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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Fasting Is Not For Khalsas
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<blockquote data-quote="AdsKhalsa" data-source="post: 102883" data-attributes="member: 8641"><p>Waheguru Ji Ka Khalsa..Waheguru Ji Ki Fateh...</p><p></p><p>First of all Mr. Benjamin...a little advice for you...don't compare religions here... our Guru Ji never compared any thing...he conveyed what he want to say....he countered if somebody asked him "why you don't do this".....</p><p></p><p>Now for your reply........</p><p></p><p></p><p>I stayed with muslims...one from Bangladesh and other from Pakistan for around 1 1/2 year...I was with them for two Ramdans....This is right...they used to eat whole night...even they informed me that in their country..people go to stall and stay there ...starring at food...waiting for Namaz to get over and they can eat...they don't even go to Namaz...well whole night they use slang language talking to each other...then whole night cook meat...such a bad food...even you can't bear the smell...and for whole day they sleep so that they should not feel hungry and thirsty.... what is this..?.is this the way to catch hold of God......then there would be so many BRAHM GYANIs in Muslims and Hindus.....</p><p></p><p>Same way is with fasting in Hindus...for whole day they eat fruits..drink juices...whole day they think of collecting good food so that they can have in evening... whole day they have food in mind...and no God...then at last..they end up eating much more than in a normal routine... they eat a food of more than one person...so they are responsible for creating scarcity of food for other people......</p><p></p><p>Fasting it to control... it doesn't mean that if anybody wants to quit smoking..he will smoke whole night and not smoke in a day.... </p><p></p><p>In Sikhism its said that you just don't have to control only one month ..but to keep control on yourself..your feelings for whole of life...its not like keeping ramdan...not saying bad ...not hurting. anybody...but..killing animals... then for rest of 11 months eating all flesh ..killing people .... </p><p></p><p>If anybody will say that I have control on my desire of sex...by sitting alone in on room for 2 months...not seeing a lady ..its not proved......actual test is having control being with them....not like Dhongi Saadhus who doesn't marry and have sexual rackets at their places..........</p><p></p><p>Its followed in Muslims also....</p><p></p><p>God made this world...we have to be in this world but without letting it affect our love towards god..... In Sikhism it not said to kill you desires to find a God... like in Hinudism and Islam....but to have control on them rather than those controlling you.... sitting in an Jungle or going to Himalayas will not take you to God...fight here in this world....and find him...he is in everything....</p><p></p><p>" The Sikh religion differs as regards the authenticity of their dogmas from other great theological systems. Many of the great teachers the world has known have not left a line of their own composition, and we only know what they taught through tradition or secondhand information. We know the teachings of Socrates only through the writing of Plato and Xenophan. Buddha has left no written memorials of his teaching. Kungfuzu, known to Europeans as Confucius left no documents in which he detailed the principles of this moral and social system. The founder of Christianity did not reduce his doctrines to writing and for them we are obliged to trust to the Gospels according to Matthew, Mark, Luke and John. The Arabian Prophet did not himself reduce to writing the chapters of the Quran. They were written or complied by his adherents and followers. But the composition of the Sikh Gurus are preserved, and we know at first hand what they taught. They employed the vehicle of verse, which is generally unalterable by copyists, and we even become in time familiar with their different styles. No spurious compositions or extraneous dogmas can, therefore, be represented as theirs.....as we shall see hereafter, it would be difficult to pint to a religion of greater originality of to a more comprehensive ethical system."....Max Arthur Macualiffe, British Historian.</p><p></p><p></p><p>Even Sri Krishan has not left anything in writings...Geeta is a description of 18 days of battle between Kauravas and Pandavas.....</p><p></p><p></p><p>Chardi Kala......</p></blockquote><p></p>
[QUOTE="AdsKhalsa, post: 102883, member: 8641"] Waheguru Ji Ka Khalsa..Waheguru Ji Ki Fateh... First of all Mr. Benjamin...a little advice for you...don't compare religions here... our Guru Ji never compared any thing...he conveyed what he want to say....he countered if somebody asked him "why you don't do this"..... Now for your reply........ I stayed with muslims...one from Bangladesh and other from Pakistan for around 1 1/2 year...I was with them for two Ramdans....This is right...they used to eat whole night...even they informed me that in their country..people go to stall and stay there ...starring at food...waiting for Namaz to get over and they can eat...they don't even go to Namaz...well whole night they use slang language talking to each other...then whole night cook meat...such a bad food...even you can't bear the smell...and for whole day they sleep so that they should not feel hungry and thirsty.... what is this..?.is this the way to catch hold of God......then there would be so many BRAHM GYANIs in Muslims and Hindus..... Same way is with fasting in Hindus...for whole day they eat fruits..drink juices...whole day they think of collecting good food so that they can have in evening... whole day they have food in mind...and no God...then at last..they end up eating much more than in a normal routine... they eat a food of more than one person...so they are responsible for creating scarcity of food for other people...... Fasting it to control... it doesn't mean that if anybody wants to quit smoking..he will smoke whole night and not smoke in a day.... In Sikhism its said that you just don't have to control only one month ..but to keep control on yourself..your feelings for whole of life...its not like keeping ramdan...not saying bad ...not hurting. anybody...but..killing animals... then for rest of 11 months eating all flesh ..killing people .... If anybody will say that I have control on my desire of sex...by sitting alone in on room for 2 months...not seeing a lady ..its not proved......actual test is having control being with them....not like Dhongi Saadhus who doesn't marry and have sexual rackets at their places.......... Its followed in Muslims also.... God made this world...we have to be in this world but without letting it affect our love towards god..... In Sikhism it not said to kill you desires to find a God... like in Hinudism and Islam....but to have control on them rather than those controlling you.... sitting in an Jungle or going to Himalayas will not take you to God...fight here in this world....and find him...he is in everything.... " The Sikh religion differs as regards the authenticity of their dogmas from other great theological systems. Many of the great teachers the world has known have not left a line of their own composition, and we only know what they taught through tradition or secondhand information. We know the teachings of Socrates only through the writing of Plato and Xenophan. Buddha has left no written memorials of his teaching. Kungfuzu, known to Europeans as Confucius left no documents in which he detailed the principles of this moral and social system. The founder of Christianity did not reduce his doctrines to writing and for them we are obliged to trust to the Gospels according to Matthew, Mark, Luke and John. The Arabian Prophet did not himself reduce to writing the chapters of the Quran. They were written or complied by his adherents and followers. But the composition of the Sikh Gurus are preserved, and we know at first hand what they taught. They employed the vehicle of verse, which is generally unalterable by copyists, and we even become in time familiar with their different styles. No spurious compositions or extraneous dogmas can, therefore, be represented as theirs.....as we shall see hereafter, it would be difficult to pint to a religion of greater originality of to a more comprehensive ethical system."....Max Arthur Macualiffe, British Historian. Even Sri Krishan has not left anything in writings...Geeta is a description of 18 days of battle between Kauravas and Pandavas..... Chardi Kala...... [/QUOTE]
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Fasting Is Not For Khalsas
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