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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Fools Who Wrangle Over Flesh
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 164455" data-attributes="member: 189"><p>Mandemeet Jio,</p><p>I personally dont beleive that any of the authors of SGGS are not " as per GURMATT/SIKHS" ( by virtue of their BELIEFS). The "Hindu" bahgats condemn everything that is Hindu..the "Muslim" bhagats would be declared murtaad/Kafirs by the Muslim world because they clearly criticize the rituals of islam...so deep down each contributor of sggs is indeed Gurmatt oriented...and thats the reason why their banis are chosen by Guru Ji.</p><p>Secondly what i am mentioning is BACKGROUND...and Kabir Jis background and Namdev jis background can be clearly established - kabir ji mentions subjects which namdev doesnt - and this is due to their background. This is what all have to understand.</p><p>Thirdly i never fail to stress that no matter what a shabad begins to say..the BOTTOM LINE/RAHAO will always give the GURMATT perpesctive. For example in one shabad namdev Ji talks about a person who is too much into "mansions" will be reborn a bhoot..a man too much into welath will be reborn a snake etc etc..BUT the BOTTOM LINE at the END states the Gurmatt Viewpoint..and that is DONT BE WORRIED..NAAM will SAVE YOU.</p><p>Now..what i always notice is most sikhs simply leave the BOTTOM LINE out and begin to argue..OH..will i really become a snake in my next life ? oh will i be reborn a prostitute ? oh..will i be a bhoot ? And then begin to argue about whether Bhoots exist..( because namdev ji mentioned bhoots) or is SGGS is sexist because it mentions prostitute ?? Is it TRUE that all these prostitutes we see today were in their previous joon too much into sex/kaam ?? etc etc etc..ALL of which are NON-ISSUES...and the <strong>GOLDEN LINE is about GURMATT..and NAAM BEING THE SAVIOUR. The GURUS also SAY THIS...NAAM NAAM NAAM...and if we listen..then we have no fear of reincarnations, joons, rebirths, heavens, hells, whatever..BUT most IGNORE this all important vital teaching..and argue endlessly about whether there is reincarnation in sikhism..whether the gurus believed in joons or if there are really 84 lakh joons or less or more..etc etc etc.. and if we really "argue" and leave no time for Naam in our lives..then we will become the self fulfilling prophesy..and be reborn/rebirthed/etc etc..???? we could AVOID that..and GURU NANAK JI came to make sure we do...</strong></p><p><strong></strong></p><p><strong></strong>I am a teacher by profession..and my job is to ensure my students "Pass" their exams and be empoyable/educated persons...I can "frighten" them by saying all sorts of things..IF you dont study and FAIL..you will end up being a scavenger..a garbage man..or a beggar...etc etc etc..all of which may be "true"...and IF my studnets take this to heart and daily begin to think..oh..i may be beggar only..or oh i may be unemployed..etc etc and thus NEGLECT to STUDY HARD..which is actually the BOTTOM LINE..my efforts are at making sure they all STUDY....not argue endlessly about becoming beggars etc leaving no time for studying...and then becoming a self fulfilling prophesy..</p><p></p><p>Thank you Ji.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 164455, member: 189"] Mandemeet Jio, I personally dont beleive that any of the authors of SGGS are not " as per GURMATT/SIKHS" ( by virtue of their BELIEFS). The "Hindu" bahgats condemn everything that is Hindu..the "Muslim" bhagats would be declared murtaad/Kafirs by the Muslim world because they clearly criticize the rituals of islam...so deep down each contributor of sggs is indeed Gurmatt oriented...and thats the reason why their banis are chosen by Guru Ji. Secondly what i am mentioning is BACKGROUND...and Kabir Jis background and Namdev jis background can be clearly established - kabir ji mentions subjects which namdev doesnt - and this is due to their background. This is what all have to understand. Thirdly i never fail to stress that no matter what a shabad begins to say..the BOTTOM LINE/RAHAO will always give the GURMATT perpesctive. For example in one shabad namdev Ji talks about a person who is too much into "mansions" will be reborn a bhoot..a man too much into welath will be reborn a snake etc etc..BUT the BOTTOM LINE at the END states the Gurmatt Viewpoint..and that is DONT BE WORRIED..NAAM will SAVE YOU. Now..what i always notice is most sikhs simply leave the BOTTOM LINE out and begin to argue..OH..will i really become a snake in my next life ? oh will i be reborn a prostitute ? oh..will i be a bhoot ? And then begin to argue about whether Bhoots exist..( because namdev ji mentioned bhoots) or is SGGS is sexist because it mentions prostitute ?? Is it TRUE that all these prostitutes we see today were in their previous joon too much into sex/kaam ?? etc etc etc..ALL of which are NON-ISSUES...and the [B]GOLDEN LINE is about GURMATT..and NAAM BEING THE SAVIOUR. The GURUS also SAY THIS...NAAM NAAM NAAM...and if we listen..then we have no fear of reincarnations, joons, rebirths, heavens, hells, whatever..BUT most IGNORE this all important vital teaching..and argue endlessly about whether there is reincarnation in sikhism..whether the gurus believed in joons or if there are really 84 lakh joons or less or more..etc etc etc.. and if we really "argue" and leave no time for Naam in our lives..then we will become the self fulfilling prophesy..and be reborn/rebirthed/etc etc..???? we could AVOID that..and GURU NANAK JI came to make sure we do... [/B]I am a teacher by profession..and my job is to ensure my students "Pass" their exams and be empoyable/educated persons...I can "frighten" them by saying all sorts of things..IF you dont study and FAIL..you will end up being a scavenger..a garbage man..or a beggar...etc etc etc..all of which may be "true"...and IF my studnets take this to heart and daily begin to think..oh..i may be beggar only..or oh i may be unemployed..etc etc and thus NEGLECT to STUDY HARD..which is actually the BOTTOM LINE..my efforts are at making sure they all STUDY....not argue endlessly about becoming beggars etc leaving no time for studying...and then becoming a self fulfilling prophesy.. Thank you Ji. [/QUOTE]
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Fools Who Wrangle Over Flesh
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