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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Fools Who Wrangle Over Flesh
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<blockquote data-quote="TigerStyleZ" data-source="post: 160469" data-attributes="member: 15169"><p>Uncle ji,</p><p>i know you are from a older generation and you were teached not to eat meat. The reasons why, I dont know, maybe you never asked why or replied to anyone. But the main point is you are talking like a uneducated muslim, who is talking superstitious and clueless( I Dont want offend any muslim!!). Many Muslims argue that every person has an aura, thats why they cover their women. But question rises now WHY they don´t cover themself? Obviously the reason why they cover they women is : that they cant control themselfs and want to supress their women. If you are talking about aura, then plants got a aura as well. That makes no sense, I hope you see the point of what I am saying. Futhermore I want to say, WHY DID GOD created animals who(can) consume flesh? This is a deep topic. And I dont really get what you meant by "eat pure". Are you going to create a new "sect"? (irony) What is pure and what isnt pure, you are talking like a brahman... IF you drink milk, you are stealing the cows power/milk. THe milk the cow produces is for their kittens, but you fool the cow , and take milk - Isnt that worse ? </p><p></p><p>pRBwqI ]</p><p>Prabhaatee:</p><p>Avil Alh nUru aupwieAw kudriq ky sB bMdy ]</p><p>First, Allah created the Light; then, by His Creative Power, He made all mortal beings.</p><p>eyk nUr qy sBu jgu aupijAw kaun Bly ko mMdy ]1]</p><p>From the One Light, the entire universe welled up. So who is good, and who is bad? ||1||</p><p>logw Brim n BUlhu BweI ]</p><p>O people, O Siblings of Destiny, do not wander deluded by doubt.</p><p>Kwilku Klk Klk mih Kwilku pUir rihE sRb TWeI ]1] rhwau ]</p><p>The Creation is in the Creator, and the Creator is in the Creation, totally pervading and permeating all places. ||1||Pause||</p><p>mwtI eyk Anyk BWiq kir swjI swjnhwrY ]</p><p>The clay is the same, but the Fashioner has </p><p>fashioned it in various ways.</p><p>nw kCu poc mwtI ky BWfy nw kCu poc kuMBwrY ]2]</p><p>There is nothing wrong with the pot of clay - there is nothing wrong with the Potter. ||2||</p><p>sB mih scw eyko soeI iqs kw kIAw sBu kCu hoeI ]</p><p>The One True Lord abides in all; by His making, everything is made.</p><p></p><p>Think over this - we are all from the one light, our live is given a meaning. </p><p>If all is from the ONE and SAME, then you are doing hypocrisy by eating plants- I dont want to sound disrespectful ... But please think over it uncle ji.</p><p></p><p>Pls apologize my bad exprssion</p><p></p><p></p><p>BTW: We are going to reach the 100 page of useless argumentation , why we eat and why dont we eat meat. Lets celebrate! japposatnamwaheguru:</p></blockquote><p></p>
[QUOTE="TigerStyleZ, post: 160469, member: 15169"] Uncle ji, i know you are from a older generation and you were teached not to eat meat. The reasons why, I dont know, maybe you never asked why or replied to anyone. But the main point is you are talking like a uneducated muslim, who is talking superstitious and clueless( I Dont want offend any muslim!!). Many Muslims argue that every person has an aura, thats why they cover their women. But question rises now WHY they don´t cover themself? Obviously the reason why they cover they women is : that they cant control themselfs and want to supress their women. If you are talking about aura, then plants got a aura as well. That makes no sense, I hope you see the point of what I am saying. Futhermore I want to say, WHY DID GOD created animals who(can) consume flesh? This is a deep topic. And I dont really get what you meant by "eat pure". Are you going to create a new "sect"? (irony) What is pure and what isnt pure, you are talking like a brahman... IF you drink milk, you are stealing the cows power/milk. THe milk the cow produces is for their kittens, but you fool the cow , and take milk - Isnt that worse ? pRBwqI ] Prabhaatee: Avil Alh nUru aupwieAw kudriq ky sB bMdy ] First, Allah created the Light; then, by His Creative Power, He made all mortal beings. eyk nUr qy sBu jgu aupijAw kaun Bly ko mMdy ]1] From the One Light, the entire universe welled up. So who is good, and who is bad? ||1|| logw Brim n BUlhu BweI ] O people, O Siblings of Destiny, do not wander deluded by doubt. Kwilku Klk Klk mih Kwilku pUir rihE sRb TWeI ]1] rhwau ] The Creation is in the Creator, and the Creator is in the Creation, totally pervading and permeating all places. ||1||Pause|| mwtI eyk Anyk BWiq kir swjI swjnhwrY ] The clay is the same, but the Fashioner has fashioned it in various ways. nw kCu poc mwtI ky BWfy nw kCu poc kuMBwrY ]2] There is nothing wrong with the pot of clay - there is nothing wrong with the Potter. ||2|| sB mih scw eyko soeI iqs kw kIAw sBu kCu hoeI ] The One True Lord abides in all; by His making, everything is made. Think over this - we are all from the one light, our live is given a meaning. If all is from the ONE and SAME, then you are doing hypocrisy by eating plants- I dont want to sound disrespectful ... But please think over it uncle ji. Pls apologize my bad exprssion BTW: We are going to reach the 100 page of useless argumentation , why we eat and why dont we eat meat. Lets celebrate! japposatnamwaheguru: [/QUOTE]
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Fools Who Wrangle Over Flesh
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