a cheap restaurant menu.</span></p> <p style="text-align: left"><span style="font-size: 10px"></span></p> <p style="text-align: left"><span style="font-size: 10px"></span></p> <p style="text-align: left"><span style="font-size: 10px"></span></p> <p style="text-align: left"><span style="font-size: 10px"></span></p> <p style="text-align: left"><span style="font-size: 10px">Agreed. Eating meat or not eating meat is a personal choice, it has nothing to do with Sikhism.</span></p> <p style="text-align: left"><span style="font-size: 10px"></span></p> <p style="text-align: left"><span style="font-size: 10px"></span></p> <p style="text-align: left"><span style="font-size: 10px"></span></p> <p style="text-align: left"><span style="font-size: 10px">Again Ironic because you has done exactly that by posting your essay by Surinder Singh. </span></p> <p style="text-align: left"><span style="font-size: 10px"></span></p> <p style="text-align: left"><span style="font-size: 10px">This essay was an attempt by Vegetarian and Meat eating Sikhs to show how Bani is being twisted by quoting single lines rather than whole shabads.</span></p> <p style="text-align: left"><span style="font-size: 10px"></span></p> <p style="text-align: left"><span style="font-size: 10px"></span></p> <p style="text-align: left"><span style="font-size: 10px"></span></p> <p style="text-align: left"><span style="font-size: 10px"></span></p> <p style="text-align: left"><span style="font-size: 10px"></span></p> <p style="text-align: left"><span style="font-size: 10px">Again, precisely the point of the essay. Vegetarians and some Meat eaters have been committing Manmat to justify their particular diet by using Bani to back it up. This essay proves that Bani has nothing to do with that.</span></p> <p style="text-align: left"><span style="font-size: 10px"></span></p> <p style="text-align: left"><span style="font-size: 10px"></span></p> <p style="text-align: left"><span style="font-size: 10px"></span></p> <p style="text-align: left"><span style="font-size: 10px"></span></p> <p style="text-align: left"><span style="font-size: 10px">Well the Sri Guru Granth Sahib ji is our Guru, and our remit as learners or Sikh's in to try and interpret and understand that Bani………….not to twist it because we have a Vegetarian or Meat eating agenda!!</span></p><p><span style="font-size: 10px"></span></p><p><span style="font-size: 10px"></span></p></blockquote><p></p>
[QUOTE="Randip Singh, post: 50375, member: 1323"] [SIZE=2][LEFT][/LEFT][/SIZE][LEFT][SIZE=2][FONT=Times New Roman][/FONT] [FONT=Times New Roman][/FONT] This is your conclusion…..fair enough!! However, The only Animal Instinct displayed here is by those who wish to impose their will on others. [/size][/LEFT][SIZE=2][/SIZE][LEFT][SIZE=2][FONT=Times New Roman][/FONT] [FONT=Times New Roman][/FONT] It was never an issue during the times of the Guru's and is not an issue now. Guru's did not bother about eating habits then, and they shouldn't matter now. The reason why they didn't bother with it was because it has nothing to do with spirituality. [/size][/LEFT][SIZE=2][/SIZE][LEFT][SIZE=2][FONT=Times New Roman][/FONT] The Guru Granth Sahib Ji does not mention any diet whatsoever, but there are those who presume that Bani is a cheap menu that’s sole purpose is to recommend one diet over another. The work of Surinder Singh posted by you is an example of this. It is unacceptable because it not only dismembers Angs of Bani but mistranslates words. [/size][/LEFT][SIZE=2][/SIZE][LEFT][SIZE=2][FONT=Times New Roman][/FONT] [FONT=Times New Roman][/FONT] Ironic since your very essay by Surinder Singh splits shabads in order to promote a vegetarian diet. It makes Bani look like a cheap restaurant menu. [/size][/LEFT][SIZE=2][/SIZE][LEFT][SIZE=2][FONT=Times New Roman][/FONT] [FONT=Times New Roman][/FONT] Agreed. Eating meat or not eating meat is a personal choice, it has nothing to do with Sikhism. [/size][/LEFT][SIZE=2][/SIZE][LEFT][SIZE=2][FONT=Times New Roman][/FONT] Again Ironic because you has done exactly that by posting your essay by Surinder Singh. This essay was an attempt by Vegetarian and Meat eating Sikhs to show how Bani is being twisted by quoting single lines rather than whole shabads. [/size][/LEFT][SIZE=2][/SIZE][LEFT][SIZE=2][FONT=Times New Roman][/FONT] [FONT=Times New Roman][/FONT] Again, precisely the point of the essay. Vegetarians and some Meat eaters have been committing Manmat to justify their particular diet by using Bani to back it up. This essay proves that Bani has nothing to do with that. [/size][/LEFT][SIZE=2][/SIZE][LEFT][SIZE=2][FONT=Times New Roman][/FONT] [FONT=Times New Roman][/FONT] Well the Sri Guru Granth Sahib ji is our Guru, and our remit as learners or Sikh's in to try and interpret and understand that Bani………….not to twist it because we have a Vegetarian or Meat eating agenda!![/size][/LEFT][SIZE=2] [/SIZE] [/QUOTE]
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Fools Who Wrangle Over Flesh
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