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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Fools Who Wrangle Over Flesh
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<blockquote data-quote="mandemeet" data-source="post: 164552" data-attributes="member: 17682"><p></p><p><em><strong><span style="color: black">I am happy that you have made it clear, Bhagat Kabir’s Bani in Sri Guru Granth Sahib doesn’t call woman cobra. You never mentioned it before, thanks though.</span></strong></em></p><p></p><p></p><p></p><p><em><strong><span style="color: black">The article is based on Kabir’s Dohas someone found it, but how sure we can be if it was actually written by Bhagat Kabir? If you search, many people wrote in the name of Nanak, but we accept what we find in Sri Guru Granth Sahib; whatever is there in those writings in the name of Nanak, we don’t care and believe in. Why we should believe Bhagat Kabir’s Dohas, which is not in Sri Guru Granth Sahib? In the same manner, we don’t care what Kabir panthis believe or say. Look how respectfully Bhagat Kabir’s bani is introduced in Sri Guru Granth Sahib. </span></strong></em></p><p><em><strong><span style="color: black"></span></strong></em></p><p> <em><strong><span style="color: black">ਸਿਰੀ ਰਾਗੁ</span><span style="color: #AB5555"> ਕਬੀਰ ਜੀਉ</span><span style="color: black"> ਕਾ / ਆਸਾ ਸ੍ਰੀ</span><span style="color: #AB5555"> ਕਬੀਰ ਜੀਉ</span><span style="color: black">॥ and so on</span></strong></em></p><p></p><p><em><strong><span style="color: black">Do you notice the respect the Guru gives to Bhagat Kabir? Kindly compare it with that intellectual who judges him and accusing him as anti woman just based on the floating around dohas? My all effort was to tell you not to look at Bhagat Kabir from outside Sri Guru Granth Sahib. If that is what you believe in, who I am to say anything to you? I am saying this all believing you to be an open minded and to rethink what others say about Bhagat Kabir based on “so called Dohas.</span></strong></em></p><p></p><p></p><p></p><p><em><strong><span style="color: black">Good question. The word “Maya” is feminine gender, Bhagat Kabir including the Gurus use it as feminine gender and that is why she snake (Nagni or Sarpani) words are used. No Bhagatas or author of Sri Guru Granth Sahib says anything against woman. No intellectual on this earth can prove it on the basis of Sri Guru Granth sahib.</span></strong></em></p><p></p><p></p><p></p><p><em><strong><span style="color: black">“not in bani”, thanks again as you have made it clear “now”. We, as Sikhs, look at what is included in Sri Guru Granth Sahib and what is floating out there is nothing for us. </span></strong></em></p><p></p><p></p><p></p><p><em><strong><span style="color: black">I do without a doubt. For us, our world is Bani of Sri Guru Granth Sahib; what is in there, as Sikhs, we should follow that and what is not there, we shouldn’t. A Bhagat, whose bani is not in Sri Guru Granth Sahib, we have nothing to do with him. We look at bani in its entirety, the context in which it says something; there is nothing wrong following the bani of Sri Guru Granth Sahib regardless of the author. We cannot say that this author was said to be so (by someone); therefore, we are not following him. </span></strong></em></p><p><em><strong><span style="color: black"></span></strong></em></p><p> </p><p> <em><strong><span style="color: black">Personally, as I wrote earlier, eating meat is one’s own choice. I have no problem with your stand, or with those who don’t agree with you. I understand both parties from where they come from and I respect their views from my heart. My only concern is not to judge Bhagat Kabir on the basis of Dohras, which are not available in Sri Guru Granth Sahib. We reject many corrupt Punjabi Sikh sources or something written in the name of “Nanak” not aligned with Sri Guru Granth Sahib. I think you are very well aware how through a campaign, some people have turned a simple book “bachittar natak” into a big “Sri Guru Dasam Granth Sahib ji” and they befooled many and still are doing it. Keeping such prevailing tendencies in mind, we should also reject that too, which could be written by someone in the name of Bhagatas (who knows?), because what is in Sri Guru Granth Sahib, only that is what we believe in.</span></strong></em></p><p><em><strong><span style="color: black"></span></strong></em></p><p><em><strong><span style="color: black"></span></strong></em></p><p> <em><strong><span style="color: black">With regards</span></strong></em></p><p> <em><strong><span style="color: black">mandemeet</span></strong></em></p></blockquote><p></p>
