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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Bachittar Natak
Explain This In Dasam Granth
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<blockquote data-quote="vijaydeep Singh" data-source="post: 15802" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>Respected Manbir singh Ji,</p><p> </p><p>das can say that what happened in nanded was only reafirmation as there are mnay text some even writtan by tenth Master himself which say that Guru Granth Sahib ji are manifestation of Guru.</p><p> </p><p>Within siddh Gost it is cleraly said of Sabad Guru.</p><p> </p><p> </p><p>there is no hindu scrpture which will insult hindus but Dasham Granth does do it and Brahmins etc will never leave whole in boat.</p><p> </p><p>Then it is lack of faith in us since the time of daya Nanda that we are afraid of peoples critising Guru.</p><p> </p><p>there are mnay people who say derpgatory terms for Krishna,Jesus or Prophet Mohamud(PBUH) so should bthier follower also start edit thier techings.</p><p> </p><p>in fact Arya Samjis used terms like illitrate and Mad for our Gurus.In Adi Guru Darbar Guru himself writes in verse(Bhay deevan Shah Ka nanak Baurana..).that people called him Ghost and mad.</p><p> </p><p>Well when ever we go for preaching people will call us with names as they can not win us with logic so they use slander so that we become self causious and be can not concenrtate on our conversion acts.</p><p> </p><p>Kala Afghan Sahib needless to say have no record of preching or conversion but if we see Baba Virsa Singh,Nirmalas or Taksal they did convert many to panth.</p><p> </p><p>They sued the termonalogy of Guru.Just by what world will say we can not hide the truth as truth is eternal and if we have fear in our heart then we need to overcome it first before preaching panth to others.</p><p> </p><p>Das is not saying that Dasham Granth is equal to Granth Sahib Ji or Sarbloh is equal but das would like to ask that after 5 comes 6 and then 7 they are not equal and 5 is always above 6 & 7.</p><p> </p><p>The way you are afraid of critics in the same way many hindus who want to say that Gurmat is same as hinduism by saying that Guru made panth to protect them,are for revealing the fact that Dasham Granth is rather derogatory to thier deitis and thier idol worshipping.(reason of hindus saying Panth and them is same is only to prevent hindus to study Panth thinking it same as hindusim and else if they study they will be converted to panth)</p><p> </p><p>They take preemptive action to misquote this book so that people say that it not by Guru as book itself is the prrof of Guru being very critical to hindus or muslims doing hypocrcy at that time.</p><p> </p><p>say Japuji Sahib talks of negive people like cutters of threot or eaters of filth but just description does not means endrosement.</p><p> </p><p>hindus so far try to say that when Guru describe deity he is enfdrosing it while if we read full of it then we com e to know that it is rather attempt to negate them.</p><p> </p><p>Liewise is Kala Afghana Sahib say that descrition of evil in Dasham Granth is endrosment then needeless to say that Das has seen Arya Samajis misquting Adi Guru Darbar by just taking litral meanings.</p><p> </p><p>in fact if we do not have faith then like Teja Singh ji of Bhsaur we may have to edit Guru Granth Sahib ji also just due to fear and introvertness and defensivness.</p><p> </p><p>It is defensive attitude of Kala Afghana Sahib that it can not understand the Great Book but Dasham Granth is is offensive book offedning all who are anti to Gurmat and triya Charitar is full of such stories only.</p><p> </p><p> </p><p>OK If you are true Guru Sikhs by being Guru Granth Sahib Ji purist as Sirdar Kala Afghana Sahib Ji,Das request you or take it as challege to just prove that where in Guru Granth Sahib it is writtan that Guru Gobind Singh Ji has givne Guruship to it.</p><p> </p><p>all sources are from writing after Guru Granth Sahib Ji.</p><p> </p><p>Das just wants an answer from you or Kala Afghan Sahib to give the das verse from Guru Granth sahib Ji which clearly say that Tenth Master gvae it Guruship??????</p><p> </p><p>Das only wants to remove that mindset of Arya Samajis or protestantas form the Panth.As these tow fundmentalists have been editing Bible,Vedas or Puranas Even had they studied it well then there was no0 need to edit.