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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Shabad in Focus
Focus on Shabad "DHARAM RAJ"
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<blockquote data-quote="ravneet_sb" data-source="post: 221492" data-attributes="member: 13679"><p>Sat Sri Akaal,</p><p></p><table style='width: 100%'><tr><td><a href="https://substack.com/profile/24089536-ravneet-singh-bhatia" target="_blank"><img src="https://cdn.substack.com/image/fetch/w_66,h_66,c_fill,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack.com%2Fimg%2Fanonymous-head.png" alt="" class="fr-fic fr-dii fr-draggable " style="" /></a></td><td><br /> SAT SRI AKAAL,<br /> <br /> <strong>LEARN OBJECTIVELY BY REALISING<br /> <br /> Dharam </strong>Duty or A Physical Activity<br /> <br /> <strong>Raaj </strong>Ruler or Governing<strong><br /> <br /> Yam</strong> Imbibed Conciousness<br /> <br /> <strong>Doot</strong> Messenger<br /> <br /> <strong>Chitra Gupt</strong> Imaginative or Hidden Image Stores<br /> <br /> The primitive understanding Yam as an external, and other story telling is all rejected and condemned.<br /> <br /> <strong>Gurus Bani is scrib of Internal Research</strong><br /> <br /> These are internal routines of Mind ruling human E Motions ie Energy Motions influencing the decision making of humans. Ie how to carry forward Emotion to do physical Act.<br /> <br /> How and What humans receive accept and store vocal visual sensual from outside world decides and manifests to channelling energy to positivity negative or neutral action.<br /> <br /> <br /> And humans are educated giving understanding to have control over Energy Motion ie E Motions which impacts and reflects the human behaviour and physical action are self responsibility of an individual and is <strong>by the way of information Received Accepted and Stored by self</strong> will rule or governed by the info stores as Yam Doot influencing concious decision making to perform an physical action which is an auto process and is slave of information stores.<br /> <br /> Learned SPIRITUAL persons take charge of there life and E Motions.<br /> <br /> Outer doesn't impact there E Motions giving a choice of cool in all situations.<br /> <br /> Reject Comment of Imbibe for acceptance.<br /> <br /> Waheguru Ji Ka Khalsa<br /> Waheguru Ji Ki Fateh</td></tr></table></blockquote><p></p>
[QUOTE="ravneet_sb, post: 221492, member: 13679"] Sat Sri Akaal, [TABLE] [TR] [TD][URL='https://substack.com/profile/24089536-ravneet-singh-bhatia'][IMG]https://cdn.substack.com/image/fetch/w_66,h_66,c_fill,f_auto,q_auto:good,fl_progressive:steep/https%3A%2F%2Fsubstack.com%2Fimg%2Fanonymous-head.png[/IMG][/URL][/TD] [TD] SAT SRI AKAAL, [B]LEARN OBJECTIVELY BY REALISING Dharam [/B]Duty or A Physical Activity [B]Raaj [/B]Ruler or Governing[B] Yam[/B] Imbibed Conciousness [B]Doot[/B] Messenger [B]Chitra Gupt[/B] Imaginative or Hidden Image Stores The primitive understanding Yam as an external, and other story telling is all rejected and condemned. [B]Gurus Bani is scrib of Internal Research[/B] These are internal routines of Mind ruling human E Motions ie Energy Motions influencing the decision making of humans. Ie how to carry forward Emotion to do physical Act. How and What humans receive accept and store vocal visual sensual from outside world decides and manifests to channelling energy to positivity negative or neutral action. And humans are educated giving understanding to have control over Energy Motion ie E Motions which impacts and reflects the human behaviour and physical action are self responsibility of an individual and is [B]by the way of information Received Accepted and Stored by self[/B] will rule or governed by the info stores as Yam Doot influencing concious decision making to perform an physical action which is an auto process and is slave of information stores. Learned SPIRITUAL persons take charge of there life and E Motions. Outer doesn't impact there E Motions giving a choice of cool in all situations. Reject Comment of Imbibe for acceptance. Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh[/TD] [/TR] [/TABLE] [/QUOTE]
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Gurmat Vichaar
Shabad in Focus
Focus on Shabad "DHARAM RAJ"
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