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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Fools Who Wrangle Over Flesh
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<blockquote data-quote="Luckysingh" data-source="post: 160691" data-attributes="member: 16886"><p>Well, this ongoing debate keeps raising more and more questions.</p><p>I have read through many of the posts and checked the references quoted....(I thought that advanced physics was mind bogglingly tough)</p><p> </p><p>....well, I can in all honesty say that prior to gaining this knowledge, I had the false misconception that meat is totally forbidden in sikhism like intoxicants.</p><p> </p><p>Thanks to SPN, that the misty haze before my eyes has somewhat cleared up.</p><p> </p><p> Although I had sometimes queried if it was just the ritualistically prepared (halal), and I'm sure that many more have done exactly this.</p><p> </p><p>I don't wish to raise any more questions (as we will just keep going in circles), but I realise very clearly that there are many many people out there, especially here in the west that have the same misconceptions as I did.</p><p> </p><p>I'm not trying to say- thank you for the non-veggie arguments, so that I can go enjoy a 12oz sirloin, or pull out those burger king coupons/vouchers that I threw in the trash.......No,no.. I'm not going to use the arguments as an excuse by any means. But the arguments containing comprehensive info and facts will help me conjure my own answer.</p><p> </p><p>I realise it's more of a decision based on factors outside the scope of sikhism- correct me if I'm wrong..</p><p>...........This is the conclusion that I have come up with.....again, correct me if i'm wrong.</p><p>I think any corrections I will get are going to stem from personal viewpoints, which I now realise is the answer..( ie... here's the facts and info..- go make up your own mind). </p><p> </p><p> </p><p>Before I got into this topic, I had a simple definite answer.</p><p>After going through the information, my answer now is a big question mark!!!</p><p> </p><p>My concern is how to get the many others to realise these misconceptions??</p><p> </p><p>As we have seen from these posts since 2006 and nearly 100 pages, it can and will take a very very long time to get a correct justified answer (if one would ever exist)</p><p> </p><p> </p><p>Many of the posts have been well documented with relevant points.</p><p>Maybe if we just gave some simple, straightforward personal viewpoints without trying to justify ourselves it may give a more realistic perpective and approach.</p><p>ie. something like the voting polls we have, but without the last explanation option..</p><p> </p><p> </p><p>Waheguru</p><p>Sat Kartar</p><p> </p><p>Lucky Singh</p></blockquote><p></p>
[QUOTE="Luckysingh, post: 160691, member: 16886"] Well, this ongoing debate keeps raising more and more questions. I have read through many of the posts and checked the references quoted....(I thought that advanced physics was mind bogglingly tough) ....well, I can in all honesty say that prior to gaining this knowledge, I had the false misconception that meat is totally forbidden in sikhism like intoxicants. Thanks to SPN, that the misty haze before my eyes has somewhat cleared up. Although I had sometimes queried if it was just the ritualistically prepared (halal), and I'm sure that many more have done exactly this. I don't wish to raise any more questions (as we will just keep going in circles), but I realise very clearly that there are many many people out there, especially here in the west that have the same misconceptions as I did. I'm not trying to say- thank you for the non-veggie arguments, so that I can go enjoy a 12oz sirloin, or pull out those burger king coupons/vouchers that I threw in the trash.......No,no.. I'm not going to use the arguments as an excuse by any means. But the arguments containing comprehensive info and facts will help me conjure my own answer. I realise it's more of a decision based on factors outside the scope of sikhism- correct me if I'm wrong.. ...........This is the conclusion that I have come up with.....again, correct me if i'm wrong. I think any corrections I will get are going to stem from personal viewpoints, which I now realise is the answer..( ie... here's the facts and info..- go make up your own mind). Before I got into this topic, I had a simple definite answer. After going through the information, my answer now is a big question mark!!! My concern is how to get the many others to realise these misconceptions?? As we have seen from these posts since 2006 and nearly 100 pages, it can and will take a very very long time to get a correct justified answer (if one would ever exist) Many of the posts have been well documented with relevant points. Maybe if we just gave some simple, straightforward personal viewpoints without trying to justify ourselves it may give a more realistic perpective and approach. ie. something like the voting polls we have, but without the last explanation option.. Waheguru Sat Kartar Lucky Singh [/QUOTE]
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Fools Who Wrangle Over Flesh
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