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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Fools Who Wrangle Over Flesh
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<blockquote data-quote="Manisha" data-source="post: 109453" data-attributes="member: 8631"><p>The very first comment by Randip Ji is very educational, even to me as I was once a fool who wrangled over flesh.. For me, the reason behind my "wrangling" was definitely a lack of knowledge, so when I sought supposedly factual answers from others, even they had a lack of knowledge caused by misinterpretation (to the exact quotes of bani n the first comment). This had been passed on and on by others, and so had eventually become a false fact.. It's just one or few persons "opinion" which becomes developed as a false fact and goes around through hearsay..</p><p>Even though, I've only learned today what the real explanations are, I've never used any quotes for evidence as to whether meat should be eaten or not.. Because later, I had discovered (as I'm sure I've mentioned before) the answers in Guru Granth Sahib Ji aren't simple, aren't black and white - if people have a lack of knowledge of Gurbani to begin with.. And that's how such misinterpretation through hearsay spreads..</p><p> </p><p>Also, I'm not sure whether this has been mentioned, but I do know of another aspect which people misinterpret; an event where Guru Gobind Singh Ji used to go hunting.. I can only remember one incident when Guru Ji spotted a rabbit and instantly killed it. People tend to just think that's all there is to it, that Guru Ji's killed animals themselves and ate their meat. But with the incident of the rabbit, I remember that the soul in the rabbit was a man who had betrayed Guru Nanak Dev Ji in the earlier years. He used to do seva with Guru Nanak Dev Ji when they'd just met, much to his wife's dismay because Guru Ji and the man would go and do seva for years on, which the wife didn't like. I think she tried to stop him from going but he still wanted to but then she convinced him and then when Guru Ji came to his house to get him, his wife told him to hide in the back (where unkowingly a snake was present) and the wife told Guru Ji that he had gone.. During their conversation where the wife had lied to Guru Ji and the man was in the back, the snake had fatally bit him and I think he died. The wife suddenly knew why that'd happened and begged Guru Ji to forgive him and Guru Ji said he had to learn his mistake but he will come in his tenth form (as Guru Gobind Singh Ji) and will give him peace.</p><p>So the soul in the rabbit was that same man which betrayed Guru Nanak Dev Ji and so like He had said, this is why Guru Gobind Singh Ji killed the rabbit instantly to release his soul..</p><p> </p><p>Oh and I've just found a site stating how people misinterpret Guru Ji's hunting and the fourth incident on there is the short yet more precise version of what I've just explained above..</p><p> </p><p><a href="http://www.panthkhalsa.org/rahit/rahit_hunt.php" target="_blank">http://www.panthkhalsa.org/rahit/rahit_hunt.php</a></p></blockquote><p></p>
[QUOTE="Manisha, post: 109453, member: 8631"] The very first comment by Randip Ji is very educational, even to me as I was once a fool who wrangled over flesh.. For me, the reason behind my "wrangling" was definitely a lack of knowledge, so when I sought supposedly factual answers from others, even they had a lack of knowledge caused by misinterpretation (to the exact quotes of bani n the first comment). This had been passed on and on by others, and so had eventually become a false fact.. It's just one or few persons "opinion" which becomes developed as a false fact and goes around through hearsay.. Even though, I've only learned today what the real explanations are, I've never used any quotes for evidence as to whether meat should be eaten or not.. Because later, I had discovered (as I'm sure I've mentioned before) the answers in Guru Granth Sahib Ji aren't simple, aren't black and white - if people have a lack of knowledge of Gurbani to begin with.. And that's how such misinterpretation through hearsay spreads.. Also, I'm not sure whether this has been mentioned, but I do know of another aspect which people misinterpret; an event where Guru Gobind Singh Ji used to go hunting.. I can only remember one incident when Guru Ji spotted a rabbit and instantly killed it. People tend to just think that's all there is to it, that Guru Ji's killed animals themselves and ate their meat. But with the incident of the rabbit, I remember that the soul in the rabbit was a man who had betrayed Guru Nanak Dev Ji in the earlier years. He used to do seva with Guru Nanak Dev Ji when they'd just met, much to his wife's dismay because Guru Ji and the man would go and do seva for years on, which the wife didn't like. I think she tried to stop him from going but he still wanted to but then she convinced him and then when Guru Ji came to his house to get him, his wife told him to hide in the back (where unkowingly a snake was present) and the wife told Guru Ji that he had gone.. During their conversation where the wife had lied to Guru Ji and the man was in the back, the snake had fatally bit him and I think he died. The wife suddenly knew why that'd happened and begged Guru Ji to forgive him and Guru Ji said he had to learn his mistake but he will come in his tenth form (as Guru Gobind Singh Ji) and will give him peace. So the soul in the rabbit was that same man which betrayed Guru Nanak Dev Ji and so like He had said, this is why Guru Gobind Singh Ji killed the rabbit instantly to release his soul.. Oh and I've just found a site stating how people misinterpret Guru Ji's hunting and the fourth incident on there is the short yet more precise version of what I've just explained above.. [URL]http://www.panthkhalsa.org/rahit/rahit_hunt.php[/URL] [/QUOTE]
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Fools Who Wrangle Over Flesh
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