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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Bachittar Natak
Explain This In Dasam Granth
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<blockquote data-quote="bulleshah" data-source="post: 25030" data-attributes="member: 2717"><p><strong>harsimiritsingh,</strong></p><p> </p><p>Don't you think you need to check out with the Shri Dasam-granth whether what you post</p><p>about it is indeed true. I think you must read this.</p><p> </p><p> </p><p><strong>Shri Dasam-Granth-Ji</strong></p><p> </p><p><em>Thou art the axe which tears away the enemies and also Thou art the noose, which binds down;</em></p><p><em>Thou art Supremely Enduring One also; on whomsoever Thou didst bestow the boon, Thou didst</em></p><p><em>make him the king of the world.22.</em></p><p> </p><p><em>Thou art the sword and dagger chopping the enemies and considering Indra as Thy devotee;</em></p><p><em>Thou didst bestow on him the position of the king of gods.23.</em></p><p> </p><p><em>Yamdhaar and Yamdadh and all other names of the weapons fro the destruction of the warriors,</em></p><p><em>Thou hast folded up and bound all their power in Thyself.24.</em></p><p> </p><p><em>Baank, Bajar, Bichhuaa and the shafts of love, on whomsoever Thou didst shower Thy Grace,</em></p><p><em>they all became the Sovereigns of the world.25.</em></p><p> </p><p><em>The lion is Thy weapons like the sword in the war, which destroys the enemies; he, on whom,</em></p><p><em>Thou didst shower Thy Grace, he was redeemed from th noose of Yama.26.</em></p><p> </p><p><em>Thou art the Saif and Sarohi and Thy Name is the destroyer of the enemies; You abide in our </em></p><p><em>heart and fulfil our tasks.27.</em></p><p> </p><p><em>End of the first chapter entitled "The Praise of the Primal Power" in Shri Nam-Mala Purana.</em></p><p> </p><p><em>SECTION</em></p><p> </p><p><em>DOHRA</em></p><p> </p><p><em>Putting the word "Kavach" in the beginning and adding the word Ar-deha at the end,</em></p><p><em>the wise people know all the other names of Kripaan.28.</em></p><p> </p><p><em>The word "Shatru" is uttered in the beginning and the word "Dusht" is spoken at the end</em></p><p><em>and in this way all the names of Jagnnath are adopted in the heart.29.</em></p><p> </p><p><em>Saying the word "Prithvi" in the beginning and then uttering the word "Paalak" all the Names</em></p><p><em>of the Lord are stuffed in the mind.30.</em></p><p> </p><p><em>Uttering the word "Sarishti" in the beginning and then the word "Nath",</em></p><p><em>all the Names of the Lord are adopted in the heart.31.</em></p><p> </p><p> </p><p><strong>Next time please make sure to conduct some research your own self instead of</strong></p><p><strong>following Sant Sipahi like these :</strong></p><p> </p><p><em>"...If cow slaughter is allowed in Punjab, sikhs won't force hindus to slaugter </em></p><p><em>or eat cows. Poultry farms are a decent business in Punjab.In the same way </em></p><p><em>beef business can help some farmers.. </em></p><p> </p><p><em>Cow slaughter has NOTHING to do with showing disrespect to hindus. Sikhs </em></p><p><em>don't cut hair and hindus cut hair. So if hindus open barber shops in Punjab </em></p><p><em>or outside Punjab that doesnt mean they are trying to insult sikhs. In the </em></p><p><em>same way, non-vegetarian sikhs eating beef wont be showing disrespect </em></p><p><em>to the minority hindu population in Punjab..." </em></p><p> </p><p><em>"Tell that to the Hindus so that they let any body who wants to eat beef to </em></p><p><em>go ahead. We know that beef eating is like any other meat eating. </em></p><p><em>It is not banned to Sikhs even in Rahet Maryada." </em></p><p> </p><p><a href="http://www.sikhnet.com/Sikhnet/discussion.nsf/78f5a2ff8906d1788725657c00732d6c/a884d87a8f60ca8487256fdc002bded0!OpenDocument" target="_blank"><span style="color: darkorange"><strong>CLICK</strong></span></a></p><p> </p><p>And Check out this discussion about the length of the kachera ! </p><p>And these people never tire of saying that they saved humanity</p><p>from empty and pointless rituals !!</p><p> </p><p><a href="http://www.tapoban.org/phorum/read.php?f=1&i=79315&t=79315" target="_blank"><span style="color: darkorange"><strong>CLICK</strong></span></a></p><p> </p><p><strong>Thanks.</strong></p></blockquote><p></p>
