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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Explain This In Dasam Granth
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<blockquote data-quote="vijaydeep Singh" data-source="post: 14902" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>das would like to tell Harsimart Kaur Ji,</p><p> </p><p>are illegal or illect acts in world not done by Akal only as per Panth there is no satan but god does all.</p><p> </p><p>Yes Pothi is place for God and God is in good and bad and we need to know each aspect of God.</p><p> </p><p>Say if Punjabi menaltiy of higher caste who has highjacked the themself tobe true Sikh has this pagan ritual that Male and feamel can not talk such thing in Public that does not mean for the Chura Chamars for whom Panth was made and not for Jatts who since long kept a village of Brahmins with them who were called Jaggas to assit them.</p><p> </p><p>If RSS is misguiding hindus for the benefits of Brahmins then sgpc is misguiding Sikhs for thier Jatt Agenda.</p><p> </p><p>Needless to say that when Jatts were lower caste hindus or pagan it was possible with them to talk of such things.</p><p> </p><p>Das can say that Kok shastra or pronography is much much more detailed then what is in Dasham Granth and none of the people who oppse dasham Granth might have read that.</p><p> </p><p>Just by spreading hoax(like Chaupai Sahib is Prane Adi Ek Oankara and not Hamri Karo Hath De Rachha for baptism) or showing fake monster of RSS and making emotional things and trying to make Guru Sahib impractical like many of our present day sants or Followers or some Bhasauri mentailty who talk of miracle is falsehood.</p><p> </p><p>Das is repeating that tranlation you posted is wrong best Exampl is that were term {censored} is writtan it is FALSE it is womb there for term Bhag.</p><p> </p><p>If Bhag means {censored} then how God is Bhagwan or having womb or source or creation.It is nothing but prevert defensive mind of some of us which are afraid of our own offeinsive weapons targeted to pagan culture and so called Islamic things at that time.</p><p> </p><p>Most of the person who querel with das ovewr Triya Charitar read what Kala Afghana Sahib wrote or Ambala Sahib wrote without having pain to read the whole of the origeoanl text and judge yourself.</p><p> </p><p>das is only working as an advocate and not like the judge as often many of our people tend to do.</p><p> </p><p>Just tell das that does there any action or place where Akal is nott responsible or present.</p><p> </p><p>Such talks of Good and Bad and morality are part of hypocrtic protestants and Wahabis.</p><p> </p><p>coming to Guru Gobind Singh ji's saying Guru Granth Sahib ji are Guru well this is based upon Prahlad Singh's saying.das can say that if someone is not following Guru then why should we follow a writing of a Sikh.</p><p> </p><p>das wants to say that Guru Granth Sahib Ji held Guruship Before Tenth Master as a Sabad Guru. Guru gave Guruship to Panth Khalsa.</p><p> </p><p>Das is repeating that Panth is not sprituality only but deals with plotical matters and those who are afraid to take initiative talkm of Katha of Dasham Granth in public.</p><p> </p><p>Can anyone talk to US Army or CIA to openly talk thier ploicy paapers in public?</p><p> </p><p>Nation buliding needs would be kings to know how does evil elements in thier woukld be subjects act and to know the sins and to know how to revcoganise them.</p><p> </p><p>Das soon will give the correct tranlation another one being done by mr Kohali in Canada.</p><p> </p><p>Guru at his time did do many acts which mind of the people thought that Guru may not do but they were in fact done just to see the commitment of the follower towars the Guru ie to follow Guru what ever Guru say without any self mind made reluctance.</p><p> </p><p>Person oriented towards own mind in Mann Mukh while one oriented towards Guru is Gurumukh.</p><p> </p><p>When some misguided hindus were slandering Prophet Mohamud(PBUH) true Muslims said that if it is by Prophet it has to be true.</p><p> </p><p>Had there ben Sikhs who are cowards to denounce Guru they would have att once run away as theu inspirator Dayananda Ji did by renoxcing ture meaning of Vedas and denoucing Puranas.</p><p> </p><p>so in that case of muslims allah rewarded them as after verification by das and them it was found that slaender has false.</p><p> </p><p>Here our very own people are hell bent to slender and without verifying by self.</p><p> </p><p>Gurmat is not vaishnav were sex is tabbo or women is road to hell or touching or private part after excreation of waste may need to have bathig again and if someone has such feeling that he/she is yet to be Sikh.</p><p> </p><p>Sex(kok) is differant from Lust(Kama) which many brahcharis may have in them as in bible it is said that if you see women in bad intenetion we do adultary in mind.Kama can be of wealth or of fame.