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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Fools Who Wrangle Over Flesh
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<blockquote data-quote="Archived_member14" data-source="post: 149835" data-attributes="member: 586"><p>Spnadmin ji,</p><p></p><p></p><p></p><p></p><p>Yes, what I heard was that he was once seen carrying venison into a market place and cooking and eating it. And I wonder if as you express, “Someone did and he did not refuse it”, that this is the basis for why some people conclude that Guru Nanak allowed killing for food? But unless there were other incidents in which this issue was addressed, I think that this is a wrong conclusion to draw.</p><p></p><p>His own words point to the fact of eating or not eating “flesh” and not to killing or not to killing an animal for food. It would have been unarguable had he said instead, “fools who wrangle over killing / not killing animals” or something to the effect. Besides, I’d expect that if the issue was about killing and not killing animals, there would have been many occasions, such as getting rid of pests, where this would have come up.</p><p></p><p>In my argument with the vegetarian, I have tried to show that there is no link between one person killing an animal and selling its meat and another person buying that meat. And I believe the same applies here as well.</p><p></p><p>If someone has killed something just to serve me and I know it, my eating that meat would be in effect condoning killing. (This is why I stopped going to sea food restaurants where they take the fish out from the fish tank and kill it to cook for you.) If I pick out a chicken, in a place where they have just killed them, then I am blameless, because my buying or not buying that chicken has no effect on their decision to do what they do. </p><p></p><p>Indeed if a friend has just hunted a rabbit and decided to offer it to me, it would be unkind of me not to accept it. And surely, I’d likely advise him against killing and tell him that I’d be happy with any food he gave me. This could make him realize that whatever the food, meat or vegetables, is not important, but attachment to the one and ending up having to take a life in order to consume it must surely be bad.</p><p></p><p>Perhaps Guru Nanak did similarly after being offered the deer saying, “Hey buddy, you know that I’m happy with simple food like kitcheree or daal and roti. So next time, don’t bother getting me anything special. But killing is no good friend, so try avoiding it.” Or maybe he didn’t, because in fact he bought it from some seller in another part of that same market. However I think that it is a big mistake to conclude from what has been recorded of the incident, that he in effect did condone killing.</p><p></p><p>But like I said, there may be other things that Guru Nanak said on other occasions which have formed the basis for why some people believe that according to him, it was alright to kill for food…..</p></blockquote><p></p>
[QUOTE="Archived_member14, post: 149835, member: 586"] Spnadmin ji, Yes, what I heard was that he was once seen carrying venison into a market place and cooking and eating it. And I wonder if as you express, “Someone did and he did not refuse it”, that this is the basis for why some people conclude that Guru Nanak allowed killing for food? But unless there were other incidents in which this issue was addressed, I think that this is a wrong conclusion to draw. His own words point to the fact of eating or not eating “flesh” and not to killing or not to killing an animal for food. It would have been unarguable had he said instead, “fools who wrangle over killing / not killing animals” or something to the effect. Besides, I’d expect that if the issue was about killing and not killing animals, there would have been many occasions, such as getting rid of pests, where this would have come up. In my argument with the vegetarian, I have tried to show that there is no link between one person killing an animal and selling its meat and another person buying that meat. And I believe the same applies here as well. If someone has killed something just to serve me and I know it, my eating that meat would be in effect condoning killing. (This is why I stopped going to sea food restaurants where they take the fish out from the fish tank and kill it to cook for you.) If I pick out a chicken, in a place where they have just killed them, then I am blameless, because my buying or not buying that chicken has no effect on their decision to do what they do. Indeed if a friend has just hunted a rabbit and decided to offer it to me, it would be unkind of me not to accept it. And surely, I’d likely advise him against killing and tell him that I’d be happy with any food he gave me. This could make him realize that whatever the food, meat or vegetables, is not important, but attachment to the one and ending up having to take a life in order to consume it must surely be bad. Perhaps Guru Nanak did similarly after being offered the deer saying, “Hey buddy, you know that I’m happy with simple food like kitcheree or daal and roti. So next time, don’t bother getting me anything special. But killing is no good friend, so try avoiding it.” Or maybe he didn’t, because in fact he bought it from some seller in another part of that same market. However I think that it is a big mistake to conclude from what has been recorded of the incident, that he in effect did condone killing. But like I said, there may be other things that Guru Nanak said on other occasions which have formed the basis for why some people believe that according to him, it was alright to kill for food….. [/QUOTE]
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Fools Who Wrangle Over Flesh
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