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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Fasting: Penance, Blessing, Hypocrisy Or Me-ism?
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<blockquote data-quote="angrisha" data-source="post: 188236" data-attributes="member: 12238"><p>I think fasting does have a place with in religious practices, it is something that has been going on for hundreds of thousands of years. Practices of sitting in meditation could mean that individuals could go days or longer without food or water. There are theories in this world, that there are people who can become so in touch with the divine that they can essentially subsist on air. Might seem impossible, but I think we know that you really cant rule anything out. </p><p></p><p>I think many religions use fasting as a means of discipline for the body. It takes an immense amount of self control to fast for 30+days straight, and that type discipline can carry forward into your everyday life and how you remember god on a daily basis. Its the same thing as wearing an religious artifact to symbolize something, the reason you wear it is to remind you on a min by min bases to maintain that connection with god. </p><p></p><p>The interesting thing becomes when ppl use fasting (of anything really doesn't have to be food) to get something for themselves. Like, abstaining from food as a bargaining tool to receive what you want. Its interesting because God has never asked anyone to give up anything, other than the preconceived notions which we keep in our minds about him. So, I do wonder when ppl who fast for a purpose beyond connection, what happens when they don't receive it.... or even if they do? </p><p></p><p></p><p>Meaning of fasting, will vary to each individual depending on your mindset as to why your partaking in that practice. Same with the honesty, you can fast all you want and never be an honest person. Anand sahib summaries this very nicely:</p><p></p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px">Jī▫ahu maile bāhrahu nirmal, </span></span><span style="font-family: 'TAHOMA'"><span style="font-size: 9px">Bāhrahu nirmal jī▫ahu ṯa maile ṯinī janam jū▫ai hāri▫ā.</span></span></p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px"></span></span></p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px"></span></span>The Gitmo issue is something that can ethically be considered on both sides, IMO either way they're getting their point across... weather they dont eat or being forced to eat it brings recognition to the issue at hand... and wasnt that the point to begin with?</p></blockquote><p></p>
[QUOTE="angrisha, post: 188236, member: 12238"] I think fasting does have a place with in religious practices, it is something that has been going on for hundreds of thousands of years. Practices of sitting in meditation could mean that individuals could go days or longer without food or water. There are theories in this world, that there are people who can become so in touch with the divine that they can essentially subsist on air. Might seem impossible, but I think we know that you really cant rule anything out. I think many religions use fasting as a means of discipline for the body. It takes an immense amount of self control to fast for 30+days straight, and that type discipline can carry forward into your everyday life and how you remember god on a daily basis. Its the same thing as wearing an religious artifact to symbolize something, the reason you wear it is to remind you on a min by min bases to maintain that connection with god. The interesting thing becomes when ppl use fasting (of anything really doesn't have to be food) to get something for themselves. Like, abstaining from food as a bargaining tool to receive what you want. Its interesting because God has never asked anyone to give up anything, other than the preconceived notions which we keep in our minds about him. So, I do wonder when ppl who fast for a purpose beyond connection, what happens when they don't receive it.... or even if they do? Meaning of fasting, will vary to each individual depending on your mindset as to why your partaking in that practice. Same with the honesty, you can fast all you want and never be an honest person. Anand sahib summaries this very nicely: [FONT=TAHOMA][SIZE=1]Jī▫ahu maile bāhrahu nirmal, [/SIZE][/FONT][FONT=TAHOMA][SIZE=1]Bāhrahu nirmal jī▫ahu ṯa maile ṯinī janam jū▫ai hāri▫ā. [/SIZE][/FONT]The Gitmo issue is something that can ethically be considered on both sides, IMO either way they're getting their point across... weather they dont eat or being forced to eat it brings recognition to the issue at hand... and wasnt that the point to begin with? [/QUOTE]
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Sikh Sikhi Sikhism
Fasting: Penance, Blessing, Hypocrisy Or Me-ism?
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