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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Fools Who Wrangle Over Flesh
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 164410" data-attributes="member: 189"><p>Bhagat Kabir Ji's Bani is written in the Islamic Context...he talks about Zor, Hallal, Sacrifice, etc which are ALL Abrahamic/Islamic religious traditions and beleifs. GURMATT has no such concepts except "SELF SACRIFICE as GREATEST SACRIFICE..aapa vaarna/shaheedee/Je tau prem khelan ka chao..sir dhar gali meri ao concept. IF you want to PLEASE ME..Give ME YOUR OWN HEAD...NOT a goat or lamb or chicken and its in this concept that the Infamous Talwara Book Tau KION MURGEE MAREH is a hot bed of creating confusion and misconcstruing bani of kabir ji to twist his concept around. ( Also please note that the Abrahmic God had demanded a Human Sacrifice of one of his prophets..a SON of the prophet..the prophet did bring along his son..BUT also took along a Lamb just in case God relented...( Because he certainly DIDNT want to sacrifice his SON much less HIMSELF even for His GOD )..and viola..GOD did agree to have the poor LAMB instead of the SON. Compare this to how GURU GOBIND SINGH JI SACRIFICED WILLINGLY his two sons in battlefield right before his eyes..and his family elsewhere..."God" in this case didnt appear and decline the sacrifices !! ) SO SIKHS need not go around asking..W<strong>HY KILL THE CHICKEN..because WE DONT DO THAT.</strong>..of KILLING. we kill for OUR OWN FOOD.</p><p></p><p>GURU NANAK JI chose these Banis by various Bhagats to "COMPARE and provide us with different viewpoints"....and these are SACRED to us..BUT the BOTTOM LINE is the BANI that is written by GURU NANAK JI HIMSELF. You will NOT FAIL TO NOTICE..that GURU NANAK JI not only travelled the world, HE went to each and every Famous RELIGIOUS PLACE, teeraths, headquarters of islam.hinduism.yogis/siddhs etc etc..and He also has TACKLED EACH and EVERY "Beleif" of these and WRITTEB Bani on these. This is becaseu <strong>GURU NANAK JI came to deliver a BRAND NEW GYAAN.</strong>.a PATH well away from the beaten paaths, the threadbare philosophies ..shastras, vedas, mahabhartas,Raam of Ramayanas, Cows and holy dung.. kalyugs and aquarious..teerath baths, fasts, pilgrimages, etc etc etc..traditions etc etc...GURU NANAK JI DEMOLISHED EACH and EVERY such beleifs and tradition. ON the HINDU side GURU NANAK ji wrote all the bani himself..on the Abrahamic side He chose banis of adherents that came from such backgrounds such as Bhagat Kabir ji to ILLUSTRATE and SHOW GURMATT..</p><p></p><p>This is NOT to say that those Bhagat Banis are any less sacred to us..since they were chosen by Guru nanak ji and are in the SGGS we hold them equally sacred...so theres no argument there...but the facts of "Background" cannot be denied...and thats called CONTEXT. GURU NANAK JI is solid 100& GURMATT as He is the FOUNTAIN HEAD of GURMATT which the following NINE NANAKS EXPOUNDED in FULL. GURU NANAK JI gave His FINAL JUDGEMENT.."Maas maas kar moorakh jhaggrrey"..and NONE of the NINE NANAKS even wrote a single SHABAD mentioning "diet" after that verdict. <strong>Case CLOSED.</strong></p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 164410, member: 189"] Bhagat Kabir Ji's Bani is written in the Islamic Context...he talks about Zor, Hallal, Sacrifice, etc which are ALL Abrahamic/Islamic religious traditions and beleifs. GURMATT has no such concepts except "SELF SACRIFICE as GREATEST SACRIFICE..aapa vaarna/shaheedee/Je tau prem khelan ka chao..sir dhar gali meri ao concept. IF you want to PLEASE ME..Give ME YOUR OWN HEAD...NOT a goat or lamb or chicken and its in this concept that the Infamous Talwara Book Tau KION MURGEE MAREH is a hot bed of creating confusion and misconcstruing bani of kabir ji to twist his concept around. ( Also please note that the Abrahmic God had demanded a Human Sacrifice of one of his prophets..a SON of the prophet..the prophet did bring along his son..BUT also took along a Lamb just in case God relented...( Because he certainly DIDNT want to sacrifice his SON much less HIMSELF even for His GOD )..and viola..GOD did agree to have the poor LAMB instead of the SON. Compare this to how GURU GOBIND SINGH JI SACRIFICED WILLINGLY his two sons in battlefield right before his eyes..and his family elsewhere..."God" in this case didnt appear and decline the sacrifices !! ) SO SIKHS need not go around asking..W[B]HY KILL THE CHICKEN..because WE DONT DO THAT.[/B]..of KILLING. we kill for OUR OWN FOOD. GURU NANAK JI chose these Banis by various Bhagats to "COMPARE and provide us with different viewpoints"....and these are SACRED to us..BUT the BOTTOM LINE is the BANI that is written by GURU NANAK JI HIMSELF. You will NOT FAIL TO NOTICE..that GURU NANAK JI not only travelled the world, HE went to each and every Famous RELIGIOUS PLACE, teeraths, headquarters of islam.hinduism.yogis/siddhs etc etc..and He also has TACKLED EACH and EVERY "Beleif" of these and WRITTEB Bani on these. This is becaseu [B]GURU NANAK JI came to deliver a BRAND NEW GYAAN.[/B].a PATH well away from the beaten paaths, the threadbare philosophies ..shastras, vedas, mahabhartas,Raam of Ramayanas, Cows and holy dung.. kalyugs and aquarious..teerath baths, fasts, pilgrimages, etc etc etc..traditions etc etc...GURU NANAK JI DEMOLISHED EACH and EVERY such beleifs and tradition. ON the HINDU side GURU NANAK ji wrote all the bani himself..on the Abrahamic side He chose banis of adherents that came from such backgrounds such as Bhagat Kabir ji to ILLUSTRATE and SHOW GURMATT.. This is NOT to say that those Bhagat Banis are any less sacred to us..since they were chosen by Guru nanak ji and are in the SGGS we hold them equally sacred...so theres no argument there...but the facts of "Background" cannot be denied...and thats called CONTEXT. GURU NANAK JI is solid 100& GURMATT as He is the FOUNTAIN HEAD of GURMATT which the following NINE NANAKS EXPOUNDED in FULL. GURU NANAK JI gave His FINAL JUDGEMENT.."Maas maas kar moorakh jhaggrrey"..and NONE of the NINE NANAKS even wrote a single SHABAD mentioning "diet" after that verdict. [B]Case CLOSED.[/B] [/QUOTE]
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