</p><p> </p><p>Soory if anyone is offended but Guru is vaste then our minds and our feeling that how Guru should be.We need to have the feeling that Guru is right in all cases and we might have wrong preception.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 14902, member: 313"] Gurfateh das would like to tell Harsimart Kaur Ji, are illegal or illect acts in world not done by Akal only as per Panth there is no satan but god does all. Yes Pothi is place for God and God is in good and bad and we need to know each aspect of God. Say if Punjabi menaltiy of higher caste who has highjacked the themself tobe true Sikh has this pagan ritual that Male and feamel can not talk such thing in Public that does not mean for the Chura Chamars for whom Panth was made and not for Jatts who since long kept a village of Brahmins with them who were called Jaggas to assit them. If RSS is misguiding hindus for the benefits of Brahmins then sgpc is misguiding Sikhs for thier Jatt Agenda. Needless to say that when Jatts were lower caste hindus or pagan it was possible with them to talk of such things. Das can say that Kok shastra or pronography is much much more detailed then what is in Dasham Granth and none of the people who oppse dasham Granth might have read that. Just by spreading hoax(like Chaupai Sahib is Prane Adi Ek Oankara and not Hamri Karo Hath De Rachha for baptism) or showing fake monster of RSS and making emotional things and trying to make Guru Sahib impractical like many of our present day sants or Followers or some Bhasauri mentailty who talk of miracle is falsehood. Das is repeating that tranlation you posted is wrong best Exampl is that were term {censored} is writtan it is FALSE it is womb there for term Bhag. If Bhag means {censored} then how God is Bhagwan or having womb or source or creation.It is nothing but prevert defensive mind of some of us which are afraid of our own offeinsive weapons targeted to pagan culture and so called Islamic things at that time. Most of the person who querel with das ovewr Triya Charitar read what Kala Afghana Sahib wrote or Ambala Sahib wrote without having pain to read the whole of the origeoanl text and judge yourself. das is only working as an advocate and not like the judge as often many of our people tend to do. Just tell das that does there any action or place where Akal is nott responsible or present. Such talks of Good and Bad and morality are part of hypocrtic protestants and Wahabis. coming to Guru Gobind Singh ji's saying Guru Granth Sahib ji are Guru well this is based upon Prahlad Singh's saying.das can say that if someone is not following Guru then why should we follow a writing of a Sikh. das wants to say that Guru Granth Sahib Ji held Guruship Before Tenth Master as a Sabad Guru. Guru gave Guruship to Panth Khalsa. Das is repeating that Panth is not sprituality only but deals with plotical matters and those who are afraid to take initiative talkm of Katha of Dasham Granth in public. Can anyone talk to US Army or CIA to openly talk thier ploicy paapers in public? Nation buliding needs would be kings to know how does evil elements in thier woukld be subjects act and to know the sins and to know how to revcoganise them. Das soon will give the correct tranlation another one being done by mr Kohali in Canada. Guru at his time did do many acts which mind of the people thought that Guru may not do but they were in fact done just to see the commitment of the follower towars the Guru ie to follow Guru what ever Guru say without any self mind made reluctance. Person oriented towards own mind in Mann Mukh while one oriented towards Guru is Gurumukh. When some misguided hindus were slandering Prophet Mohamud(PBUH) true Muslims said that if it is by Prophet it has to be true. Had there ben Sikhs who are cowards to denounce Guru they would have att once run away as theu inspirator Dayananda Ji did by renoxcing ture meaning of Vedas and denoucing Puranas. so in that case of muslims allah rewarded them as after verification by das and them it was found that slaender has false. Here our very own people are hell bent to slender and without verifying by self. Gurmat is not vaishnav were sex is tabbo or women is road to hell or touching or private part after excreation of waste may need to have bathig again and if someone has such feeling that he/she is yet to be Sikh. Sex(kok) is differant from Lust(Kama) which many brahcharis may have in them as in bible it is said that if you see women in bad intenetion we do adultary in mind.Kama can be of wealth or of fame. Soory if anyone is offended but Guru is vaste then our minds and our feeling that how Guru should be.We need to have the feeling that Guru is right in all cases and we might have wrong preception. [/QUOTE]
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Bachittar Natak
Explain This In Dasam Granth
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