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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Even The Demigods Were Not Perfect
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<blockquote data-quote="kaur-1" data-source="post: 110264" data-attributes="member: 3025"><p>Giani ji, I have mentioned that shabad in <a href="http://kaurkhalsaraj.wordpress.com/2009/08/28/if-there-was-only-1-life-then-is-this-fair/" target="_blank">If there is only ONE life then is this fair? Kaurkhalsaraj's Blog</a></p><p></p><p>You explained what muktee means but have yet to explainwhat happens to those who have not achieved muktee nor are Gurmukhs.</p><p></p><p>I think you know the point I am trying to make here. If there is no "coming and going" then whats the point of achieving mutkee even whilst alive?</p><p></p><p><strong>Where is the fair and just Divine Justice?</strong></p><p></p><p>I dont think sikhmarg writers looked at the overall picture and hastily rejected reincarnation/transmigration.</p><p></p><p>If there is ONLY ONE LIFE then you are implying that <u>Akal Purakh is unfair. For certain people he wrote a favourable hukam and for some not </u></p><p></p><p><strong>"Hukam raja-ee calna Nanak <u>lekhea naal.</u>"</strong></p><p> </p><p>If we only have one life then we must have come from the SAT so why is Akal Purakh being unfair with the hukam for some?</p><p></p><p>The shabad below does not mean one life only and I have refered to this in <a href="http://kaurkhalsaraj.wordpress.com/2009/08/27/if-there-is-only-one-human-life-then-where/" target="_blank">If there is only one human life then where .. Kaurkhalsaraj's Blog</a></p><p></p><p>Quote"</p><p></p><p><strong>The shabad below DOES NOT mean that we only have one human life and this shabad DOES NOT mean that there is no reincarnation (irrespective of whatever form we reincarnate into)</strong></p><p> ਭਈ ਪਰਾਪਤਿ ਮਾਨੁਖ ਦੇਹੁਰੀਆ ॥ ਗੋਬਿੰਦ ਮਿਲਣ ਕੀ ਇਹ ਤੇਰੀ ਬਰੀਆ ॥ ਅਵਰਿ ਕਾਜ ਤੇਰੈ ਕਿਤੈ ਨ ਕਾਮ ॥ ਮਿਲੁ ਸਾਧਸੰਗਤਿ ਭਜੁ ਕੇਵਲ ਨਾਮ ॥੧॥: Bhaee praapat maanukh dehureeaa. Gobind milan kee ih teree bareeaa. Avar kaaj terai kitai n kaam. Mil saadh sangat bhaj keval Naam ||1||: (O brother) this human body has been given to you. This is your chance to meet God. (If no effort is put forward to realize God, then) all other efforts (work, ਉੱਦਮ) will be of no use (to your soul). (Therefore) join the Holy Company; (there) contemplate on the Divine Name alone ||1|| (sggs 12).</p><p> </p><p></p><p><strong>‘Bareeaa’ means your turn or your time.</strong> This shabad is teachings us that in our form is the only form that has the ability for us to realise God i.e. achieve the purpose of human life. So make an efort ……"</p><p></p><p>Where do you think our turn came from? If we came from the SAT then whats the point of "our turn" Bareeaa?</p><p></p><p>This shabad is highlighting the importance of human life and is also warning us that there may not be another human life to achieve the purpose of human life. </p><p>Gurbani is always urging us to make the effort to achieve muktee- now at present - dont waste time - make the effort<u> but it does not reject reincarnation/transmigration.</u></p><p></p><p>Rejecting reincarnation/transmigration which is "coming and going" is rejecting fair and just divine justice.</p></blockquote><p></p>
[QUOTE="kaur-1, post: 110264, member: 3025"] Giani ji, I have mentioned that shabad in [URL="http://kaurkhalsaraj.wordpress.com/2009/08/28/if-there-was-only-1-life-then-is-this-fair/"]If there is only ONE life then is this fair? Kaurkhalsaraj's Blog[/URL] You explained what muktee means but have yet to explainwhat happens to those who have not achieved muktee nor are Gurmukhs. I think you know the point I am trying to make here. If there is no "coming and going" then whats the point of achieving mutkee even whilst alive? [B]Where is the fair and just Divine Justice?[/B] I dont think sikhmarg writers looked at the overall picture and hastily rejected reincarnation/transmigration. If there is ONLY ONE LIFE then you are implying that [U]Akal Purakh is unfair. For certain people he wrote a favourable hukam and for some not [/U] [B]"Hukam raja-ee calna Nanak [U]lekhea naal.[/U]"[/B] If we only have one life then we must have come from the SAT so why is Akal Purakh being unfair with the hukam for some? The shabad below does not mean one life only and I have refered to this in [URL="http://kaurkhalsaraj.wordpress.com/2009/08/27/if-there-is-only-one-human-life-then-where/"]If there is only one human life then where .. Kaurkhalsaraj's Blog[/URL] Quote" [B]The shabad below DOES NOT mean that we only have one human life and this shabad DOES NOT mean that there is no reincarnation (irrespective of whatever form we reincarnate into)[/B] ਭਈ ਪਰਾਪਤਿ ਮਾਨੁਖ ਦੇਹੁਰੀਆ ॥ ਗੋਬਿੰਦ ਮਿਲਣ ਕੀ ਇਹ ਤੇਰੀ ਬਰੀਆ ॥ ਅਵਰਿ ਕਾਜ ਤੇਰੈ ਕਿਤੈ ਨ ਕਾਮ ॥ ਮਿਲੁ ਸਾਧਸੰਗਤਿ ਭਜੁ ਕੇਵਲ ਨਾਮ ॥੧॥: Bhaee praapat maanukh dehureeaa. Gobind milan kee ih teree bareeaa. Avar kaaj terai kitai n kaam. Mil saadh sangat bhaj keval Naam ||1||: (O brother) this human body has been given to you. This is your chance to meet God. (If no effort is put forward to realize God, then) all other efforts (work, ਉੱਦਮ) will be of no use (to your soul). (Therefore) join the Holy Company; (there) contemplate on the Divine Name alone ||1|| (sggs 12). [B]‘Bareeaa’ means your turn or your time.[/B] This shabad is teachings us that in our form is the only form that has the ability for us to realise God i.e. achieve the purpose of human life. So make an efort ……" Where do you think our turn came from? If we came from the SAT then whats the point of "our turn" Bareeaa? This shabad is highlighting the importance of human life and is also warning us that there may not be another human life to achieve the purpose of human life. Gurbani is always urging us to make the effort to achieve muktee- now at present - dont waste time - make the effort[U] but it does not reject reincarnation/transmigration.[/U] Rejecting reincarnation/transmigration which is "coming and going" is rejecting fair and just divine justice. [/QUOTE]
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