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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Fools Who Wrangle Over Flesh
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<blockquote data-quote="Luckysingh" data-source="post: 164225" data-attributes="member: 16886"><p>PunjabiEspada ji.</p><p>Don't think that no ones taking any notice of what you say or trying to ignore your comments.</p><p>This thread has been going for a very long time, it is the longest one on SPN, I think!</p><p>Throughout the thread, the same arguments that you put forward have been raised many times. The result is that wether you argue for or against veggie or non veggie, -a single truthful statement won't be concluded.</p><p></p><p>You can look and see in the posts that many times the same arguments of pain and cruelty to animals have been put forward.</p><p>You need to read the 1st essay/post and maybe a few of them later on, and you should get the idea that for every argument there will be a strong opposing argument and comment.</p><p></p><p>In terms of sikhism, the main points to note are-</p><p>That Gurbani quotes for pro-veggie arguments are wrongly presented and interpreted.</p><p>The Guru Granth Sahib ji does not directly state either way if one should or should not eat meat.</p><p>It is a choice of the individual and what their conscious tells them.</p><p>The rehat maryada does not specify and Akal Takht have ruled that it doesn't make a sikh eating meat not welcome.</p><p>It leaves the choice to one self.</p><p></p><p>All the arguments are then, outside of the scope for sikhi.</p><p>I myself used to be convinced that eating meat is prohibited, but now I realise that it's a personal choice and how you feel about it.</p><p>If your conscious tells you no,no, then don't do it. But if ones conscious is not affected or it doesn't matter wether they do or not, then fine, go ahead.</p><p>The arguments for pain and suffering are all very well. BUT, these won't stop if consumption of meat was prohibited throughout the world.</p><p>There is a lot of cruelty, pain and suffering in production of dairy products.</p><p>Lots of chemicals have been used that have wiped out certain colonies of insects.. etc in mass production of fruit and veg.</p><p>So, we can't just see it as clear as black and white if we use pain and suffering as a basis.</p><p></p><p>As a sikh, one that eats meat or not doesn't make either of them any better.</p><p>Meat consumption is not in any way used to define a sikh.</p><p></p><p>We shouldn't divide between ourselves any sikhs that eat to ones that don't, this further dilutes sikhism.</p><p>We should also not judge other's in relation to their attitude on meat consumption.</p><p></p><p>I think you should get the idea.</p><p></p><p>Sat Kartar</p><p>Lucky Singh</p></blockquote><p></p>
[QUOTE="Luckysingh, post: 164225, member: 16886"] PunjabiEspada ji. Don't think that no ones taking any notice of what you say or trying to ignore your comments. This thread has been going for a very long time, it is the longest one on SPN, I think! Throughout the thread, the same arguments that you put forward have been raised many times. The result is that wether you argue for or against veggie or non veggie, -a single truthful statement won't be concluded. You can look and see in the posts that many times the same arguments of pain and cruelty to animals have been put forward. You need to read the 1st essay/post and maybe a few of them later on, and you should get the idea that for every argument there will be a strong opposing argument and comment. In terms of sikhism, the main points to note are- That Gurbani quotes for pro-veggie arguments are wrongly presented and interpreted. The Guru Granth Sahib ji does not directly state either way if one should or should not eat meat. It is a choice of the individual and what their conscious tells them. The rehat maryada does not specify and Akal Takht have ruled that it doesn't make a sikh eating meat not welcome. It leaves the choice to one self. All the arguments are then, outside of the scope for sikhi. I myself used to be convinced that eating meat is prohibited, but now I realise that it's a personal choice and how you feel about it. If your conscious tells you no,no, then don't do it. But if ones conscious is not affected or it doesn't matter wether they do or not, then fine, go ahead. The arguments for pain and suffering are all very well. BUT, these won't stop if consumption of meat was prohibited throughout the world. There is a lot of cruelty, pain and suffering in production of dairy products. Lots of chemicals have been used that have wiped out certain colonies of insects.. etc in mass production of fruit and veg. So, we can't just see it as clear as black and white if we use pain and suffering as a basis. As a sikh, one that eats meat or not doesn't make either of them any better. Meat consumption is not in any way used to define a sikh. We shouldn't divide between ourselves any sikhs that eat to ones that don't, this further dilutes sikhism. We should also not judge other's in relation to their attitude on meat consumption. I think you should get the idea. Sat Kartar Lucky Singh [/QUOTE]
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Fools Who Wrangle Over Flesh
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