[QUOTE="bulleshah, post: 25030, member: 2717"] [B]harsimiritsingh,[/B] Don't you think you need to check out with the Shri Dasam-granth whether what you post about it is indeed true. I think you must read this. [B]Shri Dasam-Granth-Ji[/B] [I]Thou art the axe which tears away the enemies and also Thou art the noose, which binds down;[/I] [I]Thou art Supremely Enduring One also; on whomsoever Thou didst bestow the boon, Thou didst[/I] [I]make him the king of the world.22.[/I] [I]Thou art the sword and dagger chopping the enemies and considering Indra as Thy devotee;[/I] [I]Thou didst bestow on him the position of the king of gods.23.[/I] [I]Yamdhaar and Yamdadh and all other names of the weapons fro the destruction of the warriors,[/I] [I]Thou hast folded up and bound all their power in Thyself.24.[/I] [I]Baank, Bajar, Bichhuaa and the shafts of love, on whomsoever Thou didst shower Thy Grace,[/I] [I]they all became the Sovereigns of the world.25.[/I] [I]The lion is Thy weapons like the sword in the war, which destroys the enemies; he, on whom,[/I] [I]Thou didst shower Thy Grace, he was redeemed from th noose of Yama.26.[/I] [I]Thou art the Saif and Sarohi and Thy Name is the destroyer of the enemies; You abide in our [/I] [I]heart and fulfil our tasks.27.[/I] [I]End of the first chapter entitled "The Praise of the Primal Power" in Shri Nam-Mala Purana.[/I] [I]SECTION[/I] [I]DOHRA[/I] [I]Putting the word "Kavach" in the beginning and adding the word Ar-deha at the end,[/I] [I]the wise people know all the other names of Kripaan.28.[/I] [I]The word "Shatru" is uttered in the beginning and the word "Dusht" is spoken at the end[/I] [I]and in this way all the names of Jagnnath are adopted in the heart.29.[/I] [I]Saying the word "Prithvi" in the beginning and then uttering the word "Paalak" all the Names[/I] [I]of the Lord are stuffed in the mind.30.[/I] [I]Uttering the word "Sarishti" in the beginning and then the word "Nath",[/I] [I]all the Names of the Lord are adopted in the heart.31.[/I] [B]Next time please make sure to conduct some research your own self instead of[/B] [B]following Sant Sipahi like these :[/B] [I]"...If cow slaughter is allowed in Punjab, sikhs won't force hindus to slaugter [/I] [I]or eat cows. Poultry farms are a decent business in Punjab.In the same way [/I] [I]beef business can help some farmers.. [/I] [I]Cow slaughter has NOTHING to do with showing disrespect to hindus. Sikhs [/I] [I]don't cut hair and hindus cut hair. So if hindus open barber shops in Punjab [/I] [I]or outside Punjab that doesnt mean they are trying to insult sikhs. In the [/I] [I]same way, non-vegetarian sikhs eating beef wont be showing disrespect [/I] [I]to the minority hindu population in Punjab..." [/I] [I]"Tell that to the Hindus so that they let any body who wants to eat beef to [/I] [I]go ahead. We know that beef eating is like any other meat eating. [/I] [I]It is not banned to Sikhs even in Rahet Maryada." [/I] [URL="http://www.sikhnet.com/Sikhnet/discussion.nsf/78f5a2ff8906d1788725657c00732d6c/a884d87a8f60ca8487256fdc002bded0!OpenDocument"][COLOR=darkorange][B]CLICK[/B][/COLOR][/URL] And Check out this discussion about the length of the kachera ! And these people never tire of saying that they saved humanity from empty and pointless rituals !! [URL="http://www.tapoban.org/phorum/read.php?f=1&i=79315&t=79315"][COLOR=darkorange][B]CLICK[/B][/COLOR][/URL] [B]Thanks.[/B] [/QUOTE]
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Bachittar Natak
Explain This In Dasam Granth
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