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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="vijaydeep Singh" data-source="post: 8010" data-attributes="member: 313"><p>Gufateh!</p><p></p><p></p><p></p><p></p><p>This could be the view of any typical bigot be it Hindu,Sikh,Arya Samaji or say Chrristian.</p><p></p><p>As for blind there is always darkness.And for blind one with light are liers or actualy not seeing light but they also are in darkness as blind.</p><p></p><p>Well Das can say</p><p></p><p>Jews consider Christ as jew and many Hindu consider him yogi.Muslims also consider him as Prophet.As he was for world and not for any one faith.He preached Dhram or faith in God and not any other reilgeon.</p><p></p><p>Das wanted that let thier be a gnostic churchs christian come who like many other parts of Chritian world consider Prophet Mohamud(PBUH) as one who preached Christianity. Sikhism approves God in him also.</p><p></p><p>Then when we talk of ouor Guru Nanak Dev Ji,He is considered Muslims by many devot Muslims,Thier are in fact parts of Islam who live as he told them to live.Thier are Budhist Lamas who consider him as reincarnations of Mahapadmasambhav.There are Hindu Puran who call him incarnation of Shiva.Then many Christians say that he was one who preached Christianity(according to them Guru was one with Christians on way back from south).</p><p></p><p>Das as a Sikh can say that his Guru was Sikh of Akal.So he was with all as his Guru Akal by self is nither Muslim,nor Sikh,nor Arya Samaji nor Hindu nor Christian.</p><p></p><p>There were since then many people who are like that and are true Sikh of Akal.but tjier were mnay since begining of this cycle of creation or since start of all cycles of creations.</p><p></p><p>They all are respected and not hated by belvers as thier faith is God only and Faith is Akal.But Swami Dayanand Ji did not have any faith At all so he or his follower have to have faith in god first of all then they will understand that there is nothing called hate.</p><p></p><p>If Singhvj Ji want Das can help.a therapist can help someone sick to recover someone who can not hear can made to hear by therpies but subject to sick persons own willing ness.So only if our God Akal who is in singhvj also and trying to test our devotion to self wants singhvj to recover and understand the truth then only something frutifull can occur.</p><p></p><p>As Ninth Nanak Said,Abhi Kuchh Bigro Nahin ,it is still no too late.</p><p></p><p>Das realy feels happy and amused to see Arya Samaji logic.</p><p></p><p>Das realy gets a good time to see them figthing among themselves for money or with other faiths to prove that they are wrong or others are wrong Khandan Mandan.</p><p></p><p>Like father loves to see childeren fighting God also may get a sort of amusement.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 8010, member: 313"] Gufateh! This could be the view of any typical bigot be it Hindu,Sikh,Arya Samaji or say Chrristian. As for blind there is always darkness.And for blind one with light are liers or actualy not seeing light but they also are in darkness as blind. Well Das can say Jews consider Christ as jew and many Hindu consider him yogi.Muslims also consider him as Prophet.As he was for world and not for any one faith.He preached Dhram or faith in God and not any other reilgeon. Das wanted that let thier be a gnostic churchs christian come who like many other parts of Chritian world consider Prophet Mohamud(PBUH) as one who preached Christianity. Sikhism approves God in him also. Then when we talk of ouor Guru Nanak Dev Ji,He is considered Muslims by many devot Muslims,Thier are in fact parts of Islam who live as he told them to live.Thier are Budhist Lamas who consider him as reincarnations of Mahapadmasambhav.There are Hindu Puran who call him incarnation of Shiva.Then many Christians say that he was one who preached Christianity(according to them Guru was one with Christians on way back from south). Das as a Sikh can say that his Guru was Sikh of Akal.So he was with all as his Guru Akal by self is nither Muslim,nor Sikh,nor Arya Samaji nor Hindu nor Christian. There were since then many people who are like that and are true Sikh of Akal.but tjier were mnay since begining of this cycle of creation or since start of all cycles of creations. They all are respected and not hated by belvers as thier faith is God only and Faith is Akal.But Swami Dayanand Ji did not have any faith At all so he or his follower have to have faith in god first of all then they will understand that there is nothing called hate. If Singhvj Ji want Das can help.a therapist can help someone sick to recover someone who can not hear can made to hear by therpies but subject to sick persons own willing ness.So only if our God Akal who is in singhvj also and trying to test our devotion to self wants singhvj to recover and understand the truth then only something frutifull can occur. As Ninth Nanak Said,Abhi Kuchh Bigro Nahin ,it is still no too late. Das realy feels happy and amused to see Arya Samaji logic. Das realy gets a good time to see them figthing among themselves for money or with other faiths to prove that they are wrong or others are wrong Khandan Mandan. Like father loves to see childeren fighting God also may get a sort of amusement. [/QUOTE]
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