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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh History & Heritage
First Five Hindus Were Dressed As First Five Dear Ones "The Panj Pyare"!
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<blockquote data-quote="rajneesh madhok" data-source="post: 130495" data-attributes="member: 10692"><p><meta http-equiv="Content-Type" content="text/html; ch{censored}t=utf-8"><meta name="ProgId" content="Word.Document"><meta name="Generator" content="Microsoft Word 9"><meta name="Originator" content="Microsoft Word 9"><link rel="File-List" href="file:///C:/DOCUME%7E1/ADMINI%7E1/LOCALS%7E1/Temp/msoclip1/01/clip_filelist.xml"><!--[if gte mso 9]><xml> <w:WordDocument> <w:View>Normal</w:View> <w:Zoom>0</w:Zoom> <w<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite8" alt=":D" title="Big Grin :D" loading="lazy" data-shortname=":D" />oNotOptimizeForBrowser/> </w:WordDocument> </xml><![endif]--><style> <!-- /* Style Definitions */ p.MsoNormal, li.MsoNormal, div.MsoNormal {mso-style-parent:""; margin:0in; margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:12.0pt; font-family:"Times New Roman"; mso-fareast-font-family:"Times New Roman";} p.MsoBodyText, li.MsoBodyText, div.MsoBodyText {margin:0in; margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:12.0pt; font-family:"Times New Roman"; mso-fareast-font-family:"Times New Roman"; font-weight:bold;} a:link, span.MsoHyperlink {color:blue; text-decoration:underline; text-underline:single;} a:visited, span.MsoHyperlinkFollowed {color<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" />urple; text-decoration:underline; text-underline:single;} @page Section1 {size:8.5in 11.0in; margin:0in 1.25in 0in 1.25in; mso-header-margin:.5in; mso-footer-margin:.5in; mso-paper-source:0;} div.Section1 {page:Section1;} --> </style> Guru Nanak’s religion was for all. He wanted to root out the hatred existing between the rulers and the ruled. He declared that there was only one God, and all human beings were His children. So, in his teachings he preached the principle of fatherhood of God and brotherhood of man. Guruji addressed all male members as Bhai and every woman as Bebe. </p><p> As per Gurus teachings He told that it did not matter if God was called Allah or Khuda by Muslims and Ram or Parmeshwar by Hindus. Father, daddy and Papa meant the same person. The reality is not in name but in action. </p><p> <!--[if !supportEmptyParas]--> <!--[endif]--></p><p> The details about Gangu Shah is as under: </p><p> <a href="http://www.sikhee.com/Bhai-Gangu-Shah.htm" target="_blank">http://www.sikhee.com/Bhai-Gangu-Shah.htm</a></p><p> <!--[if !supportEmptyParas]--> <!--[endif]--></p><p> Dear Narayanjot kaur ji,</p><p> Now I come to the point. I hope in the Preface described in the beginning I tried to elaborate that Guru Sahib tried to explained us that there is no caste but all of us are human beings. But for our own benefits the politicians and preachers started the division of the society to meet their own goals. The status of a person is God given. I agree to you. Everyone knows the role of Mughal rulers and what cost we have to pay during their tenure. </p><p> Now we come to today’s phenomenon. I don’t like to elaborate the chapter whether Sikhs are Hindus or not? Because this is a stale chapter and there will be so many controversies on the subject. </p><p> Kindly elaborate the lines which you have written, I could not understand what you mean by these lines. </p><p> “Sikhs see the post independence history as one agreement after another betrayed in the interests of Bharat, a nation that will not even acknowledge their separate identity.”</p><p> This is a hard fact. When a Labour leader protest and ultimately the Factory’s production has been shut down. The conspiracy is being held between labour leader and the Mill owner. The Labour leader encash his own interests and mar the interests of thousands of workers. This is the tale which is being shown in Bollywood movies from so many decades. </p><p> The appearance or “Bana” of Sikhs is considered a lot than his following to Sikhism or the teachings of the Gurus. Will you consider that the person who has appearance of Sikh is the only Sikh according to Guruji’s teachings. </p><p> <strong><!--[if !supportEmptyParas]--> <!--[endif]--></strong></p><p> But there is similarity between Gangu and the people those settled on the banks of Nehar or canal near Allahabad in UP and I admit the people who ruled India most of the time belong to the family of Gangu Shah. This is a hearsay. </p><p> <!--[if !supportEmptyParas]--> <!--[endif]--></p><p> But I could not find the foolproof to this chain. Narayanjot Kaurji Gangu was the banker I think. Kindly elaborate the history. What is the connection of Gangu with Guruji and what is the role of Gangu Shah in the gruesome deaths of the tender children of Guruji. </p><p> The memories should be elaborated as the facts are harden. No doubt it is a matter of great anger and it created a big tragedy. But kindly provide me the role of Gangu in the gruesome murder. Our thoughts and feelings may be different and secondly if we discuss on the subject it will lead to another story. </p><p> <!--[if !supportEmptyParas]--> <!--[endif]--></p><p> If you say that Sikh history is the history of betrayals, it is a hard fact and in history you see the history is being written in favour of the winner. The writer always try to show that the loser was the traitor/ betrayed person. </p><p> <!--[if !supportEmptyParas]--> <!--[endif]--></p><p> Rajneesh Madhok</p></blockquote><p></p>
