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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="angrisha" data-source="post: 188772" data-attributes="member: 12238"><p>Akasha Ji</p><p></p><p>I think thats the the point, that there can really only be one species favored. The chances or probability of this even happening with one species is around 10-40 or even worse (Ill have to research to find exact numbers), if you throw 2 species with equal abilities into the mix it gets even less than that. So, statistically speaking, it is not that hard believe that we are the only ones. It can be demonstrated over and over again with only one species dominating in a given set of conditions. </p><p></p><p>Luckysingh Ji</p><p></p><p>You wrote: </p><p></p><p></p><p></p><p>Awareness is a really big topic.... but I will make a few comments... </p><p></p><p>This concept of being aware of our own awareness can be seen as a gift, or also somewhat as a down fall to us humans (it allows for our ego to exist too). I remember one time when I was a bit younger saying to my dad, I am jealous of the trees because they are always connected with the universe. With out having a mind or an ego to get in the way they can remain in total presence in the current moment all of the time.... He simply said to me, how do you know that is the case?.... For me, later I understood that we humans have a tendency to project our own perspectives onto things. We can never be sure that an insect is unaware or its own awareness... </p><p></p><p></p><p>Dalsingh Ji</p><p></p><p>Theory is that we are apart of a chain reaction of bangs.... you can do a quick google search for the current trends from this theory (its been around for a while) but heres a couple to get you started</p><p></p><p><a href="http://www.kieferco.com/kieferco%5Cmbt%5Cmbt.html" target="_blank">http://www.kieferco.com/kieferco\mbt\mbt.html</a></p><p></p><p><a href="http://discovermagazine.com/2004/feb/expert-forum-lemonick0210#.UfsaqG1GaVo" target="_blank">http://discovermagazine.com/2004/feb/expert-forum-lemonick0210#.UfsaqG1GaVo</a></p><p></p><p></p><p></p><p>Tejwant Singh ji</p><p></p><p>Ill answer a few of the questions you have posted... Most of these will require contemplation... </p><p></p><p>Intelligent design, IMO is subjective to us.... because the design simply is... therefore it wouldn't know itself to be intelligent this is something that we give it as we observe it.... I think it also ties into the idea, we see what we want to see?</p><p></p><p>"HIM" typically refers to the idea of the creator, Christianity typically seems to refer to the creator as an HIM</p><p></p><p>The use of Shabad for my purpose was to relate to your question of creationism and sikhi. It wasn't really to prove a point but to rather point out the differences in western and eastern tradition when it comes to describing creation in general. </p><p></p><p>The idea of the earth being separated now, I think ties into the thinking that you stated being subjective or objective. Outside looking in, the Earth is still united it is still a planet suspended in space... from our perspective we choose to view things as separated. </p><p></p><p></p><p>Sorry for the long reply...</p></blockquote><p></p>
[QUOTE="angrisha, post: 188772, member: 12238"] Akasha Ji I think thats the the point, that there can really only be one species favored. The chances or probability of this even happening with one species is around 10-40 or even worse (Ill have to research to find exact numbers), if you throw 2 species with equal abilities into the mix it gets even less than that. So, statistically speaking, it is not that hard believe that we are the only ones. It can be demonstrated over and over again with only one species dominating in a given set of conditions. Luckysingh Ji You wrote: Awareness is a really big topic.... but I will make a few comments... This concept of being aware of our own awareness can be seen as a gift, or also somewhat as a down fall to us humans (it allows for our ego to exist too). I remember one time when I was a bit younger saying to my dad, I am jealous of the trees because they are always connected with the universe. With out having a mind or an ego to get in the way they can remain in total presence in the current moment all of the time.... He simply said to me, how do you know that is the case?.... For me, later I understood that we humans have a tendency to project our own perspectives onto things. We can never be sure that an insect is unaware or its own awareness... Dalsingh Ji Theory is that we are apart of a chain reaction of bangs.... you can do a quick google search for the current trends from this theory (its been around for a while) but heres a couple to get you started [url]http://www.kieferco.com/kieferco%5Cmbt%5Cmbt.html[/url] [url]http://discovermagazine.com/2004/feb/expert-forum-lemonick0210#.UfsaqG1GaVo[/url] Tejwant Singh ji Ill answer a few of the questions you have posted... Most of these will require contemplation... Intelligent design, IMO is subjective to us.... because the design simply is... therefore it wouldn't know itself to be intelligent this is something that we give it as we observe it.... I think it also ties into the idea, we see what we want to see? "HIM" typically refers to the idea of the creator, Christianity typically seems to refer to the creator as an HIM The use of Shabad for my purpose was to relate to your question of creationism and sikhi. It wasn't really to prove a point but to rather point out the differences in western and eastern tradition when it comes to describing creation in general. The idea of the earth being separated now, I think ties into the thinking that you stated being subjective or objective. Outside looking in, the Earth is still united it is still a planet suspended in space... from our perspective we choose to view things as separated. Sorry for the long reply... [/QUOTE]
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