</p><p> </p><p>Das wants you to eleabrorate the fact that was Guru Granth Sahib Ji were Already Guru while Tenth Master was in mortal earth or became Guru after his going to Sachkhand.</p><p> </p><p>Weather we have Sabad as Guru which is Anhad(without clash of two matters ie limitless type) or We are trying to make Bible of Guru Granth Sahib Ji with protestant mindset.While for person like Das Guru Granth Sahib ji are Messaiha or Jesus.</p><p> </p><p>It is hindumindset which tlaks of editing books like thier Manusamrit etc. and one who copies that in Panth also is also having pagan ideas.</p><p> </p><p>Das is soory for writing that but Guru also used bitter language to elimnate fear.As our God is fearless so should we remain.</p><p> </p><p>Coming back to 402 Chritar in question it is satire on hindu king showing how weak he was that a young lady of a mony lender make him kiss the dust.And out of 21 wars Guru fought 18 wars.</p><p> </p><p>Respected Manbir Singh Ji,if we are afraid of drawning then we should not swim.If we are defeated with Brahmanical people inn our mind then we will be defeated at intellectual fight also.If our preception is wrong then it not the fault of Guru.</p><p> </p><p>Let people call names to Sikhs and thier Gurus and let thme do slander and sinit will only weaken them as it happened in past,Those who have faith in Guru will surie while other may not retian Sikhi in thier family ,Perhpas that is punishment by Guru.</p><p> </p><p>Reason for punjabi turbanned and kesdhari hindus becoming sirgumm hindu is this only that they are not studying sometjhing writtan by Khalsa or rather terming himself Slave of Khalsa called Guru Gobind Singh.Das recomends you to visit Bihar or Maharashtra where local are getting into faiths and thats due the fact that preachers are aware of thier faith and its drwaback both in logic(Avtars of Dasham Granth) and in practise(Triya Charitars).</p><p> </p><p>Das would like to know that weather Kala Afghan Sahib in fact understad the language in which Triya Charitar is writtan or perhpas he still relies on translation.</p><p> </p><p>Das did wrote a critque on his understadning of Vachitar Natak as that was from the same book of Vipran Ki reet to Sach Da Marag and found flaws of his understanding not only of Dasham Granth but on the larger extent the Guru Granth Sahib Ji themslevs.</p><p> </p><p>Das recomends you to try to read Dasham Granth your self then relying on the person who is yet to understanfd Guru Granth Sahib Ji.</p><p> </p><p>Das is repeating that It is WRONG to say that illitrate people follow Dasham Granth as there are mnay people who did Phd on it in support of its being from Guru.</p><p> </p><p>It is fear of hindus converting so called Punjabi Kesdhari Hindus back is the reason which is making some allergy to Dasham Granth.</p><p> </p><p>In fact das would like to know that what retd inspector of punjab police like Kala Afghana sahib are writing is OK but when PHd person like Dr Jodh Singh writes in not OK.</p><p> </p><p>in fact most of the Dasham Granth bashers are from humanities side with no scintific back ground and so too muck reliance on locis which in turm is based upon illogical axioms.</p><p> </p><p>In realtive word there is nothing immpossible and that is said in Adi Guru Darbar(Salok Mahala Nauvan Chinat Takee Keejiye..).</p><p> </p><p>Akal is Sarb Kala Samrath or capable to do all and saying that Guru who was one with Akal was devoid of knwolegde of evil which he described to us is anti Gurumat and illogical.</p><p> </p><p>Further illogical is to say that if someone describe Bad thing then he is endrosing if that is ture that all law makers are equal to crimnals who breack the law.</p><p> </p><p>Guru told evil in opponents and how to recogansie that(Triya Chairtar).But if our minds are bounded buy fear then we need to work hard to develop faith and this willnedd to devotion and thence humbleness and that is what Panths need today.</p><p> </p><p>Das will soon do word by word translation of 402 (due to work after Delhi blast das could not bring book to cyber cafe but will do it as soon as possilbe).</p><p> </p><p>Das request Manbir Singh ji that to have faith in Akal and omnipotnace of Akal ie can do anything and if someone try to slnder then we need not have to be afraid.Das would like to say that Kala Afghan Ji does not belong to younger generation of Sikhs which is tolrant and above the fear complex of a punajbi or a jatt and does not want to be judge without understanding the Law coorectly.