☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Interfaith Dialogues
Existence Of God And The Pain And Suffering Around The World
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Archived_Member5" data-source="post: 95031" data-attributes="member: 2249"><p><span style="font-family: 'Book Antiqua'"><span style="font-size: 12px"><span style="color: #333333">Spiritual life force energy, Jeevan Jorsh, similar to thermodynamic heat emission but far more powerful is a propagating energy force. Love is a chemical emission, a spiritual energy force able to cleanse and purify the mind and spirit of not only the one so infused but others by the presence of such a pure and sacred soul. Bowing to this energy means to supplicate ones intellect {mind} and heart {faith] to the existence of such a force, and in doing so increasing this spiritual positive energy until one is able to discern its presence and is provided with evidence of it in the doing so.</span></span></span></p><p> </p><p><span style="font-family: 'Book Antiqua'"><span style="font-size: 12px"><span style="color: #333333">Worship is a wrong word, belief in its power, the power of each individual to contribute to the creation of sacred love, harmony and peace whether in their own, mind, home and society will activate this force. Belief being a large part of the evidence. Faith creates the right environment for the proliferation of peace and prospering of the soul. {The spaghetti monster anecdote attests to the fact that a supplicated and trusting people can be led by thereafter by anyone, mindful enough to seek such glory and power.} Therefore the route must be primarily through localized individuation than allowing the same sowers of evil to continue their barely concealed tyranny by donning mantles of religiosity. It is a battle for the Great Puran Patti Parmeshwar indeed. Leading an easily duped people through a quagmire of deception to salvation and freedom.</span></span></span></p><p> </p><p><span style="font-family: 'Book Antiqua'"><span style="font-size: 12px"><span style="color: #333333">It is said in most ordinary cases each individuals good deeds, character and standing accrue him as much good fortune as his own sense of deservedness allows. The clear conscience, moral mettle, unassailable steadfastness and intellectual integrity cannot be misfortune for long. We examine and study why certain individuals are stricken or befallen and we observe a negative attitude gained by struggle and disillusion perpetuates the struggle and alienates the person from his true path. One prays therefore to still and concentrate one’s mind, apply resolve and fortitude and all one requires should there remain any want or need can be accomplished. It is overcoming the negativity, anger, resentment, and the demons inciting misfortune that is mans path and task should he be so befallen.</span></span></span></p><p> </p><p><span style="font-family: 'Book Antiqua'"><span style="font-size: 12px"><span style="color: #333333">Understanding of Gurmat and its daily changing methodology assists on this journey and spiritual path to liberation …</span></span></span></p></blockquote><p></p>
[QUOTE="Archived_Member5, post: 95031, member: 2249"] [FONT=Book Antiqua][SIZE=3][COLOR=#333333]Spiritual life force energy, Jeevan Jorsh, similar to thermodynamic heat emission but far more powerful is a propagating energy force. Love is a chemical emission, a spiritual energy force able to cleanse and purify the mind and spirit of not only the one so infused but others by the presence of such a pure and sacred soul. Bowing to this energy means to supplicate ones intellect {mind} and heart {faith] to the existence of such a force, and in doing so increasing this spiritual positive energy until one is able to discern its presence and is provided with evidence of it in the doing so.[/COLOR][/SIZE][/FONT] [FONT=Book Antiqua][SIZE=3][COLOR=#333333] [/COLOR][/SIZE][/FONT] [FONT=Book Antiqua][SIZE=3][COLOR=#333333]Worship is a wrong word, belief in its power, the power of each individual to contribute to the creation of sacred love, harmony and peace whether in their own, mind, home and society will activate this force. Belief being a large part of the evidence. Faith creates the right environment for the proliferation of peace and prospering of the soul. {The spaghetti monster anecdote attests to the fact that a supplicated and trusting people can be led by thereafter by anyone, mindful enough to seek such glory and power.} Therefore the route must be primarily through localized individuation than allowing the same sowers of evil to continue their barely concealed tyranny by donning mantles of religiosity. It is a battle for the Great Puran Patti Parmeshwar indeed. Leading an easily duped people through a quagmire of deception to salvation and freedom.[/COLOR][/SIZE][/FONT] [FONT=Book Antiqua][SIZE=3][COLOR=#333333] [/COLOR][/SIZE][/FONT] [FONT=Book Antiqua][SIZE=3][COLOR=#333333]It is said in most ordinary cases each individuals good deeds, character and standing accrue him as much good fortune as his own sense of deservedness allows. The clear conscience, moral mettle, unassailable steadfastness and intellectual integrity cannot be misfortune for long. We examine and study why certain individuals are stricken or befallen and we observe a negative attitude gained by struggle and disillusion perpetuates the struggle and alienates the person from his true path. One prays therefore to still and concentrate one’s mind, apply resolve and fortitude and all one requires should there remain any want or need can be accomplished. It is overcoming the negativity, anger, resentment, and the demons inciting misfortune that is mans path and task should he be so befallen.[/COLOR][/SIZE][/FONT] [FONT=Book Antiqua][SIZE=3][COLOR=#333333] [/COLOR][/SIZE][/FONT] [FONT=Book Antiqua][SIZE=3][COLOR=#333333]Understanding of Gurmat and its daily changing methodology assists on this journey and spiritual path to liberation …[/COLOR][/SIZE][/FONT] [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Interfaith Dialogues
Existence Of God And The Pain And Suffering Around The World
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top