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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Fools Who Wrangle Over Flesh
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<blockquote data-quote="vijaydeep Singh" data-source="post: 25849" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Bro Amardeep,</p><p> </p><p>Did you eat meat,do you find it tastier then veg food so that you say that we do it for pleause to kill animal?</p><p> </p><p>Then why not we must stop taking veg food also which is tasty to us and needs more of killing of animal which compete with us.</p><p> </p><p>Coming to Guru Gobind Singh ji's policy on meat.</p><p> </p><p>hukkam namanh you talk is more to do with Six Master and it is at Patna Sahib and das finds it OK.But that was sent for the purpose of those who wanted to do meditations etc. as we had Udasis there and other converts preaching Gurmat(by some Swami with last Name Gir or Giri).And mayn not apply to Guru Panth.</p><p> </p><p>Hukum Nammah say by Ninth Master askes for Sikhs to send him Cups and plateSo how can we follow that at present.</p><p> </p><p>Then had it been relavent it may have been included in scriputre.</p><p> </p><p>anyway at the end of Dasham Granth we have clearly writtan,Halal is forbiddan.Thatm means we can eat any meat non Halal leave aside Jhatka.</p><p> </p><p>Then on the time of Tenth Master did decendant of Baba Budha worte Mangal Prakash ie Sau Sakhi by Baba Ram Kaur Gurbax Singh.</p><p> </p><p>Guru invited Brahmins,said he will give silver coin to that who ate kheer(rice and milk sweet puiding) and gold one to that who ate meat.Some only resisted the greed and most ate meat.Guru gave gold coin to those who did not eat meat and it was reprimention on the greedy Brahmins.</p><p> </p><p>Greedy Brahmins said,Why S. Alam Singh is then allowed to eat meat?(Alam Singh Ji had Brahmin ancestors and was a great Sikh.</p><p> </p><p>Guru said and das gives you in the same language,</p><p> </p><p>Mam Sikh Mas Khaye Dij Nahi</p><p>ie My Sikh eats meat and not the Brahamin .We can take it at present that Guru said that Brahmin should not eat meat but his Sikh should.Even the interpreter Pratap Singh Mehta Route that he is veggi but Guru Hukam(order) is Guru Hukam and has to be followed.</p><p> </p><p>In the same book one Baniya from Ujjain says that as Guru eats meat ,he can not be a true Guru,but Guru does a miralce and his father is called and all doubt is removed(this is long story).</p><p> </p><p>mostly in Samprdayas,meat is niot eaten as they have some preactical problelms in thier fied job.but we are not Sants only but Sant Sipahi.and Sipahi hhas to kill,even just to let habit of killing does not goes away.And killing can be chopping suger canes also.so we may be rebonr as Suger cane.</p><p> </p><p>When same God let us kill another lving being then main reason for that act is God,then how should we be punished as God told us to do something and God self did that.No Duja bhav or dulity.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 25849, member: 313"] Gurfateh Bro Amardeep, Did you eat meat,do you find it tastier then veg food so that you say that we do it for pleause to kill animal? Then why not we must stop taking veg food also which is tasty to us and needs more of killing of animal which compete with us. Coming to Guru Gobind Singh ji's policy on meat. hukkam namanh you talk is more to do with Six Master and it is at Patna Sahib and das finds it OK.But that was sent for the purpose of those who wanted to do meditations etc. as we had Udasis there and other converts preaching Gurmat(by some Swami with last Name Gir or Giri).And mayn not apply to Guru Panth. Hukum Nammah say by Ninth Master askes for Sikhs to send him Cups and plateSo how can we follow that at present. Then had it been relavent it may have been included in scriputre. anyway at the end of Dasham Granth we have clearly writtan,Halal is forbiddan.Thatm means we can eat any meat non Halal leave aside Jhatka. Then on the time of Tenth Master did decendant of Baba Budha worte Mangal Prakash ie Sau Sakhi by Baba Ram Kaur Gurbax Singh. Guru invited Brahmins,said he will give silver coin to that who ate kheer(rice and milk sweet puiding) and gold one to that who ate meat.Some only resisted the greed and most ate meat.Guru gave gold coin to those who did not eat meat and it was reprimention on the greedy Brahmins. Greedy Brahmins said,Why S. Alam Singh is then allowed to eat meat?(Alam Singh Ji had Brahmin ancestors and was a great Sikh. Guru said and das gives you in the same language, Mam Sikh Mas Khaye Dij Nahi ie My Sikh eats meat and not the Brahamin .We can take it at present that Guru said that Brahmin should not eat meat but his Sikh should.Even the interpreter Pratap Singh Mehta Route that he is veggi but Guru Hukam(order) is Guru Hukam and has to be followed. In the same book one Baniya from Ujjain says that as Guru eats meat ,he can not be a true Guru,but Guru does a miralce and his father is called and all doubt is removed(this is long story). mostly in Samprdayas,meat is niot eaten as they have some preactical problelms in thier fied job.but we are not Sants only but Sant Sipahi.and Sipahi hhas to kill,even just to let habit of killing does not goes away.And killing can be chopping suger canes also.so we may be rebonr as Suger cane. When same God let us kill another lving being then main reason for that act is God,then how should we be punished as God told us to do something and God self did that.No Duja bhav or dulity. [/QUOTE]
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