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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Existence Of God And The Pain And Suffering Around The World
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<blockquote data-quote="Archived_Member5" data-source="post: 95030" data-attributes="member: 2249"><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">Mans mind is led away from his Supreme conscience, he is cast into suffering, and rather than the collective community extend a hands as fellow men, we cite his troubles as God given, therefore exacerbating his pain, and assisting the perpetrators of the sinfulness. Where suffering occurs we declare it God ordained, God’s will, where in our heart of hearts we know it is evil, wicked and wholly wrong. The torturer inflicts suffering and pain, and when afflicted mankind curse, lament, decry their God and creator for casting innocents into a world that in the lair and den of evil and the wicked. Gods power is diminished thereby, as the very word of ‘’God’’ and ‘’Lord’’ invokes hatred and deep seated anger in the bellys of those who have witnessed the meaningless and senseless misery and struggle of the innocent whilst the sinful and wicked gloated and laughed at them and their ‘’God’’. How many of us have been exposed to the word, ‘’If their God is so powerful, let him save them’’ whilst simultaneously exerting great application of devilish witchery to increase the pain if only to confront a God in any guise should he be so moved to appear. </span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">The good evoke God’s mercy, whilst the satanic wolves lie in wait with their witches to capture and destroy any God seeking to eliminate or limit their own evil power. It is a holy war. Bani is powerful, daily prayer is cleansing, love cures all, if one is able to overcome the demons en route to that beautiful paved path to Gods threshold. Diligence and a repudiation of all evil persons no matter how aggrandised or empowered, popular or enticing, will overcome any periods of trials. As one who battles with her demons to simply pray each morning, a prayer seemingly vexing the demons. And for some reason SikhNet.com have placed praying mantis spiders upon each prayer hymnal. Probably a small oversight on the administrator’s part, but surely a horrid sign for ones already tormented....</span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: #333333"><span style="font-family: 'Baskerville Old Face'">One will also note he greater ones hardship the increase in tendency to lament and plead to God whilst the inclusion of the invocative words of our tormentors ensures power by association and affiliation to God for the evil thereby. Religion must now be studied from a scientific view for the Sikh intelligentsia, if only to spare the suffering people greater hardship to comprehend and annihilate Kalyug and herald the Age of Aquarius or SatYug. ....</span></span></span></p><p> </p><p><span style="font-family: 'Baskerville Old Face'"><span style="font-size: 12px"><span style="color: #333333">{Next question – Methods to destroy and eradicate completely sin nature and paap, the destroyer of mankind’s soul. for those who boast this to be impossible to provide reasons as to why other than their own inability to overcome the duplicitous temptations at play in society.}</span></span></span></p></blockquote><p></p>
[QUOTE="Archived_Member5, post: 95030, member: 2249"] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]Mans mind is led away from his Supreme conscience, he is cast into suffering, and rather than the collective community extend a hands as fellow men, we cite his troubles as God given, therefore exacerbating his pain, and assisting the perpetrators of the sinfulness. Where suffering occurs we declare it God ordained, God’s will, where in our heart of hearts we know it is evil, wicked and wholly wrong. The torturer inflicts suffering and pain, and when afflicted mankind curse, lament, decry their God and creator for casting innocents into a world that in the lair and den of evil and the wicked. Gods power is diminished thereby, as the very word of ‘’God’’ and ‘’Lord’’ invokes hatred and deep seated anger in the bellys of those who have witnessed the meaningless and senseless misery and struggle of the innocent whilst the sinful and wicked gloated and laughed at them and their ‘’God’’. How many of us have been exposed to the word, ‘’If their God is so powerful, let him save them’’ whilst simultaneously exerting great application of devilish witchery to increase the pain if only to confront a God in any guise should he be so moved to appear. [/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]The good evoke God’s mercy, whilst the satanic wolves lie in wait with their witches to capture and destroy any God seeking to eliminate or limit their own evil power. It is a holy war. Bani is powerful, daily prayer is cleansing, love cures all, if one is able to overcome the demons en route to that beautiful paved path to Gods threshold. Diligence and a repudiation of all evil persons no matter how aggrandised or empowered, popular or enticing, will overcome any periods of trials. As one who battles with her demons to simply pray each morning, a prayer seemingly vexing the demons. And for some reason SikhNet.com have placed praying mantis spiders upon each prayer hymnal. Probably a small oversight on the administrator’s part, but surely a horrid sign for ones already tormented....[/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=#333333][FONT=Baskerville Old Face]One will also note he greater ones hardship the increase in tendency to lament and plead to God whilst the inclusion of the invocative words of our tormentors ensures power by association and affiliation to God for the evil thereby. Religion must now be studied from a scientific view for the Sikh intelligentsia, if only to spare the suffering people greater hardship to comprehend and annihilate Kalyug and herald the Age of Aquarius or SatYug. ....[/FONT][/COLOR][/SIZE] [FONT=Baskerville Old Face][SIZE=3][COLOR=#333333]{Next question – Methods to destroy and eradicate completely sin nature and paap, the destroyer of mankind’s soul. for those who boast this to be impossible to provide reasons as to why other than their own inability to overcome the duplicitous temptations at play in society.}[/COLOR][/SIZE][/FONT] [/QUOTE]
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Existence Of God And The Pain And Suffering Around The World
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