[QUOTE="mandemeet, post: 164552, member: 17682"] [COLOR=black][FONT=Verdana][/FONT][/COLOR] [I][B][COLOR=black]I am happy that you have made it clear, Bhagat Kabir’s Bani in Sri Guru Granth Sahib doesn’t call woman cobra. You never mentioned it before, thanks though.[/COLOR][/B][/I] [FONT=Verdana][COLOR=black][/COLOR][/FONT] [I][B][COLOR=black]The article is based on Kabir’s Dohas someone found it, but how sure we can be if it was actually written by Bhagat Kabir? If you search, many people wrote in the name of Nanak, but we accept what we find in Sri Guru Granth Sahib; whatever is there in those writings in the name of Nanak, we don’t care and believe in. Why we should believe Bhagat Kabir’s Dohas, which is not in Sri Guru Granth Sahib? In the same manner, we don’t care what Kabir panthis believe or say. Look how respectfully Bhagat Kabir’s bani is introduced in Sri Guru Granth Sahib. [/COLOR][/B][/I] [I][B][COLOR=black]ਸਿਰੀ ਰਾਗੁ[/COLOR][COLOR=#AB5555] ਕਬੀਰ ਜੀਉ[/COLOR][COLOR=black] ਕਾ / ਆਸਾ ਸ੍ਰੀ[/COLOR][COLOR=#AB5555] ਕਬੀਰ ਜੀਉ[/COLOR][COLOR=black]॥ and so on[/COLOR][/B][/I] [I][B][COLOR=black]Do you notice the respect the Guru gives to Bhagat Kabir? Kindly compare it with that intellectual who judges him and accusing him as anti woman just based on the floating around dohas? My all effort was to tell you not to look at Bhagat Kabir from outside Sri Guru Granth Sahib. If that is what you believe in, who I am to say anything to you? I am saying this all believing you to be an open minded and to rethink what others say about Bhagat Kabir based on “so called Dohas.[/COLOR][/B][/I] [I][B][COLOR=black]Good question. The word “Maya” is feminine gender, Bhagat Kabir including the Gurus use it as feminine gender and that is why she snake (Nagni or Sarpani) words are used. No Bhagatas or author of Sri Guru Granth Sahib says anything against woman. No intellectual on this earth can prove it on the basis of Sri Guru Granth sahib.[/COLOR][/B][/I] [I][B][COLOR=black]“not in bani”, thanks again as you have made it clear “now”. We, as Sikhs, look at what is included in Sri Guru Granth Sahib and what is floating out there is nothing for us. [/COLOR][/B][/I] [I][B][COLOR=black]I do without a doubt. For us, our world is Bani of Sri Guru Granth Sahib; what is in there, as Sikhs, we should follow that and what is not there, we shouldn’t. A Bhagat, whose bani is not in Sri Guru Granth Sahib, we have nothing to do with him. We look at bani in its entirety, the context in which it says something; there is nothing wrong following the bani of Sri Guru Granth Sahib regardless of the author. We cannot say that this author was said to be so (by someone); therefore, we are not following him. [/COLOR][/B][/I] [I][B][COLOR=black]Personally, as I wrote earlier, eating meat is one’s own choice. I have no problem with your stand, or with those who don’t agree with you. I understand both parties from where they come from and I respect their views from my heart. My only concern is not to judge Bhagat Kabir on the basis of Dohras, which are not available in Sri Guru Granth Sahib. We reject many corrupt Punjabi Sikh sources or something written in the name of “Nanak” not aligned with Sri Guru Granth Sahib. I think you are very well aware how through a campaign, some people have turned a simple book “bachittar natak” into a big “Sri Guru Dasam Granth Sahib ji” and they befooled many and still are doing it. Keeping such prevailing tendencies in mind, we should also reject that too, which could be written by someone in the name of Bhagatas (who knows?), because what is in Sri Guru Granth Sahib, only that is what we believe in. [/COLOR][/B][/I] [I][B][COLOR=black]With regards[/COLOR][/B][/I] [I][B][COLOR=black]mandemeet[/COLOR][/B][/I] [/QUOTE]
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Fools Who Wrangle Over Flesh
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