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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Fools Who Wrangle Over Flesh
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<blockquote data-quote="arshdeep88" data-source="post: 184211" data-attributes="member: 19327"><p>well the picture i am talking about was posted on facebook in some community not here ,just out of curiosity i started reading comments so as i could learn ,as the one who posted picture had posted it with big caption saying "vekho gursikhan di kartoot" .</p><p></p><p>For me watching people fight and throwing tantrums and coming up with abusive languages came as a blessing in disguise as then i came forward to this forum and watched few videos too in relation to this context and to the subject </p><p></p><p>indeed its a really long thread and i did read.</p><p>whether eating meat is right or wrong i cant comment as people who said its wrong talked of daya and compassion but at the same time couldn't explain about the killing of pests and insects required to cultivate a particular growth.</p><p>what about if they are put up on a bed for one night in an area full of mosquitoes ?</p><p>will they be so much tolerant to allow the mosquitoes to feed on their blood or will they just kill those mosquitoes?</p><p>we walk daily to our offices and for household work and nobody knows how many insects are executed by our just walking beneath our shoes and cars.</p><p>An oax is struck most of the time to carry a load of fruits and vegetables from village to city doesnt the oax feels the pain then ?</p><p>what more if the oax would have had mind like us he might be thinking its better to die than to live such with so much of thrashing daily.</p><p>If eating meat is sin according to some peoples own perception that he should give a thought that then whole world is sinful including him too.</p><p></p><p>recently i read an article stating that plants also feel pain and how they performed scientific experiments to prove this </p><p>thought provoking for people who love eating saag (aur banao kut kut ke saag)</p><p></p><p>but ONE thing is sure according to guru nanak dev ji </p><p></p><p>"Maas Maas Kar Moorakh Jhaghrrey. </p><p>Gian dhian Nahin Jaaney. </p><p>Kaun Maas Kaun Saag Kahaavey </p><p>Kis Mah Paap Samaaney" which i myself witnessed many times</p><p> </p><p>i dont find this shabad either encouraging or discouraging people from eating flesh ,but it is rather a direct comment on those people who dont know anything about spirituality and make up their own rules just as pandits and bharamins use to do earlier time at the time of Guru Nanak.Those people were good in religious studies only but spiritually they were blind and they would at that time just direct people blindly to perform certain rituals without even explaining the reason behined it as most of them themselves didnt knew .It was just used as a tool by bharamins to create a class so that they could rule over people by claiming them to be true knowledgeable of religion and god.Kings too use to come to these bharamins to seek help and guidance ,thats how they ruled people.</p><p>Hypocricy was mainy prevaling that time hidden behined religious robes.</p><p>i find Guru Nanak ji always rubbishing and directly attacking such hyporicy by putting up such questions to so called religious scholars and showing the world how we ourselfes sometimes sleep in this darkness of hypocricy not only by just closing our eyes but by then covering our eyes with blanket.Only by self examining we can know about ourselves and no one is perfect to claim what is right and what is wrong.We all make mistakes then learn from them in the journey of our lives for the better.</p><p></p><p></p><p>Gyani ji talked about pleasures in this thread relating to food items and i think he has a valid point regarding this.Addiction to pleasures including food items be it vegetarian or non vegetarian has always been our downfall.</p></blockquote><p></p>
[QUOTE="arshdeep88, post: 184211, member: 19327"] well the picture i am talking about was posted on facebook in some community not here ,just out of curiosity i started reading comments so as i could learn ,as the one who posted picture had posted it with big caption saying "vekho gursikhan di kartoot" . For me watching people fight and throwing tantrums and coming up with abusive languages came as a blessing in disguise as then i came forward to this forum and watched few videos too in relation to this context and to the subject indeed its a really long thread and i did read. whether eating meat is right or wrong i cant comment as people who said its wrong talked of daya and compassion but at the same time couldn't explain about the killing of pests and insects required to cultivate a particular growth. what about if they are put up on a bed for one night in an area full of mosquitoes ? will they be so much tolerant to allow the mosquitoes to feed on their blood or will they just kill those mosquitoes? we walk daily to our offices and for household work and nobody knows how many insects are executed by our just walking beneath our shoes and cars. An oax is struck most of the time to carry a load of fruits and vegetables from village to city doesnt the oax feels the pain then ? what more if the oax would have had mind like us he might be thinking its better to die than to live such with so much of thrashing daily. If eating meat is sin according to some peoples own perception that he should give a thought that then whole world is sinful including him too. recently i read an article stating that plants also feel pain and how they performed scientific experiments to prove this thought provoking for people who love eating saag (aur banao kut kut ke saag) but ONE thing is sure according to guru nanak dev ji "Maas Maas Kar Moorakh Jhaghrrey. Gian dhian Nahin Jaaney. Kaun Maas Kaun Saag Kahaavey Kis Mah Paap Samaaney" which i myself witnessed many times i dont find this shabad either encouraging or discouraging people from eating flesh ,but it is rather a direct comment on those people who dont know anything about spirituality and make up their own rules just as pandits and bharamins use to do earlier time at the time of Guru Nanak.Those people were good in religious studies only but spiritually they were blind and they would at that time just direct people blindly to perform certain rituals without even explaining the reason behined it as most of them themselves didnt knew .It was just used as a tool by bharamins to create a class so that they could rule over people by claiming them to be true knowledgeable of religion and god.Kings too use to come to these bharamins to seek help and guidance ,thats how they ruled people. Hypocricy was mainy prevaling that time hidden behined religious robes. i find Guru Nanak ji always rubbishing and directly attacking such hyporicy by putting up such questions to so called religious scholars and showing the world how we ourselfes sometimes sleep in this darkness of hypocricy not only by just closing our eyes but by then covering our eyes with blanket.Only by self examining we can know about ourselves and no one is perfect to claim what is right and what is wrong.We all make mistakes then learn from them in the journey of our lives for the better. Gyani ji talked about pleasures in this thread relating to food items and i think he has a valid point regarding this.Addiction to pleasures including food items be it vegetarian or non vegetarian has always been our downfall. [/QUOTE]
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Fools Who Wrangle Over Flesh
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