[QUOTE="rajneesh madhok, post: 130495, member: 10692"] <meta http-equiv="Content-Type" content="text/html; ch{censored}t=utf-8"><meta name="ProgId" content="Word.Document"><meta name="Generator" content="Microsoft Word 9"><meta name="Originator" content="Microsoft Word 9"><link rel="File-List" href="file:///C:/DOCUME%7E1/ADMINI%7E1/LOCALS%7E1/Temp/msoclip1/01/clip_filelist.xml"><!--[if gte mso 9]><xml> <w:WordDocument> <w:View>Normal</w:View> <w:Zoom>0</w:Zoom> <w:DoNotOptimizeForBrowser/> </w:WordDocument> </xml><![endif]--><style> <!-- /* Style Definitions */ p.MsoNormal, li.MsoNormal, div.MsoNormal {mso-style-parent:""; margin:0in; margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:12.0pt; font-family:"Times New Roman"; mso-fareast-font-family:"Times New Roman";} p.MsoBodyText, li.MsoBodyText, div.MsoBodyText {margin:0in; margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:12.0pt; font-family:"Times New Roman"; mso-fareast-font-family:"Times New Roman"; font-weight:bold;} a:link, span.MsoHyperlink {color:blue; text-decoration:underline; text-underline:single;} a:visited, span.MsoHyperlinkFollowed {color:purple; text-decoration:underline; text-underline:single;} @page Section1 {size:8.5in 11.0in; margin:0in 1.25in 0in 1.25in; mso-header-margin:.5in; mso-footer-margin:.5in; mso-paper-source:0;} div.Section1 {page:Section1;} --> </style> Guru Nanak’s religion was for all. He wanted to root out the hatred existing between the rulers and the ruled. He declared that there was only one God, and all human beings were His children. So, in his teachings he preached the principle of fatherhood of God and brotherhood of man. Guruji addressed all male members as Bhai and every woman as Bebe. As per Gurus teachings He told that it did not matter if God was called Allah or Khuda by Muslims and Ram or Parmeshwar by Hindus. Father, daddy and Papa meant the same person. The reality is not in name but in action. <!--[if !supportEmptyParas]--> <!--[endif]--> The details about Gangu Shah is as under: [URL]http://www.sikhee.com/Bhai-Gangu-Shah.htm[/URL] <!--[if !supportEmptyParas]--> <!--[endif]--> Dear Narayanjot kaur ji, Now I come to the point. I hope in the Preface described in the beginning I tried to elaborate that Guru Sahib tried to explained us that there is no caste but all of us are human beings. But for our own benefits the politicians and preachers started the division of the society to meet their own goals. The status of a person is God given. I agree to you. Everyone knows the role of Mughal rulers and what cost we have to pay during their tenure. Now we come to today’s phenomenon. I don’t like to elaborate the chapter whether Sikhs are Hindus or not? Because this is a stale chapter and there will be so many controversies on the subject. Kindly elaborate the lines which you have written, I could not understand what you mean by these lines. “Sikhs see the post independence history as one agreement after another betrayed in the interests of Bharat, a nation that will not even acknowledge their separate identity.” This is a hard fact. When a Labour leader protest and ultimately the Factory’s production has been shut down. The conspiracy is being held between labour leader and the Mill owner. The Labour leader encash his own interests and mar the interests of thousands of workers. This is the tale which is being shown in Bollywood movies from so many decades. The appearance or “Bana” of Sikhs is considered a lot than his following to Sikhism or the teachings of the Gurus. Will you consider that the person who has appearance of Sikh is the only Sikh according to Guruji’s teachings. [B]<!--[if !supportEmptyParas]--> <!--[endif]-->[/B] But there is similarity between Gangu and the people those settled on the banks of Nehar or canal near Allahabad in UP and I admit the people who ruled India most of the time belong to the family of Gangu Shah. This is a hearsay. <!--[if !supportEmptyParas]--> <!--[endif]--> But I could not find the foolproof to this chain. Narayanjot Kaurji Gangu was the banker I think. Kindly elaborate the history. What is the connection of Gangu with Guruji and what is the role of Gangu Shah in the gruesome deaths of the tender children of Guruji. The memories should be elaborated as the facts are harden. No doubt it is a matter of great anger and it created a big tragedy. But kindly provide me the role of Gangu in the gruesome murder. Our thoughts and feelings may be different and secondly if we discuss on the subject it will lead to another story. <!--[if !supportEmptyParas]--> <!--[endif]--> If you say that Sikh history is the history of betrayals, it is a hard fact and in history you see the history is being written in favour of the winner. The writer always try to show that the loser was the traitor/ betrayed person. <!--[if !supportEmptyParas]--> <!--[endif]--> Rajneesh Madhok [/QUOTE]
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Sikh History & Heritage
First Five Hindus Were Dressed As First Five Dear Ones "The Panj Pyare"!
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