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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Bachittar Natak
Explain This In Dasam Granth
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<blockquote data-quote="vijaydeep Singh" data-source="post: 48003" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Das will try to elaborate the same thing as das finds that das was a bit unable to clarify that to Bhai Max Ji.</p><p> </p><p> </p><p>S. Manbir Singh kji are docter and will agree to this thing.when a lower caste person,who is deprived from deucation for ages by upper caste comes and tells aboput UTI or STD vocabulary is differnt from upper caste educated person.</p><p> </p><p> </p><p>Das agrres that Guru ended castes.But what about those who were still lving in slavery by upper castes Hindus.Guru had to let meaasge go to them also.</p><p> </p><p>Say in Guru Granth Sahib Ji language Farsi is used to preach faith in Farsi speaking people.In the same way Guru used language easly understandable by lower castes.</p><p> </p><p>Even in Darbar Sahib there are terms which point towards intercourse say term Bind is refeered to Seman but in Dasham Granth more crude term Viraj or Ret is used.That is comprihended by those castes who were so far by upper caste been told that 'let molten lead be put in thier ear if they study say Vedas '.</p><p> </p><p>some thing could to wriitan in compact fomr say 1to10 say in Darbar Sahib but in Dasham Granth sahib we are told 1,2,3,4,5,6,7,8,9,10.so more explantions are there.</p><p> </p><p>Last thing about Anal sex if to be discuused in front of child or not.When das was young,he was told by his mother to stay away from grown up children as yuong boys are like girls.She could say in same way she is from hindu faith who are rigid and move on concealment.</p><p> </p><p>But say in puly militray Background often our Commander do tell us mnay things realted to sex.Say elder one can say abuse also.Say when we have to go to fight say in kargill we will not say Mai Bhai be kind to vacte Kargill,We will call thier mothers and sisters.</p><p> </p><p>and if we visit Ramgarh(Jharkhand Sikh Regimental Centre) or Fathegarh(UP SikhLi Regimenatal Centre).We need to see that how are young onre trained in Army and what abused are though to them in training.</p><p> </p><p>As a formal inteligence personal from India das,also informs that say al Qaeda use to use Porn pictures,They had coded messages in them.Each action had some emaning.Say if girl removes upper cloaththat means attack from north and if she bring up skirt it may means penetrate from south.</p><p> </p><p>The guys who were on securty duty,if they are very mcuh obbseed with sex will only enjoy but reciver will decode that.Same things other agency can use.So as we find all Triya Charitars were obtained from outside Anandpur Sahib,they were sent to villages arround in whole nation.</p><p> </p><p>People from enemy side,who scrutinised may have thought that Guru can not write this and could have misguided and attracted in sex or such thing is text.And text reached recivers.Forces were made in country.</p><p> </p><p>When Banda Was sent majority of his forces were from lower castes.</p><p> </p><p>Das here mean lower caste as potential converts,After conversions they were same as Sikh.So more in the way of recuriting mannual and message to over throw upper caste Hindu or Muslim rulers.</p><p> </p><p>Das is ready to provide more info.Das thinks that what we use today was used by Guru in past,Data encryption and with keys only know to recivers.Here key is Language used by recivers who are from lower castes.</p><p> </p><p>as 405 Wroks are there,many have ,mnay reasons behind thier been sent.It was m omre a book perhaps called Sumat Prakash.More to do with Hindi poets so das may not give refreance to them.</p><p> </p><p>Das is anywya thankful to yourself Bro Max and Respected S. Manbeer Singh Ji that they are ever ready to protect Panth from wrong things.Das trys to use a bit differnt way for the same.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 48003, member: 313"] Gurfateh Das will try to elaborate the same thing as das finds that das was a bit unable to clarify that to Bhai Max Ji. S. Manbir Singh kji are docter and will agree to this thing.when a lower caste person,who is deprived from deucation for ages by upper caste comes and tells aboput UTI or STD vocabulary is differnt from upper caste educated person. Das agrres that Guru ended castes.But what about those who were still lving in slavery by upper castes Hindus.Guru had to let meaasge go to them also. Say in Guru Granth Sahib Ji language Farsi is used to preach faith in Farsi speaking people.In the same way Guru used language easly understandable by lower castes. Even in Darbar Sahib there are terms which point towards intercourse say term Bind is refeered to Seman but in Dasham Granth more crude term Viraj or Ret is used.That is comprihended by those castes who were so far by upper caste been told that 'let molten lead be put in thier ear if they study say Vedas '. some thing could to wriitan in compact fomr say 1to10 say in Darbar Sahib but in Dasham Granth sahib we are told 1,2,3,4,5,6,7,8,9,10.so more explantions are there. Last thing about Anal sex if to be discuused in front of child or not.When das was young,he was told by his mother to stay away from grown up children as yuong boys are like girls.She could say in same way she is from hindu faith who are rigid and move on concealment. But say in puly militray Background often our Commander do tell us mnay things realted to sex.Say elder one can say abuse also.Say when we have to go to fight say in kargill we will not say Mai Bhai be kind to vacte Kargill,We will call thier mothers and sisters. and if we visit Ramgarh(Jharkhand Sikh Regimental Centre) or Fathegarh(UP SikhLi Regimenatal Centre).We need to see that how are young onre trained in Army and what abused are though to them in training. As a formal inteligence personal from India das,also informs that say al Qaeda use to use Porn pictures,They had coded messages in them.Each action had some emaning.Say if girl removes upper cloaththat means attack from north and if she bring up skirt it may means penetrate from south. The guys who were on securty duty,if they are very mcuh obbseed with sex will only enjoy but reciver will decode that.Same things other agency can use.So as we find all Triya Charitars were obtained from outside Anandpur Sahib,they were sent to villages arround in whole nation. People from enemy side,who scrutinised may have thought that Guru can not write this and could have misguided and attracted in sex or such thing is text.And text reached recivers.Forces were made in country. When Banda Was sent majority of his forces were from lower castes. Das here mean lower caste as potential converts,After conversions they were same as Sikh.So more in the way of recuriting mannual and message to over throw upper caste Hindu or Muslim rulers. Das is ready to provide more info.Das thinks that what we use today was used by Guru in past,Data encryption and with keys only know to recivers.Here key is Language used by recivers who are from lower castes. as 405 Wroks are there,many have ,mnay reasons behind thier been sent.It was m omre a book perhaps called Sumat Prakash.More to do with Hindi poets so das may not give refreance to them. Das is anywya thankful to yourself Bro Max and Respected S. Manbeer Singh Ji that they are ever ready to protect Panth from wrong things.Das trys to use a bit differnt way for the same. [/QUOTE]
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Bachittar Natak
Explain This In Dasam Granth
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