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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Existence Of Abrahamic God
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<blockquote data-quote="Ishna" data-source="post: 150110" data-attributes="member: 2709"><p>Harry bhaji</p><p></p><p>Thank you for summarising what you believe to be differences between Abrahamic God and Waheguru.</p><p></p><p>The all-encompassing creative force, the Ek Oankar, was a massive attraction for me when I was first learning about Sikhi. One of my favourite private moments now is when I jap Mul Mantar and put massive concentration into "Aad such, jugaad such, hai bhi such, Nanak hosi bhi such" and realise how eternal and all-pervading this power is in its totallity, my mind nearly explodes with rapture.</p><p></p><p>However, I'm constantly having to remind myself that Waheguru is more than just another god or version of Abrahamic God... it is comforting for me as a human to want to reach out to a personified God who loves me, who hates my enemies, who listens attentively to my prayers and petitions for help with whatever my problem might be, and keeps score of my good actions to reward me when I die.</p><p></p><p>This doesn't seem to be the truth when it comes to Sikhism. I'm hearing that Waheguru, being a creative force waaaaay beyond any human comprehension, you realise that It doesn't love you the way your ego wants to be loved... It doesn't hate my enemies because It doesn't detect any enemies... It doesn't listen to my words saying "please help me on this path" because It is so far beyond that (I'm asking myself for the help), or "please help so-and-so with their problem"... It doesn't keep score, my actions take me closer to that divine frequency (or further away) as it is meant to happen. The only thing between me and liberation is when I get so close that the creative force reabsorbes me into It... or am I already absorbed and liberation is when I realise that... hmm...</p><p></p><p>At least, that's where my mind is at right now.</p><p></p><p>And I'm really struggling within myself these days to keep myself motivated that this ultimate Truth is enough to satisfy me spiritually, since the allure of the Abrahamic God with his love and loyalty to "his people" sure can be tempting sometimes. Someone who will listen to my prayers. Someone to take the burden of responsibility off me, since Sikhi puts the responsibility squarely on the individual, it can get a bit heavy sometimes I think.</p><p></p><p>Phew, feels better to get that mess out of my brain at last, been mulling over it for a couple of weeks now.</p></blockquote><p></p>
[QUOTE="Ishna, post: 150110, member: 2709"] Harry bhaji Thank you for summarising what you believe to be differences between Abrahamic God and Waheguru. The all-encompassing creative force, the Ek Oankar, was a massive attraction for me when I was first learning about Sikhi. One of my favourite private moments now is when I jap Mul Mantar and put massive concentration into "Aad such, jugaad such, hai bhi such, Nanak hosi bhi such" and realise how eternal and all-pervading this power is in its totallity, my mind nearly explodes with rapture. However, I'm constantly having to remind myself that Waheguru is more than just another god or version of Abrahamic God... it is comforting for me as a human to want to reach out to a personified God who loves me, who hates my enemies, who listens attentively to my prayers and petitions for help with whatever my problem might be, and keeps score of my good actions to reward me when I die. This doesn't seem to be the truth when it comes to Sikhism. I'm hearing that Waheguru, being a creative force waaaaay beyond any human comprehension, you realise that It doesn't love you the way your ego wants to be loved... It doesn't hate my enemies because It doesn't detect any enemies... It doesn't listen to my words saying "please help me on this path" because It is so far beyond that (I'm asking myself for the help), or "please help so-and-so with their problem"... It doesn't keep score, my actions take me closer to that divine frequency (or further away) as it is meant to happen. The only thing between me and liberation is when I get so close that the creative force reabsorbes me into It... or am I already absorbed and liberation is when I realise that... hmm... At least, that's where my mind is at right now. And I'm really struggling within myself these days to keep myself motivated that this ultimate Truth is enough to satisfy me spiritually, since the allure of the Abrahamic God with his love and loyalty to "his people" sure can be tempting sometimes. Someone who will listen to my prayers. Someone to take the burden of responsibility off me, since Sikhi puts the responsibility squarely on the individual, it can get a bit heavy sometimes I think. Phew, feels better to get that mess out of my brain at last, been mulling over it for a couple of weeks now. [/QUOTE]
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Hard Talk
Existence Of Abrahamic God
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