</p><p> </p><p>It is only a propoganda by small group of so called missioaries who do not try to work hard to learn scrpture themselves and rely on others who are biased and thier futrue is bleak as they lach faith in Guru so are afraid of outsiders that what they say.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 15802, member: 313"] Gurfateh Respected Manbir singh Ji, das can say that what happened in nanded was only reafirmation as there are mnay text some even writtan by tenth Master himself which say that Guru Granth Sahib ji are manifestation of Guru. Within siddh Gost it is cleraly said of Sabad Guru. there is no hindu scrpture which will insult hindus but Dasham Granth does do it and Brahmins etc will never leave whole in boat. Then it is lack of faith in us since the time of daya Nanda that we are afraid of peoples critising Guru. there are mnay people who say derpgatory terms for Krishna,Jesus or Prophet Mohamud(PBUH) so should bthier follower also start edit thier techings. in fact Arya Samjis used terms like illitrate and Mad for our Gurus.In Adi Guru Darbar Guru himself writes in verse(Bhay deevan Shah Ka nanak Baurana..).that people called him Ghost and mad. Well when ever we go for preaching people will call us with names as they can not win us with logic so they use slander so that we become self causious and be can not concenrtate on our conversion acts. Kala Afghan Sahib needless to say have no record of preching or conversion but if we see Baba Virsa Singh,Nirmalas or Taksal they did convert many to panth. They sued the termonalogy of Guru.Just by what world will say we can not hide the truth as truth is eternal and if we have fear in our heart then we need to overcome it first before preaching panth to others. Das is not saying that Dasham Granth is equal to Granth Sahib Ji or Sarbloh is equal but das would like to ask that after 5 comes 6 and then 7 they are not equal and 5 is always above 6 & 7. The way you are afraid of critics in the same way many hindus who want to say that Gurmat is same as hinduism by saying that Guru made panth to protect them,are for revealing the fact that Dasham Granth is rather derogatory to thier deitis and thier idol worshipping.(reason of hindus saying Panth and them is same is only to prevent hindus to study Panth thinking it same as hindusim and else if they study they will be converted to panth) They take preemptive action to misquote this book so that people say that it not by Guru as book itself is the prrof of Guru being very critical to hindus or muslims doing hypocrcy at that time. say Japuji Sahib talks of negive people like cutters of threot or eaters of filth but just description does not means endrosement. hindus so far try to say that when Guru describe deity he is enfdrosing it while if we read full of it then we com e to know that it is rather attempt to negate them. Liewise is Kala Afghana Sahib say that descrition of evil in Dasham Granth is endrosment then needeless to say that Das has seen Arya Samajis misquting Adi Guru Darbar by just taking litral meanings. in fact if we do not have faith then like Teja Singh ji of Bhsaur we may have to edit Guru Granth Sahib ji also just due to fear and introvertness and defensivness. It is defensive attitude of Kala Afghana Sahib that it can not understand the Great Book but Dasham Granth is is offensive book offedning all who are anti to Gurmat and triya Charitar is full of such stories only. OK If you are true Guru Sikhs by being Guru Granth Sahib Ji purist as Sirdar Kala Afghana Sahib Ji,Das request you or take it as challege to just prove that where in Guru Granth Sahib it is writtan that Guru Gobind Singh Ji has givne Guruship to it. all sources are from writing after Guru Granth Sahib Ji. Das just wants an answer from you or Kala Afghan Sahib to give the das verse from Guru Granth sahib Ji which clearly say that Tenth Master gvae it Guruship?????? Das only wants to remove that mindset of Arya Samajis or protestantas form the Panth.As these tow fundmentalists have been editing Bible,Vedas or Puranas Even had they studied it well then there was no0 need to edit. Das wants you to eleabrorate the fact that was Guru Granth Sahib Ji were Already Guru while Tenth Master was in mortal earth or became Guru after his going to Sachkhand. Weather we have Sabad as Guru which