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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Fools Who Wrangle Over Flesh
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<blockquote data-quote="Archived_member14" data-source="post: 151054" data-attributes="member: 586"><p>Lee ji,</p><p></p><p></p><p></p><p></p><p>;-) In this fashion, but not in being able to communicate at all.</p><p></p><p></p><p></p><p></p><p>And how does this relate to the Truth such as that of ignorance, craving, seeing, thinking, perception, feeling and so on? </p><p>When ancient man looked up to the sky and saw what was conceived of as the sun and because he lacked a particular set of knowledge, proliferated into ideas about sun-god and so on, or that of the earth being the center of the universe etc. Is this what science "saved" us from and you consider worthy of gratitude? </p><p></p><p>Science is just a way of observation and thinking about the object of one's experiences, which no doubt is useful in terms of predicting certain events in the conventional world and creating new things in order to serve man's desire for security and comfort. But does it touch upon the Truth even one iota, absolutely not. The man of science is as ignorant of mental and physical phenomena which make up our lives as is the man who refer to sun-god and rain-god etc. In proving wrong the latter, it has only given us a set of concepts to work with in conventional living, but nothing for the development of wisdom which knows the Truth. </p><p></p><p>Indeed, while the world view of ancient man can be seen as wrong even in the eyes of someone with no scientific background, science in being more logical and founded on premises that can't easily be refuted, is to that extent much more misleading. For those who have never made the reality and concept distinction, science impresses as being one means by which the Truth can be arrived at. </p><p></p><p></p><p></p><p></p><p></p><p>Science has offered me medicine and all that you have pointed out. But all this caters only to my desires, as it was the case with the fellow caveman showing me how to make a spear. Should I be more grateful to science than that caveman friend of mine? But here we are talking about that which points to the Truth, and science being incapable of doing this, should I then have any regard for it? It's a tool, perhaps, but for what, for getting what I desire, but not for attaining wisdom. </p><p></p><p></p><p></p><p></p><p></p><p>Nah, this is just your particular story woven in hindsight. It is made up of images patched up together to form a particular script that you feel satisfied with. It is not based on any understanding about conditionality and the fact of experiences, some being resultant and some being cause. In other words, it is what ignorance and craving has spun out.</p></blockquote><p></p>
[QUOTE="Archived_member14, post: 151054, member: 586"] Lee ji, ;-) In this fashion, but not in being able to communicate at all. And how does this relate to the Truth such as that of ignorance, craving, seeing, thinking, perception, feeling and so on? When ancient man looked up to the sky and saw what was conceived of as the sun and because he lacked a particular set of knowledge, proliferated into ideas about sun-god and so on, or that of the earth being the center of the universe etc. Is this what science "saved" us from and you consider worthy of gratitude? Science is just a way of observation and thinking about the object of one's experiences, which no doubt is useful in terms of predicting certain events in the conventional world and creating new things in order to serve man's desire for security and comfort. But does it touch upon the Truth even one iota, absolutely not. The man of science is as ignorant of mental and physical phenomena which make up our lives as is the man who refer to sun-god and rain-god etc. In proving wrong the latter, it has only given us a set of concepts to work with in conventional living, but nothing for the development of wisdom which knows the Truth. Indeed, while the world view of ancient man can be seen as wrong even in the eyes of someone with no scientific background, science in being more logical and founded on premises that can't easily be refuted, is to that extent much more misleading. For those who have never made the reality and concept distinction, science impresses as being one means by which the Truth can be arrived at. Science has offered me medicine and all that you have pointed out. But all this caters only to my desires, as it was the case with the fellow caveman showing me how to make a spear. Should I be more grateful to science than that caveman friend of mine? But here we are talking about that which points to the Truth, and science being incapable of doing this, should I then have any regard for it? It's a tool, perhaps, but for what, for getting what I desire, but not for attaining wisdom. Nah, this is just your particular story woven in hindsight. It is made up of images patched up together to form a particular script that you feel satisfied with. It is not based on any understanding about conditionality and the fact of experiences, some being resultant and some being cause. In other words, it is what ignorance and craving has spun out. [/QUOTE]
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Fools Who Wrangle Over Flesh
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