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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Fools Who Wrangle Over Flesh
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<blockquote data-quote="Harry Haller" data-source="post: 200189" data-attributes="member: 14641"><p><span style="color: #0000ff"></span></p><p><span style="color: #0000ff"> </span></p><p> <span style="color: #0000ff"></span><span style="color: black">you seem to be confusing Hukam with some sort of rule system, my understanding is that a good example of hukam would be gravity, it is absolute, on earth anyway, you cannot argue with gravity..hukam to me is an absolute truth, it is not fate, it is not 'what is written', it is an order of the absolute truth. The concept of hukam is too important to be wasted on what you eat anyway....</span></p><p> </p><p> <span style="color: #0000ff"></span></p><p><span style="color: #0000ff"> </span></p><p> <span style="color: #0000ff"></span><span style="color: black">I absolutely disagree, nature is nature, and what happens in nature is subject to the laws of Creation, in some respects you are right, because the very essence of nature means there is no wrong.Maybe next time you see a Lion eating its young, you may wish to educate the Lion as to how wrong it is?</span></p><p> </p><p> <span style="color: #0000ff"></span></p><p><span style="color: #0000ff"> </span></p><p> <span style="color: #0000ff"></span><span style="color: black">I am sorry but who are you to explain anything to anyone, I am not interetested in you stopping me from doing anything, nor am I interested in your explanations. By the same token I have no interest in stopping others do anything, I have enough to deal with in my own life without taking responsibility for anothers. </span></p><p> </p><p> </p><p> </p><p> <span style="color: black">I love reading others viewpoints, I love interacting, and I love debate, I also love this forum and those on it.</span></p><p> </p><p></p><p> </p><p> <span style="color: black">Actually I do not love arguing, I am known for my reluctance to argue, your statement that the Gurus sanctioned no killing, now changed to the Gurus sanctioned no innocent killing, seemed a false statement, I am merely, using humour, showing how false it was. The point I am making is that when people, animals, need to be killed, they get killed. Now you see, no cows have come to my house, and I have not yet seen a rabbit coming to gurudwara (altough I did once see someone that looked a bit like a rabbit, does that count?), but they taste delicious, and they have by products that are really useful. </span></p><p> </p><p> Actually, thinking about it, I am a Sikh, you are a Sikh, and the Gurus stand as the pinnacle of how to be a Sikh, uhmm, I am sorry to burst your bubble, but the Gurus were known to have hunted. Do you think this is a lie? It is certainly possible that they did not hunt, and instead sat all the animals down and invited them to have langar, you know what Sakhis are like!! I would appreciate your comments on this. </p><p> </p><p> <span style="color: blue"></span></p><p><span style="color: blue"> </span></p><p> <span style="color: blue"></span><span style="color: black">humility to me is recognising that I am only a small tiny cog, but I am still a cog.</span></p></blockquote><p></p>
[QUOTE="Harry Haller, post: 200189, member: 14641"] [COLOR=#0000ff] [/COLOR][COLOR=black]you seem to be confusing Hukam with some sort of rule system, my understanding is that a good example of hukam would be gravity, it is absolute, on earth anyway, you cannot argue with gravity..hukam to me is an absolute truth, it is not fate, it is not 'what is written', it is an order of the absolute truth. The concept of hukam is too important to be wasted on what you eat anyway....[/COLOR] [COLOR=#0000ff] [/COLOR][COLOR=black]I absolutely disagree, nature is nature, and what happens in nature is subject to the laws of Creation, in some respects you are right, because the very essence of nature means there is no wrong.Maybe next time you see a Lion eating its young, you may wish to educate the Lion as to how wrong it is?[/COLOR] [COLOR=#0000ff] [/COLOR][COLOR=black]I am sorry but who are you to explain anything to anyone, I am not interetested in you stopping me from doing anything, nor am I interested in your explanations. By the same token I have no interest in stopping others do anything, I have enough to deal with in my own life without taking responsibility for anothers. [/COLOR] [COLOR=#0000ff][/COLOR] [COLOR=#0000ff][/COLOR] [COLOR=black]I love reading others viewpoints, I love interacting, and I love debate, I also love this forum and those on it.[/COLOR] [COLOR=#0000ff][B][/B][/COLOR] [B][COLOR=#0000ff][/COLOR][/B] [COLOR=black]Actually I do not love arguing, I am known for my reluctance to argue, your statement that the Gurus sanctioned no killing, now changed to the Gurus sanctioned no innocent killing, seemed a false statement, I am merely, using humour, showing how false it was. The point I am making is that when people, animals, need to be killed, they get killed. Now you see, no cows have come to my house, and I have not yet seen a rabbit coming to gurudwara (altough I did once see someone that looked a bit like a rabbit, does that count?), but they taste delicious, and they have by products that are really useful. [/COLOR] Actually, thinking about it, I am a Sikh, you are a Sikh, and the Gurus stand as the pinnacle of how to be a Sikh, uhmm, I am sorry to burst your bubble, but the Gurus were known to have hunted. Do you think this is a lie? It is certainly possible that they did not hunt, and instead sat all the animals down and invited them to have langar, you know what Sakhis are like!! I would appreciate your comments on this. [COLOR=blue] [/COLOR][COLOR=black]humility to me is recognising that I am only a small tiny cog, but I am still a cog.[/COLOR] [/QUOTE]
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Fools Who Wrangle Over Flesh
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