is Anhad(without clash of two matters ie limitless type) or We are trying to make Bible of Guru Granth Sahib Ji with protestant mindset.While for person like Das Guru Granth Sahib ji are Messaiha or Jesus. It is hindumindset which tlaks of editing books like thier Manusamrit etc. and one who copies that in Panth also is also having pagan ideas. Das is soory for writing that but Guru also used bitter language to elimnate fear.As our God is fearless so should we remain. Coming back to 402 Chritar in question it is satire on hindu king showing how weak he was that a young lady of a mony lender make him kiss the dust.And out of 21 wars Guru fought 18 wars. Respected Manbir Singh Ji,if we are afraid of drawning then we should not swim.If we are defeated with Brahmanical people inn our mind then we will be defeated at intellectual fight also.If our preception is wrong then it not the fault of Guru. Let people call names to Sikhs and thier Gurus and let thme do slander and sinit will only weaken them as it happened in past,Those who have faith in Guru will surie while other may not retian Sikhi in thier family ,Perhpas that is punishment by Guru. Reason for punjabi turbanned and kesdhari hindus becoming sirgumm hindu is this only that they are not studying sometjhing writtan by Khalsa or rather terming himself Slave of Khalsa called Guru Gobind Singh.Das recomends you to visit Bihar or Maharashtra where local are getting into faiths and thats due the fact that preachers are aware of thier faith and its drwaback both in logic(Avtars of Dasham Granth) and in practise(Triya Charitars). Das would like to know that weather Kala Afghan Sahib in fact understad the language in which Triya Charitar is writtan or perhpas he still relies on translation. Das did wrote a critque on his understadning of Vachitar Natak as that was from the same book of Vipran Ki reet to Sach Da Marag and found flaws of his understanding not only of Dasham Granth but on the larger extent the Guru Granth Sahib Ji themslevs. Das recomends you to try to read Dasham Granth your self then relying on the person who is yet to understanfd Guru Granth Sahib Ji. Das is repeating that It is WRONG to say that illitrate people follow Dasham Granth as there are mnay people who did Phd on it in support of its being from Guru. It is fear of hindus converting so called Punjabi Kesdhari Hindus back is the reason which is making some allergy to Dasham Granth. In fact das would like to know that what retd inspector of punjab police like Kala Afghana sahib are writing is OK but when PHd person like Dr Jodh Singh writes in not OK. in fact most of the Dasham Granth bashers are from humanities side with no scintific back ground and so too muck reliance on locis which in turm is based upon illogical axioms. In realtive word there is nothing immpossible and that is said in Adi Guru Darbar(Salok Mahala Nauvan Chinat Takee Keejiye..). Akal is Sarb Kala Samrath or capable to do all and saying that Guru who was one with Akal was devoid of knwolegde of evil which he described to us is anti Gurumat and illogical. Further illogical is to say that if someone describe Bad thing then he is endrosing if that is ture that all law makers are equal to crimnals who breack the law. Guru told evil in opponents and how to recogansie that(Triya Chairtar).But if our minds are bounded buy fear then we need to work hard to develop faith and this willnedd to devotion and thence humbleness and that is what Panths need today. Das will soon do word by word translation of 402 (due to work after Delhi blast das could not bring book to cyber cafe but will do it as soon as possilbe). Das request Manbir Singh ji that to have faith in Akal and omnipotnace of Akal ie can do anything and if someone try to slnder then we need not have to be afraid.Das would like to say that Kala Afghan Ji does not belong to younger generation of Sikhs which is tolrant and above the fear complex of a punajbi or a jatt and does not want to be judge without understanding the Law coorectly. It is only a propoganda by small group of so called missioaries who do not try to work hard to learn scrpture themselves and rely on others who are biased and thier futrue is bleak as they lach faith in Guru so are afraid of outsiders that what they say. [/QUOTE]
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Explain This In Dasam Granth
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