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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Fools Who Wrangle Over Flesh
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<blockquote data-quote="param_70" data-source="post: 193037" data-attributes="member: 13327"><p><strong>Re: Can I Go to the Gurdwara after Eating a Tiny Bit of Meat?</strong></p><p></p><p>Waheguru Jiyo, do not listen to anyone (if you try to live according to the dictates of the great Gurus, Bhagats and Saints) and just ponder over this and hopefully you will be able to make up your mind about the unsettling question of whether we should eat meat or not:</p><p><span style="font-family: 'GurbaniWebThick'">siB Gt myry hau sBnw AMdir ijsih KuAweI iqsu kauxu khY ]</span> </p><p> <em>God says, all bodies are mine, and I am in all bodies. Who can explain this to one who is confused?</em></p><p><em></em><span style="font-family: 'GurbaniWebThick'">hir mMdru eyhu srIru hY igAwin rqin prgtu hoie ]</span></p><p><span style="font-family: 'GurbaniWebThick'"></span><em>This body is the Temple of the Lord, in which the jewel of spiritual wisdom is revealed.</em></p><p><em><span style="font-family: 'GurbaniWebThick'">hir mMdr mih hir vsY srb inrMqir soie ]</span></em></p><p><em>The Lord abides within the Temple of the Lord (human body). He is pervading in all.</em></p><p><em></em></p><p><em>So now just put two and two together and make four! God abides in one and all. Human body is a temple he himself made to reside in. You seem to be conscious of entering Gurudwara Saheb (a temple of brick and mortar we made) after eating meat but seem to be completely oblivious to the fact that you are throwing all kinds of dead animals in His temple when you eat meat. Does that not constitute desecration of the most glaring type? Think and you will find answer! Regarding vitamin mineral deficiencies, it's all rubbish! The more our information base is widening as a result of modern research, the more confused we are growing! If you don't agree, don't believe me go to Wikipedia, search Fauja Singh (and he is one of millions, if not billions who are vegetarians) and find for yourself this iconic man is a vegetarian. I sincerely pray to Waheguru may this help clear the cobwebs in your mind about meat eating. Remember Waheguru Jiyo when you tread the path of spirituality then one of the very first noble qualities that begin to rise up in your heart is compassion (daya). That is sure sign you are making headway on the road to God realization. Otherwise you could be deceiving yourself, unwittingly perhaps. </em></p><p><em>Waheguru Ji Ka Khalsa!</em></p><p><em>Waheguru Ji Ki Fateh!!</em></p></blockquote><p></p>
[QUOTE="param_70, post: 193037, member: 13327"] [b]Re: Can I Go to the Gurdwara after Eating a Tiny Bit of Meat?[/b] Waheguru Jiyo, do not listen to anyone (if you try to live according to the dictates of the great Gurus, Bhagats and Saints) and just ponder over this and hopefully you will be able to make up your mind about the unsettling question of whether we should eat meat or not: [FONT=GurbaniWebThick]siB Gt myry hau sBnw AMdir ijsih KuAweI iqsu kauxu khY ][/FONT] [I]God says, all bodies are mine, and I am in all bodies. Who can explain this to one who is confused? [/I][FONT=GurbaniWebThick]hir mMdru eyhu srIru hY igAwin rqin prgtu hoie ] [/FONT][I]This body is the Temple of the Lord, in which the jewel of spiritual wisdom is revealed.[/I] [I][FONT=GurbaniWebThick]hir mMdr mih hir vsY srb inrMqir soie ][/FONT] The Lord abides within the Temple of the Lord (human body). He is pervading in all. So now just put two and two together and make four! God abides in one and all. Human body is a temple he himself made to reside in. You seem to be conscious of entering Gurudwara Saheb (a temple of brick and mortar we made) after eating meat but seem to be completely oblivious to the fact that you are throwing all kinds of dead animals in His temple when you eat meat. Does that not constitute desecration of the most glaring type? Think and you will find answer! Regarding vitamin mineral deficiencies, it's all rubbish! The more our information base is widening as a result of modern research, the more confused we are growing! If you don't agree, don't believe me go to Wikipedia, search Fauja Singh (and he is one of millions, if not billions who are vegetarians) and find for yourself this iconic man is a vegetarian. I sincerely pray to Waheguru may this help clear the cobwebs in your mind about meat eating. Remember Waheguru Jiyo when you tread the path of spirituality then one of the very first noble qualities that begin to rise up in your heart is compassion (daya). That is sure sign you are making headway on the road to God realization. Otherwise you could be deceiving yourself, unwittingly perhaps. Waheguru Ji Ka Khalsa! Waheguru Ji Ki Fateh!![/I] [/QUOTE]
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