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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Fools Who Wrangle Over Flesh
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<blockquote data-quote="Harry Haller" data-source="post: 200011" data-attributes="member: 14641"><p>notanotherloginji</p><p> </p><p> </p><p> </p><p> Your understanding differs from my own, you make Sikhism sound like a set of rules that must be adhered to in order to 'become one with the lord'. Everything is personal choice for a Sikh, in my mind the idea is to align your personal choice with the truth as written in the SGGS. It is not a matter of what is ok or not, ie, is it ok to celebrate pooerenmashi, is it ok to not have air conditioning in Babaji's room, I think it is more a case of drink if you want, but accept the consequences, smoke weed if you want, but be prepared for the multitude of chemicals washing around in your brain, I, personally have never wanted to rape women or worship idols, so I do not need anyone to tell me those things are ok. </p><p> </p><p> </p><p> </p><p> some do..........</p><p> </p><p> </p><p> </p><p> I see, I guess you do not eat potatoes then, ripping them from mother earth, while they sleep peacefully in the soil. Carrots are out too, your a strange vegetarian if your rules of eating are only what is offered and shed. I guess milk is out too, what do you survive on? </p><p> </p><p> </p><p> </p><p> Guruji ordered us to live in consonance with the world, by your logic, the Sikhs of old should have gone to war holding flowers and sweets, maybe your forefathers were there holding placards with 'war is murder'. I do not agree with cruelty to anyone or anything, but it is possible to eat an animal without being cruel and showing respect. </p><p> </p><p> </p><p> </p><p> I see, have you ensured that through your lifestyle, no animals are harmed from your activities? From the car you drive, the plane you travel on, trains, clothes, consumer items, do you ensure that no animal was harmed in the many by products that enable you to live your life?</p><p></p><p> </p><p> </p><p> slightly acidic</p><p> </p><p> </p><p> </p><p> Well I do kill quite a few mosquitos, when I walk my dogs, they keep biting my head, and then it swells, and as I am bald, I end up looking like sloth from the goonies, so it is quite satisfying to catch one in mid bite. I have never killed a lizard, I have no reason to kill lizards any more than I have a reason to kill new born babies, how would I feel if I killed one for no reason.. uhmm its a pointless question, just because I eat meat does not make me a mad animal hating killer. </p><p> </p><p> </p><p> </p><p> I have killed a pigeon, one hit my windscreen, but luckily it was a range rover, so the damage was more to the car than the pigeon, although, it did die, I felt sad, pointless death makes me sad. </p><p> </p><p> </p><p> </p><p> I have killed a dog, he had to be put down, it was my decision, he was ill, I sat with him, cuddled him as the vet injected him, looked into his eyes, until they closed, cried a bit, I have never killed a cow, although I really sometimes wanted to kill my ex wife sometimes, not sure if that counts.</p><p> </p><p> </p><p> </p><p> interesting, you assume one would only feel bad if you are caught or in the process of being caught, if I had to kill a human, I would do it if the circumstances merited it, and I would not feel bad at all, but then that's the great thing about the truth, it is the truth, in certain circumstances killing another human can be absolutely true, or it can be absolutely false, in my view, a good Sikh does all he can to find the absolute truth in everything, would I go to war, absolutely yes, would I kill, no problem, it is easier to kill a human trying to rape your wife than swat a mosquito,</p></blockquote><p></p>
[QUOTE="Harry Haller, post: 200011, member: 14641"] notanotherloginji Your understanding differs from my own, you make Sikhism sound like a set of rules that must be adhered to in order to 'become one with the lord'. Everything is personal choice for a Sikh, in my mind the idea is to align your personal choice with the truth as written in the SGGS. It is not a matter of what is ok or not, ie, is it ok to celebrate pooerenmashi, is it ok to not have air conditioning in Babaji's room, I think it is more a case of drink if you want, but accept the consequences, smoke weed if you want, but be prepared for the multitude of chemicals washing around in your brain, I, personally have never wanted to rape women or worship idols, so I do not need anyone to tell me those things are ok. some do.......... I see, I guess you do not eat potatoes then, ripping them from mother earth, while they sleep peacefully in the soil. Carrots are out too, your a strange vegetarian if your rules of eating are only what is offered and shed. I guess milk is out too, what do you survive on? Guruji ordered us to live in consonance with the world, by your logic, the Sikhs of old should have gone to war holding flowers and sweets, maybe your forefathers were there holding placards with 'war is murder'. I do not agree with cruelty to anyone or anything, but it is possible to eat an animal without being cruel and showing respect. I see, have you ensured that through your lifestyle, no animals are harmed from your activities? From the car you drive, the plane you travel on, trains, clothes, consumer items, do you ensure that no animal was harmed in the many by products that enable you to live your life? slightly acidic Well I do kill quite a few mosquitos, when I walk my dogs, they keep biting my head, and then it swells, and as I am bald, I end up looking like sloth from the goonies, so it is quite satisfying to catch one in mid bite. I have never killed a lizard, I have no reason to kill lizards any more than I have a reason to kill new born babies, how would I feel if I killed one for no reason.. uhmm its a pointless question, just because I eat meat does not make me a mad animal hating killer. I have killed a pigeon, one hit my windscreen, but luckily it was a range rover, so the damage was more to the car than the pigeon, although, it did die, I felt sad, pointless death makes me sad. I have killed a dog, he had to be put down, it was my decision, he was ill, I sat with him, cuddled him as the vet injected him, looked into his eyes, until they closed, cried a bit, I have never killed a cow, although I really sometimes wanted to kill my ex wife sometimes, not sure if that counts. interesting, you assume one would only feel bad if you are caught or in the process of being caught, if I had to kill a human, I would do it if the circumstances merited it, and I would not feel bad at all, but then that's the great thing about the truth, it is the truth, in certain circumstances killing another human can be absolutely true, or it can be absolutely false, in my view, a good Sikh does all he can to find the absolute truth in everything, would I go to war, absolutely yes, would I kill, no problem, it is easier to kill a human trying to rape your wife than swat a mosquito, [/QUOTE]
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